Essays
The Party
Matthew 9:9-17
Passing along, Jesus saw a man at his work collecting taxes. His name was Matthew. Jesus said, "Come along with me." Matthew stood up and followed him.
Later when Jesus was eating supper at Matthew's house with his close followers, a lot of disreputable characters came and joined them. When the Pharisees saw him keeping this kind of company, they had a fit, and lit into Jesus' followers. "What kind of example is this from your Teacher, acting cozy with crooks and riff-raff?"
Jesus, overhearing, shot back, "Who needs a doctor: the healthy or the sick? Go figure out what this Scripture means: 'I'm after mercy, not religion.' I'm here to invite outsiders, not coddle insiders."
A little later John's followers approached, asking, "Why is it that we and the Pharisees rigorously discipline body and spirit by fasting, but your followers don't?"
Jesus told them, "When you're celebrating a wedding, you don't skimp on the cake and wine. You feast. Later you may need to pull in your belt, but not now. No one throws cold water on a friendly bonfire. This is Kingdom Come!"
He went on, "No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don't put your wine in cracked bottles."
I love that Jesus is all about the outsider. The person that the religious folks have no time for.
Do you notice what he’s doing in this story?
He’s eating with people whom the religious folks find disgusting. This is a statement that can’t be overlooked or minimized. Table fellowship was a big deal in this culture. When you had table fellowship with someone you were saying, “They’re with me and I’m with them.”
Now, as you read the stories in the Gospels, Jesus eats with the religious folks and with those whom the religious folks find deplorable.
I have to wonder if what the religious people found so frustrating about Jesus eating with the “riff-raff” was the mere fact that he ate with them or the fact that in doing so he was uniting them to one another.
Think about that for a minute. Jesus was having table fellowship with all these people. In so doing he was the bridge between them. If the religious wanted to be with Jesus, they necessarily had to be with the outsiders. If the outsiders wanted to be with Jesus, they necessarily had to be with the religious. It was not either/or for Jesus, it was both/and. He was bringing these different people together through himself.
How many “good Christians” would have table fellowship with those considered to be “riff-raff” by their community? Sadly, not as many as we would like to imagine, I think.
This passage is another reminder for us to go show up in the world and not hide from the world.
Together
Matthew 9:1-8
Jesus stepped into a boat, crossed over and came to his own town. Some men brought to him a paralyzed man, lying on a mat. When Jesus saw their faith, he said to the man, “Take heart, son; your sins are forgiven.”
At this, some of the teachers of the law said to themselves, “This fellow is blaspheming!”
Knowing their thoughts, Jesus said, “Why do you entertain evil thoughts in your hearts? Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “Get up, take your mat and go home.” Then the man got up and went home. When the crowd saw this, they were filled with awe; and they praised God, who had given such authority to man.
One quick note, I chose to use the NIV this morning because The Message was not discernibly different except that it created some confusion with the context, making the story too different from Mark 2 (the other place we read this story).
Another passage filled with loads of theological stuff. It’s dense. It’s also one of my favorite stories in the Gospels.
This morning I am struck by the communal aspect of what is happening here. We begin by seeing a group of friends bring their paralytic friend to Jesus, we end by seeing the broader community celebrating. In the middle we see the religious leaders upset.
My attention this morning is drawn to the friends who bring the paralytic to Jesus. They don’t know what is going to happen. Will Jesus heal? Will Jesus not heal? We learn from Mark 2 that they get the man to Jesus by digging a hole in the roof of the house, would Jesus be mad at the destruction of property? All these guys wanted was for their friend to be healed and walk again. Why? Probably so he could do life with them.
I think this is the thing that we so often miss when we read the Bible. These stories were about real people who had real lives and were living in real community. Could you imagine the overwhelming joy these men must have felt when their friend rose up and walked out of that house? They could finally do life fully together. He could be with them without barrier.
Isn’t that the beauty of the gospel? The reconciliation of all things! Jesus authority to forgive sin was so amazing because it brought about reconciliation in real and embodied ways. It was not just a theological idea of words. No, it translated into real life.
And, all of it done in the context of community. From start to finish.
I think sometimes we overlook the value of having people around us who will carry us. Sometimes we just can’t get to where we need to be on our own. It turns out we need one another.
