2023
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There’s only “us” and no “we/them”, in Christ there is no “other.”
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“Presence” is central to following Christ.
When Certainty Died
My certainty died but then my faith lived
I was there when he died.
I sat next to him as they turned off all the machines. His wife and daughters had left the hospital and entrusted these moments to me and another friend.
It didn’t take long.
He was ready.
I had met him shortly after we moved into the neighborhood. He had a loud laugh and a sly sense of humor. I had never met anyone quite like him. He was both the life of the party and a loner. Each winter he drove around picking up the neighborhood kids so they didn’t freeze at the bus stop.
His laugh was unmistakable.
During the time we knew one another he taught me about being someone who thought of others before himself.
I taught him about Jesus.
I guess in reality, he taught me about Jesus.
After he died, I didn’t really know what to do. I had done the pastor thing when other people died.
But, this was different.
Our faith community had prayed and prayed. We visited. We cared. We never stopped showing up.
I had taken him to dialysis.
We had good and deep conversations about God, faith, and love.
If anyone should have been healed it was him. Yet, he didn’t get healed. A tiny leak in his bowel, indiscernible until the very end, killed him from the inside out.
I was confused. I was heartbroken. I was angry.
It was there sitting next to my friend when he died that my certainty died too.
As I sit here today years later, I realize that something else was born that day: my faith.
Up until that point my belief was an intellectual certainty. Sure, I wrestled with various theological and doctrinal ideas but these were simply intellectual machinations. They didn’t really mean much. Theology, doctrine, and dogma was an intellectual game. I was constantly testing it and stretching it to figure out what was the most intellectually appealing position. It was fun and life-giving.
Wherever I found myself on any particular day I was certain.
This certainty was something very precious to me. I held on to belief with an iron fist. I protected my certainty like Frodo protected the Ring.
I could tell you affirmatively all the things that I believed and I could argue for them. Likely, I could convince you that I was right.
The day that my certainty died was the day that faith was born.
You see, certainty requires no faith. It simply needs some intellectual ascent and a bit of reasonable evidence and certainty can be attained.
But, faith comes from the mistiness of doubt. Faith is the small light shining in the misty darkness of spiritual pursuit. We stumble and grope and discover bits here and there.
When certainty dies, we can finally find faith.
Faith is hope in the midst of doubt. Doubt is not the adversary of faith. No, it turns out that doubt is the harbinger of faith.
Certainty, is the great adversary.
When we are certain, we don’t have to have faith.
For instance, I don’t have faith that I ate a ham and pepper omelette for breakfast this morning. I know it. I am certain of it.
I have faith that God loves me and cares for me in the midst of all the goods and bads of this world. Why? Because I’ve experienced things in my life that don’t make sense apart from something outside myself. I am confident that Jesus is who the Gospels writers say he is. I am confident that he did what the Gospel writers say he did. This confidence in the self-sacrificing-loving Christ provides me with grounds for faith.
When certainty died, faith came to life.
With certainty dead, I could finally explore all the things of God. What a journey it is! There’s no longer any need for us/them, in/out, there’s only a need for loving well.
Living with faith is freedom because I no longer have to protect my certainty. I can stare into the mist and ask the questions and re-imagine faith and grasp for hope.
I was there when he died.
I was there when he began to truly live and so did I.
When Certainty Died
My certainty died but then my faith lived
I was there when he died.
I sat next to him as they turned off all the machines. His wife and daughters had left the hospital and entrusted these moments to me and another friend.
It didn’t take long.
He was ready.
I had met him shortly after we moved into the neighborhood. He had a loud laugh and a sly sense of humor. I had never met anyone quite like him. He was both the life of the party and a loner. Each winter he drove around picking up the neighborhood kids so they didn’t freeze at the bus stop.
His laugh was unmistakable.
During the time we knew one another he taught me about being someone who thought of others before himself.
I taught him about Jesus.
I guess in reality, he taught me about Jesus.
After he died, I didn’t really know what to do. I had done the pastor thing when other people died.
But, this was different.
Our faith community had prayed and prayed. We visited. We cared. We never stopped showing up.
I had taken him to dialysis.
We had good and deep conversations about God, faith, and love.
If anyone should have been healed it was him. Yet, he didn’t get healed. A tiny leak in his bowel, indiscernible until the very end, killed him from the inside out.
I was confused. I was heartbroken. I was angry.
It was there sitting next to my friend when he died that my certainty died too.
As I sit here today years later, I realize that something else was born that day: my faith.
Up until that point my belief was an intellectual certainty. Sure, I wrestled with various theological and doctrinal ideas but these were simply intellectual machinations. They didn’t really mean much. Theology, doctrine, and dogma was an intellectual game. I was constantly testing it and stretching it to figure out what was the most intellectually appealing position. It was fun and life-giving.
Wherever I found myself on any particular day I was certain.
This certainty was something very precious to me. I held on to belief with an iron fist. I protected my certainty like Frodo protected the Ring.
