Tilted Halos

Auto-generated description: An open book on a wooden table with text overlay reading A series inspired by Brennan Manning, Beyond Sunday School, The Ragamuffin Gospel.

LIsten to the unabridged audio here: Tilted Halos

What happens when we stop keeping our halos on too tight

Beyond Sunday School — The Ragamuffin Gospel, chapters 3 and 4

I still crack up at where Brennan Manning says the phrase “ragamuffin gospel” came from.

He overheard some valley girls talking, and one of them said something like, “Like, Jesus is totally intense — dying for ragamuffins and all.”

I can hear it in my head. Maybe I have watched Legally Blonde too many times, but I can hear it.

And yet, for all the comedy in that, Manning is getting at something deadly serious. We are rooted — absolutely rooted — in the necessity of grace.

Believing is Seeing

How we miss the presence of Christ in our grief — and how He meets us there anyway

Auto-generated description: A large eye is set against a dark background with crosses and accompanied by the text Believing is Seeing, Believing is Life – The Gospel of John Sermon Series.

Listen to the unabridged sermon here: Believing is Seeing

Happy Easter.

Yes, I know it’s October. But here we are, in John chapter 20, on Easter morning — which is as good a reminder as any that you don’t need the church calendar to tell you to celebrate the risen Christ. Really, we should probably reorient ourselves to think of every Sunday as Easter Sunday. As Resurrection Sunday.

"Develop interest in life as you see it; in people, things, literature, music — the world is so rich, simply throbbing with rich treasures, beautiful souls and interesting people. Forget yourself." ~ Henry Miller, novelist

This really resonates with me. Being intentionally present is rooted in this perspective. As Ted Lasso said, “Be curious.”

Finished reading: How to Talk about Jesus by Sam Chan 📚

Read through this little book today at the recommendation of a colleague. It’s not earth shattering.

It provides some nice suggestions for folks trying to be a bit more open about their faith.

I still struggle with the transactional tenor of the text.

Grace, Drunk Straight

Auto-generated description: An open book on a wooden table with text overlay reading A series inspired by Brennan Manning, Beyond Sunday School, The Ragamuffin Gospel.

LIsten to the unabridged audio here: Grace, Drunk Straight

This week in Beyond Sunday School we dove into the first two chapters of Brennan Manning’s The Ragamuffin Gospel: chapter one, “Something Is Radically Wrong,” and chapter two, “The Magnificent Monotony.” I have to say, I deeply appreciate a preacher who can nail the alliteration. Magnificent monotony. That’s good work.

I opened the session with a question, and I’ll ask it of you too: When you hear the word grace, what do you know is true — and what is still hard to trust?

The room answered fast. It’s free. You don’t have to do anything to gain it. And that, frankly, is the part that’s hardest to accept. Someone else added: grace is for everybody. Which drew an honest nod, because if we’re telling the truth, most of us would prefer it weren’t.

The King We Need

Auto-generated description: A large eye is set against a dark background with crosses and accompanied by the text Believing is Seeing, Believing is Life – The Gospel of John Sermon Series.

Listen to the unabridged sermon here: Believing is Seeing and Believing is Life - The King We Need

Have you ever listened to a song or hymn that ends on an unresolved note? Unlike many traditional hymns that finish on a bright, major chord leaving you with a sense of simple happiness, certain songs refuse to resolve so easily. There is something profoundly honest about that. While the sacrifice of Christ is finished—once and for all—our daily walk in response to that salvation is ongoing, calling us into something deeper.

That unresolved tension is precisely what we encounter in John 18 and 19. As we trace the events of Jesus’ final night—from his betrayal in the garden to his trial and eventual execution—we come face-to-face with a stark reality: the King we need is rarely the King we want.

This morning we get to hear from Pastor Joyce Weekly reminding us of the necessity to hold on to our first love through grace, truth, and time. I needed this, this morning.

I’m so grateful that the Midwest Presbytery is taking on pastoral burnout head on. Sean Nemecek of Anchor Ministries is here providing important insight into how to protect against burnout and identify it.

There they are. There we are-the multitude who so wanted to be faithful, who at times got defeated, soiled by life, and bested by trials, wearing the bloodied garments of life's tribulations, but through it all clung to the faith.

My friends, if this is not good news to you, you have never understood the gospel of grace. - Brennan Manning, The Ragamuffin Gospel

“For me, forgiveness and compassion are always linked: how do we hold people accountable for wrongdoing and yet at the same time remain in touch with their humanity enough to believe in their capacity to be transformed?”
  • bell hooks, essayist / critic

This really hits.

As I prepare to preach John 18 & 19 this Sunday, I am blown away by how timely it is for our moment. Particularly, the parallel of the religious leaders in the first century and the religious leaders of today.

“We have no king but Caesar!”

Whew.

Coffee and a laptop at Black Iron Coffee, what kind of trouble can I get up to? Probably more than I should.