Community
Matthew 8:1-17
Jesus came down the mountain with the cheers of the crowd still ringing in his ears. Then a leper appeared and went to his knees before Jesus, praying, "Master, if you want to, you can heal my body."
Jesus reached out and touched him, saying, "I want to. Be clean." Then and there, all signs of the leprosy were gone. Jesus said, "Don't talk about this all over town. Just quietly present your healed body to the priest, along with the appropriate expressions of thanks to God. Your cleansed and grateful life, not your words, will bear witness to what I have done."
As Jesus entered the village of Capernaum, a Roman captain came up in a panic and said, "Master, my servant is sick. He can't walk. He's in terrible pain."
Jesus said, "I'll come and heal him."
"Oh, no," said the captain. "I don't want to put you to all that trouble. Just give the order and my servant will be fine. I'm a man who takes orders and gives orders. I tell one soldier, 'Go,' and he goes; to another, 'Come,' and he comes; to my slave, 'Do this,' and he does it."
Taken aback, Jesus said, "I've yet to come across this kind of simple trust in Israel, the very people who are supposed to know all about God and how he works. This man is the vanguard of many outsiders who will soon be coming from all directions—streaming in from the east, pouring in from the west, sitting down at God's kingdom banquet alongside Abraham, Isaac, and Jacob. Then those who grew up 'in the faith' but had no faith will find themselves out in the cold, outsiders to grace and wondering what happened."
Then Jesus turned to the captain and said, "Go. What you believed could happen has happened." At that moment his servant became well.
By this time they were in front of Peter's house. On entering, Jesus found Peter's mother-in-law sick in bed, burning up with fever. He touched her hand and the fever was gone. No sooner was she up on her feet than she was fixing dinner for him.
That evening a lot of demon-afflicted people were brought to him. He relieved the inwardly tormented. He cured the bodily ill. He fulfilled Isaiah's well-known sermon:
He took our illnesses,
He carried our diseases.
This is one of those passages that most of us preachers can spend hours on. It is rich with theological poignancy. There is much that we could dive into and tease out. But, this is not the time or place.
The question that I have for you is this, “Did you notice what Jesus was doing?”
I’m serious.
Did you catch what he was up to in these stories?
I have been a professional Christian for a long, long time. I have read and re-read the New Testament many times over. But, it was not until this past year that I really took note of what Jesus was doing in these kinds of stories.
It’s one of those things that when you see it for the first time you slap your forehead and think, “How have I not noticed this before? It’s RIGHT there!”
Do you have an idea yet?
Here it is: Jesus was bringing people into community. He was clearing the path so that they could come and be fully participating members of community together.
It’s not really about the healings. It’s about something more than that. What Jesus was doing as a result of the healings was making it so that individuals were no longer exiled from the community.
The leper couldn’t be in community. The demon possessed couldn’t be in community. The lame, the blind, the deaf, none of them could fully participate in community.
Jesus even says as much when he heals the Centurion’s servant, “This man is the vanguard of many outsiders who will soon be coming from all directions—streaming in from the east, pouring in from the west, sitting down at God's kingdom banquet alongside Abraham, Isaac, and Jacob.”
He was saying, “You see! You see! Those who were on the outside will be on the inside. Those who were not a people will be a people. They will come and eat at God’s table.”
When the kingdom breaks in, this is what we see happening. People who were on the outside, people isolated from community, people who were once “untouchable,” become part of community. Those who were only able to participate on the fringe, are brought into full participation.
This is the beauty of the healing narratives. The healings are cool, no doubt. But it is the effects of the healings that we must notice.
How are you helping bring people into community? How are you breaking down barriers for people to fully participate in your community? Maybe this weekend, you can do something to help facilitate that.
Incidentals or Foundations?
Matthew 7:22-29
I can see it now—at the Final Judgment thousands strutting up to me and saying, 'Master, we preached the Message, we bashed the demons, our God-sponsored projects had everyone talking.' And do you know what I am going to say? 'You missed the boat. All you did was use me to make yourselves important. You don't impress me one bit. You're out of here.'