I could tell you affirmatively all the things that I believed and I could argue for them. Likely, I could convince you that I was right.
The day that my certainty died was the day that faith was born.
You see, certainty requires no faith. It simply needs some intellectual ascent and a bit of reasonable evidence and certainty can be attained.
But, faith comes from the mistiness of doubt. Faith is the small light shining in the misty darkness of spiritual pursuit. We stumble and grope and discover bits here and there.
When certainty dies, we can finally find faith.
Faith is hope in the midst of doubt. Doubt is not the adversary of faith. No, it turns out that doubt is the harbinger of faith.
Certainty, is the great adversary.
When we are certain, we don’t have to have faith.
For instance, I don’t have faith that I ate a ham and pepper omelette for breakfast this morning. I know it. I am certain of it.
I have faith that God loves me and cares for me in the midst of all the goods and bads of this world. Why? Because I’ve experienced things in my life that don’t make sense apart from something outside myself. I am confident that Jesus is who the Gospels writers say he is. I am confident that he did what the Gospel writers say he did. This confidence in the self-sacrificing-loving Christ provides me with grounds for faith.
When certainty died, faith came to life.
With certainty dead, I could finally explore all the things of God. What a journey it is! There’s no longer any need for us/them, in/out, there’s only a need for loving well.
Living with faith is freedom because I no longer have to protect my certainty. I can stare into the mist and ask the questions and re-imagine faith and grasp for hope.
I was there when he died.
I was there when he began to truly live and so did I.
Free to Live
There is this interesting little line in the letter that Paul of Tarsus wrote to the faith community in Galatia.
“Christ has set us free to live a free life. So take your stand! Never >again let anyone put a harness of slavery on you.” – Galatians 5:1, The >Message
What does it mean that we are set free to live a free life?
Our freedom is rooted in grace. When are all bound up in shame we can't live well. There is a constant fear and a constant sense of existential dread. Everything we do is under this weight of shame. Shame presses us into hiding from being exposed. We believe that we are the sin-sickness that entangles us.
Grace comes in and says, “No! You're free! You are healed from that sin-sickness, your true self is now free to live life to the full! No more hiding! No more worry! You're whole and free and embraced by the Divine! Go now and live!”
Jesus said, “I have come that they might have life and have it to the full! (John 10:10)”
Grace frees to live that life.
In another letter that Paul wrote he wrote this, “Now God has us where he wants us, with all the time in this world and the next to shower grace and kindness upon us in Christ Jesus. Saving is all his idea, and all his work. All we do is trust him enough to let him do it. It’s God’s gift from start to finish! We don’t play the major role. If we did, we’d probably go around bragging that we’d done the whole thing! No, we neither make nor save ourselves. God does both the making and saving. He creates each of us by Christ Jesus to join him in the work he does, the good work he has gotten ready for us to do, work we had better be doing. (Ephesians 2:7-10, The Message)”
Isn't that amazing? We are not simply freed by grace but we are called by grace to join Jesus in work that he has “gotten ready for to do.”
When grace breaks into our lives it transforms everything. All of a sudden we are no longer burdened about this or that. We no longer find ourselves all bound up in shame. What do we find? We find our sense of purpose, a sense of being, a sense of calling!
One of my favorite movies is The Mighty Ducks. It tells the story of Gordon Bombay a fallen hockey star who has lost his way. He ends up having to coach a hockey team of benchwarmers. In the midst of his coaching his shame is removed as experiences grace after grace. What does he discover? He discovers that this thing that was at first a punishment, becomes his calling. He's a coach and he's really good at it. In his coaching he experiences love and joy and fulfillment.
This is the very thing that grace does. Grace sets us free to find love, joy, and fulfillment.
Christ has set us free indeed!
Free to Live
There is this interesting little line in the letter that Paul of Tarsus wrote to the faith community in Galatia.
>“Christ has set us free to live a free life. So take your stand! Never >again let anyone put a harness of slavery on you.” - Galatians 5:1, The >Message
What does it mean that we are set free to live a free life?
Faith Is Works, Right?
Is placing your faith in Christ just a different way of saying, “earn your ticket to heaven”?
That’s a question that I’ve received often over the years. It usually crops up when a friend and I begin talking about, “grace.”
Remember, grace is God lavishing God’s love on us through Christ. This lavishing of God’s love is nothing that we earn. It’s nothing that we can bring on ourselves. It is the effect of Christ choosing to reconcile all things through the cross. Christ sets all things right and then we get to experience this God-wrought-loving-justice by faith.
Sermons?
For the last few years I’ve had the joy of preaching at Peace Presbyterian Church in Flint, MI. This year, I gave in and started recording the messages and posting them as a weekly podcast.
Here is this week’s message. Perhaps you will find it encouraging:
I call it, Common Grace:
Amazing Grace? Oh OK...