"These words I speak to you are not incidental additions to your life, homeowner improvements to your standard of living. They are foundational words, words to build a life on. If you work these words into your life, you are like a smart carpenter who built his house on solid rock. Rain poured down, the river flooded, a tornado hit—but nothing moved that house. It was fixed to the rock.
"But if you just use my words in Bible studies and don't work them into your life, you are like a stupid carpenter who built his house on the sandy beach. When a storm rolled in and the waves came up, it collapsed like a house of cards."
When Jesus concluded his address, the crowd burst into applause. They had never heard teaching like this. It was apparent that he was living everything he was saying—quite a contrast to their religion teachers! This was the best teaching they had ever heard.
I love this line, “These words I speak are not incidental additions to your life…”
I am also struck by, “All you did was use me to make yourselves important.”
This morning as I process these words and ponder them, I don’t really know what to say.
The conclusion of the sermon on the mount is one final push and challenge by Jesus to remind those listening that they have to respond with their lives. It’s not about the words we say or parrot. It’s about how we are living. We must build our lives on the words and principles found here.
There is a very real call here to embody what Jesus is talking about.
What does it mean to embody something?
It means that we must physically live out the words in the real world. There is no way around it. These teachings of Jesus must find their way into our real lives. Lives lived in our neighborhoods, schools, workplaces, and communities.
I think the most challenging thing for me as a pastor is the last bit, “It was apparent that he was living everything he was saying—quite a contrast to their religion teachers!” Ouch! Every week I lead people into discussion about Jesus, am I living out what I’m preaching? Is it evident that I’m doing so? I want that to be true. Yet, I know how much work I have yet to do.
I desperately want to see more fruit of the Spirit in my life, “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.” When these are the ways that people describe me, when these are the things that I can begin to see in myself, then I’m on the way of practicing what I preach.
The question I have to wrestle with this morning, “Do I believe that these are simply incidental ideas or do I believe that they are foundations to build my life on?”
The Manipulation
Matthew 7:13-21
"Don't look for shortcuts to God. The market is flooded with surefire, easygoing formulas for a successful life that can be practiced in your spare time. Don't fall for that stuff, even though crowds of people do. The way to life—to God!—is vigorous and requires total attention.
"Be wary of false preachers who smile a lot, dripping with practiced sincerity. Chances are they are out to rip you off some way or other. Don't be impressed with charisma; look for character. Who preachers are is the main thing, not what they say. A genuine leader will never exploit your emotions or your pocketbook. These diseased trees with their bad apples are going to be chopped down and burned.
"Knowing the correct password—saying 'Master, Master,' for instance—isn't going to get you anywhere with me. What is required is serious obedience—doing what my Father wills.
“A genuine leader will never exploit your emotions or your pocketbook.”
This punched me right in the face this morning.
I am coming to believe that the two ditches that are along either side of pastoral ministry are these: emotional manipulation and financial manipulation. These seem to be at the root of so much abuse in the American church.
Before I finalize a message to preach on Sunday I have to make sure that I’m not practicing in the ways of emotional manipulation.
It’s just too easy.
I am confident that early in my years as a public speaker that I used it to great effect. The ability to create a “holy hush” due to the use of the manipulating of people’s emotions felt so “successful” at times. After some time I came to realize that it was nothing more than cheap salesmanship and really nothing more than a way to get people to agree with me. In other words, it was about “winning.” You see I would create my messages as arguments, trying to “prove” something. I imagined in my head an interlocutor who was disagreeing and challenging me. So, I had to “win” the day for the gospel. There was this sense that do so required “exposing the need.” What that translated to in my world was exposing some sort sin or failing in a person’s life and then getting them to feel the weight of that (which is odd because I would have told you “feelings” have nothing to do with your spiritual life). Then taking them from that place of vulnerability I would seek to get them to agree with my solution for their lives.
All of this was of course couched as “leading people to Christ.” But, it was really about me and placing myself in a position to get people to do something.
Thankfully, I had mentors who demonstrated a better way. They showed me a way that was not dependent on “winning” but a way that was built on pointing people towards Jesus and what he embodied: grace, mercy, love, truth, compassion, and empathy. They showed me that when we preach we need to leave the manipulation and moralism behind. As Peter writes, my responsibility is to “declare the excellencies of [Jesus].” This is the work to which pastors are called.
Perhaps over the last few days you have seen the headlines from the other ditch, the ditch of money and greed. One televangelist is crying for money for a new jet and another saying that Jesus has not returned because people aren’t giving enough money to his ministry.
It’s all manipulation.
I pray that those of us who are pastors would follow Paul and know nothing but Christ and him crucified. I pray that we would be people of the Cross. I pray that we would eschew the wisdom of this world and embrace the folly that is Christ crucified and resurrected.
What's In Your Eye?
Matthew 7:1-12
“Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.
“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.
“Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
“Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.
My custom is to use The Message for these daily devotionals because it’s often jarring to read these well known passages in a different translation. While I really like the way Peterson renders this section, I think he misses the central issue that Jesus is getting at. But, I think the NIV, NRSV, and other more literal translations get at it a bit better.
Why?
Because of the word, “hypocrite.”
That really seems to be the heart of what Jesus is teaching here, we must engage with one another in humility because we are flawed and none of us are perfect. If we act as though we have it all together then we are nothing more than hypocrites.
All in all, I think Jesus is saying, “Give one another the benefit of the doubt.”
When Amy and I joined the staff of CRU we were assigned to a campus team at Illinois State University. I am so grateful for those years. We grew up there. When we arrived to campus we were in our early 20s and not much older than the students were serving. I was young, brash, overly confident, and believed I knew everything.
Boy, was I wrong.
Thankfully, our team leader, Matt Kent, was kind and gentle. He didn’t put up with my childish ways, but he also acknowledged he was imperfect. Matt is the embodiment of humility (he probably just blushed without knowing why). One of the greatest gifts that Matt gave Amy and I through his leadership was this, “We will believe the best in one another.”
“Believe the best in one another.”
What Matt meant by that was that we would endeavor to give the same amount of grace and mercy to one another that we wanted to receive ourselves. This meant that we didn’t question one another’s motives. Our posture was to assume that each of us on the team had the best intentions and wanted what was best for one another. By serving together in this way, we experienced one of the healthiest teams that I have ever been a part of. There was no question where you stood with one another, there was little to no drama, and all of us really respected one another. That’s not to say we didn’t have disagreements or arguments or hard conversations. No, it’s just that when we did we knew that we were all coming from a place of mutual respect.
In our society we take an approach of, “I will extend respect to you if you first extend respect to me.” Do you see how this is so broken?
The thing is, I’m guilty of it too.
There are days when I have forgotten that lesson taught to me by Matt about, “believing the best.”
As a follower of Jesus I am reminded this morning that believing the best is something that I’m called to from a deeper place. It’s part of my new identity. I am called to believe the best because I recognize my own weaknesses, my own need for grace, and my own hope for mercy. You see, I need grace and mercy from the people in my life because I’m so deeply flawed. If I’m deeply flawed, then I can’t expect others to not be deeply flawed. All of us need grace and mercy. All of us are carrying around planks in our eyes, when we are able to recognize this reality then we are able to offer up grace to our neighbor and their speck.
Let’s not be hypocrites. Let’s not act like we have it all together. Let’s recognize our own sin sickness and engage the world from a position of humility.
Pray Simply, Simply Pray
Matthew 6:7-15
"The world is full of so-called prayer warriors who are prayer-ignorant. They're full of formulas and programs and advice, peddling techniques for getting what you want from God. Don't fall for that nonsense. This is your Father you are dealing with, and he knows better than you what you need. With a God like this loving you, you can pray very simply. Like this:
Our Father in heaven,
Reveal who you are.
Set the world right;
Do what's best—
as above, so below.
Keep us alive with three square meals.
Keep us forgiven with you and forgiving others.
Keep us safe from ourselves and the Devil.
You're in charge!
You can do anything you want!
You're ablaze in beauty!
Yes. Yes. Yes."In prayer there is a connection between what God does and what you do. You can't get forgiveness from God, for instance, without also forgiving others. If you refuse to do your part, you cut yourself off from God's part.
You can pray very simply
If that isn’t an encouragement I don’t know what is.