I remember sitting in the living room of my friend, mentor, and pastor, Bob Smart. There were about ten of us sitting in a circle for a Koinonia Group. Koinonia is the Greek word that is roughly translated as “fellowship” in English. He asked a simple question, “What is grace?”
I answered quickly because I knew the answer!
“Grace is unmerited favor, Bob!” I said.
“What’s so amazing about that?” He said.
An Always Present Grace
Often, as we read through the Old Testament, it feels like God is some sort of angry deity. We read some of the stories and think, “Woah dude, chill out.” Yet, when we read closer, we see how many times God warns the people.
Links
Grace or Karma
“Karma is a bitch.”
Did that get your attention? 😏
I am sure it did. Pastors are not supposed to use that kind of bad language.
Grace or Karma?
“Karma is a bitch.”
Did that get your attention?
I am sure it did. Pastors are not supposed to use that kind of bad language.
This little sentence is something that we hear often in our world isn’t it? It points to this sense that “what we put out into the universe will return to us.” If we do bad things, then we get bad things in return, so the thinking goes.
Karma can be useful as an answer to the age old question, “Why do bad things happen to good people?” Well, you did bad things in a previous life and those bad choices are being visited on you in this life, so the thinking goes.
Karma can also challenge us to do better. If we believe that any bad action will ultimately be returned to us in some way, we will likely try to choose the better.
In a nutshell, karma argues that every action has consequences.
That resonates, does it not?
We like the idea that when a bad person does a bad thing that they will face consequences of their bad action. But, what do we do when we are that bad person? Most of us don’t really think we are bad. We are able to see how those people have bad karma, we don’t really see how we deserve it.
I think this is something that I love about grace. It breaks us out of the karma cycle.
A real and true grace is not cheap. A real and true grace has two key components. First, it acknowledges the bad. Grace is not naïve. As Dietrich Bonhoeffer writes in his seminal book, The Cost of Discipleship,
“Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession…Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.”
Grace needs a cross. What wrong has been done must be dealt with. If you offer a cheap grace it is not truly grace, it is simply looking the other way. Cheap grace, a cross-less grace, is nothing more than ignoring one’s bad actions for the sake of avoiding conflict. Grace necessarily engages conflict because it refuses to ignore brokenness.
Second, a real and true grace deals with the bad. What do I mean by this? I mean that a grace that simply acknowledges the bad but doesn’t actually deal with the consequences of that bad is no grace. This is often why we find so many public acts of confession to be hollow. Their words are nice, but we see no resulting action that supports the words. Grace is costly precisely because it demands a cross. It demands for justice to be restored.
At the core of our bad actions we ultimately become purveyors of injustice.
When we hurt another in word or deed we are practicing injustice by demeaning the image of God in them. Too often there is a doubling down by not redressing the issue. Then finally, we try to pretend as though we were maintaining our moral uprightness.
Grace seeks to set this right.
Unllike karma that is ultimately retributive in nature, grace goes a different way.
What we see God do through Christ is to deal with the bad at its most fundamental level. For justice to be restored the bad ultimately has to be dealt with. At the deepest level, injustice is an affront to God. What we see throughout the Scriptures is that separation from the divine presence is the ultimate consequence for the bad. In the cross, we see God through God’s own self-sacrifice meet the requirements of separation but then overcomes it in resurrection.
The cross and the resurrection of Christ not only restores justice at the most fundamental level but also opens the door for all of creation to be redeemed, restored, and reconciled.
This costly grace frees us from the consequences of our bad actions and intentions.
But more than this, it frees us to live as agents of the very same reconciliation!
Grace is amazing because it frees us. We no longer look over our shoulder. There is a freeing to follow in the self-sacrficial-loving way of Jesus.
Grace drives us beyond our ego and self-concern. Karma locks us into primarily worrying about self.
It’s been a really fun few days watching our boy play ball. The joy on his face as he plays the game he loves is like nothing else.
Good morning! What’s good today?
I really want to start writing long-form again. I am feeling uninspired. So #fediverse, what would helpful to hear from The Pastor Next Door?
Learning new things is hard. I’m continuing to learn how to lift weights. I’m falling love with doing hard things.
When even your tobacco is orthodox…
😂😂🤷♂️
This might be one of the most challenging books I’ve read. It is impacting my soul in ways I didn’t expect.
Currently reading: Run with the Horses by Eugene H. Peterson 📚
If you’re into sermons, I’m posting mine here.
Sweet summer nights! #LifeIsGood
I love Ypsilanti to my core. There is a resonant joy in this town that fills my soul.
I moved outside at the coffee shop and now I get to hear the singing of people as they walk down the street or are driving slowly through town.
A perfect iced coffee at my favorite coffee shop in Ypsilanti, Cafe Liv!
I am teaching my way through the book of Acts at the moment. The two things that I am confronted with on almost every page:
I would love for you to join me for Tap Room Tuesday!
“Commands assume freedom and encourage response. Addressed by commands we are trained in response-ability.” Currently reading: Run with the Horses by Eugene H. Peterson 📚