I think that sometimes we have in our minds that prayer is something akin to spells that we see in fiction. You know what I mean, right? There’s this idea that we often hold that thinks we need to use just the right words and have just the right intentions and have just the right body language for prayer to work.
But, that’s not the case at all.
We can approach God with simplicity.
There is no need for big words or lots of words or few words.
There is no need for theological treatises.
There is not right or wrong time to pray.
There is no right or wrong body position to pray.
We can simply come.
Over the years I am learning that just showing up in prayer is the key. Setting up some time to pray and then doing it is what matters most. More and more I am finding that I have less and less words. During the last year or two my most often prayer has been, “God, seriously? What the heck?”
So often I find that I don’t know what to pray for or even how to pray. When that happens I pray that and leave it at that.
I am reminded often that the Scriptures say, “In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.”
You see, we don’t need all the words, or the best words, or even any of the words. We can simply show up in prayer and trust that God is at work in us through the Spirit. This is grace.
We can also use all the words. There is freedom to dump everything in our hearts and minds out as well, even if it’s an unfiltered stream of words that flows without breathing. Sometimes simplicity in prayer is knowing that we don’t need to filter anything with God. This is grace too.
To experience this grace we find ourselves unclenching our fists and relaxing our shoulders. We breathe again. There is a yielding and trust in God.
I am so grateful that we can pray simply. How about you?
Being Seen
Matthew 6:1-6, 16-18
"Be especially careful when you are trying to be good so that you don't make a performance out of it. It might be good theater, but the God who made you won't be applauding.
"When you do something for someone else, don't call attention to yourself. You've seen them in action, I'm sure—'playactors' I call them—treating prayer meeting and street corner alike as a stage, acting compassionate as long as someone is watching, playing to the crowds. They get applause, true, but that's all they get. When you help someone out, don't think about how it looks. Just do it—quietly and unobtrusively. That is the way your God, who conceived you in love, working behind the scenes, helps you out.
"And when you come before God, don't turn that into a theatrical production either. All these people making a regular show out of their prayers, hoping for stardom! Do you think God sits in a box seat?
"Here's what I want you to do: Find a quiet, secluded place so you won't be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense his grace.
—
"When you practice some appetite-denying discipline to better concentrate on God, don't make a production out of it. It might turn you into a small-time celebrity but it won't make you a saint. If you 'go into training' inwardly, act normal outwardly. Shampoo and comb your hair, brush your teeth, wash your face. God doesn't require attention-getting devices. He won't overlook what you are doing; he'll reward you well.
I have often wondered what it was about the prayer closet, the secluded place, that was so important. I understood what Jesus means here about “playacting” or “hypocrisy” in our more literal translations. That all made sense. But, I have often wondered if there wasn’t more to it.
Peterson expands what we read in the NIV when he writes, “Here's what I want you to do: Find a quiet, secluded place so you won't be tempted to role-play before God. Just be there as simply and honestly as you can manage. The focus will shift from you to God, and you will begin to sense his grace.”
Here’s how the NIV handles that verse, “But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.”
As I have been pondering this, this morning I think what Peterson is tapping into here is the “Then your Father, who sees what is done in secret,” part of the verse.
There are a few people in my life who really know me. These are people that I feel “seen” by. There’s a depth of knowing by them that allows me to let my guard down and simply be.
This idea of the Father “seeing” is something that I have glossed over too many times. I have focused so much on the “reward” aspect. Too often in my young Christian life I had the belief that if I prayed rightly that I would be rewarded by getting what I asked for.
I don’t think that’s what is being said here.
No, I think the reward is knowing that the Father sees me.
Imagine that!
The Creator God of the universe…
sees you…
knows you…
is present with you…
cares about you…
None of this is dependent on whether or not you pray in a secluded space. It’s all true regardless of you or your actions because that is the beauty of who God is. God’s actions are rooted in God’s personhood, God’s being, God’s identity, God’s nature. God is faithful regardless of us.
What is dependent is our experience of this seeing by God. This is our reward! The intimate, experiential, awareness that the Father sees me.
Every kid I know (and I am well acquainted with being a child as well) wants to be seen by their parents. I was moved by images of an NFL rookie after playing in his first NFL game running into the stands to his parents and family. It doesn’t matter how old we get, there is something about being seen by our parents.
How much more so the Creator God?
The more I practice the simplicity of secluded, private, prayer the more I am growing in my awareness of the presence of the Divine. More and more I am feeling seen by God. More and more I am feeling secure in my relationship with God. More and more I am feeling loved by God.
Grow Up!
Matthew 5:38-48
"Here's another old saying that deserves a second look: 'Eye for eye, tooth for tooth.' Is that going to get us anywhere? Here's what I propose: 'Don't hit back at all.' If someone strikes you, stand there and take it. If someone drags you into court and sues for the shirt off your back, giftwrap your best coat and make a present of it. And if someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.
"You're familiar with the old written law, 'Love your friend,' and its unwritten companion, 'Hate your enemy.' I'm challenging that. I'm telling you to love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer, for then you are working out of your true selves, your God-created selves. This is what God does. He gives his best—the sun to warm and the rain to nourish—to everyone, regardless: the good and bad, the nice and nasty. If all you do is love the lovable, do you expect a bonus? Anybody can do that. If you simply say hello to those who greet you, do you expect a medal? Any run-of-the-mill sinner does that.
"In a word, what I'm saying is, Grow up. You're kingdom subjects. Now live like it. Live out your God-created identity. Live generously and graciously toward others, the way God lives toward you.
“Grow up!”
Once again, reading this in the Message just feels different. These passages are hitting me in places that I don’t like to talk about at parties.
It’s fascinating to me that this passage, above most in the Sermon on the Mount, gets explained away whenever it’s convenient.
Here’s a secret:
I do it.
I make excuses to hate my enemy.
All. The. Time.
It’s not just a once in a while kind of thing. It’s a most of the time kind of thing. It feels so good to “get them” when they show themselves. Man, it feels like justice when I can stick it to people I’ve determined as my enemy.
Usually I explain it away in one of two ways. First, when I’m feeling super spiritual I will say something along the lines of, “I’m not hating my enemy, I am speaking truth to them. It’s for their own good.” When I’m being really honest I say, “Listen, I’m not going to be a doormat for Jesus. I’m standing up for my rights and for my family.”
Those are my “go-to” outs for loving my enemy. What are your outs?
We all have them.
More and more I am realizing that this love thing is at the center of being a follower of Jesus. If I want to grow in my Christ-likeness then I must grow in love. There is no way around it. This is the thing.
I am not good at loving, on the whole. I do well some times, especially if I know people are watching. But, in places that I don’t talk about at parties, I struggle.
As I grow older, I am becoming more desperate to learn how to love well.
Sometimes people ask what does it look like? What does it practically look like to love like Jesus. That kind of love is laid out for us in 1 Corinthians 13. Have you ever noticed it before? I mean, I know it’s read at weddings. But, have you ever realized that this is the way to live the Christ oriented life?
Consider it today…
If I speak with human eloquence and angelic ecstasy but don't love, I'm nothing but the creaking of a rusty gate.
If I speak God's Word with power, revealing all his mysteries and making everything plain as day, and if I have faith that says to a mountain, "Jump," and it jumps, but I don't love, I'm nothing.
If I give everything I own to the poor and even go to the stake to be burned as a martyr, but I don't love, I've gotten nowhere. So, no matter what I say, what I believe, and what I do, I'm bankrupt without love.
Love never gives up.
Love cares more for others than for self.
Love doesn't want what it doesn't have.
Love doesn't strut,
Doesn't have a swelled head,
Doesn't force itself on others,
Isn't always "me first,"
Doesn't fly off the handle,
Doesn't keep score of the sins of others,
Doesn't revel when others grovel,
Takes pleasure in the flowering of truth,
Puts up with anything,
Trusts God always,
Always looks for the best,
Never looks back,
But keeps going to the end.
Love never dies. Inspired speech will be over some day; praying in tongues will end; understanding will reach its limit. We know only a portion of the truth, and what we say about God is always incomplete. But when the Complete arrives, our incompletes will be canceled.
When I was an infant at my mother's breast, I gurgled and cooed like any infant. When I grew up, I left those infant ways for good.
We don't yet see things clearly. We're squinting in a fog, peering through a mist. But it won't be long before the weather clears and the sun shines bright! We'll see it all then, see it all as clearly as God sees us, knowing him directly just as he knows us!
But for right now, until that completeness, we have three things to do to lead us toward that consummation: Trust steadily in God, hope unswervingly, love extravagantly. And the best of the three is love.
Integrity
Matthew 5:27-37
"You know the next commandment pretty well, too: 'Don't go to bed with another's spouse.' But don't think you've preserved your virtue simply by staying out of bed. Your heart can be corrupted by lust even quicker than your body. Those leering looks you think nobody notices—they are also corrupt.
"Let's not pretend this is easier than it really is. If you want to live a morally pure life, here's what you have to do: You have to blind your right eye the moment you catch it in a lustful leer. You have to choose to live one-eyed or else be dumped on a moral trash pile. And you have to chop off your right hand the moment you notice it raised threateningly. Better a bloody stump than your entire being discarded for good in the dump.
"Remember the Scripture that says, 'Whoever divorces his wife, let him do it legally, giving her divorce papers and her legal rights'? Too many of you are using that as a cover for selfishness and whim, pretending to be righteous just because you are 'legal.' Please, no more pretending. If you divorce your wife, you're responsible for making her an adulteress (unless she has already made herself that by sexual promiscuity). And if you marry such a divorced adulteress, you're automatically an adulterer yourself. You can't use legal cover to mask a moral failure.
"And don't say anything you don't mean. This counsel is embedded deep in our traditions. You only make things worse when you lay down a smoke screen of pious talk, saying, 'I'll pray for you,' and never doing it, or saying, 'God be with you,' and not meaning it. You don't make your words true by embellishing them with religious lace. In making your speech sound more religious, it becomes less true. Just say 'yes' and 'no.' When you manipulate words to get your own way, you go wrong.
This is tough stuff from Jesus. In our modern day and age you might be made uncomfortable by some of Jesus’ statements here.
It hit different reading this in the Message than in the more familiar NIV.
What struck me this morning was the radical minimum standard of integrity that Jesus was calling for. Morality and commitment were not just behavioral issues for Jesus. He pressed into people’s hearts. The sentence, “You can’t use legal cover to mask a moral failure,” really struck me. This is such a subversive way of thinking in our day and time. So many of us deem what is legal and what is moral as the two of the same things. But, Jesus calls us to something deeper. He demands a depth to our integrity that goes beyond the legal.
“You only make things worse when you lay down a smoke screen of pious talk…”
Oof!
This challenge by Jesus to his hearers was meant to cut them to the quick. The reality is that integrity is something that demands from us more than just words. It requires action. But more than action, it demands something even deeper.
Did you notice that?
You can do the right thing and still not have integrity.
You can say the right thing and still not have integrity.
You can say and do the right thing and still not have integrity.
Jesus’ call here is a wholeness of being. It goes down to the soul or heart of a person. If we are living duplicitous lives then eventually they will be exposed. To live with integrity means that the wholeness of who you are, the wholeness of your being, lines up and is integrated.
Your words and your actions and your soul must all integrate.
We live in a day and age where integrity is rare.
This challenges from Jesus is one that we need to hear again and again.
What Will You Be?
Matthew 5:11-16
"Not only that—count yourselves blessed every time people put you down or throw you out or speak lies about you to discredit me. What it means is that the truth is too close for comfort and they are uncomfortable. You can be glad when that happens—give a cheer, even!—for though they don't like it, I do! And all heaven applauds. And know that you are in good company. My prophets and witnesses have always gotten into this kind of trouble.
"Let me tell you why you are here. You're here to be salt-seasoning that brings out the God-flavors of this earth. If you lose your saltiness, how will people taste godliness? You've lost your usefulness and will end up in the garbage.
"Here's another way to put it: You're here to be light, bringing out the God-colors in the world. God is not a secret to be kept. We're going public with this, as public as a city on a hill. If I make you light-bearers, you don't think I'm going to hide you under a bucket, do you? I'm putting you on a light stand. Now that I've put you there on a hilltop, on a light stand—shine! Keep open house; be generous with your lives. By opening up to others, you'll prompt people to open up with God, this generous Father in heaven.
What will you be?
This is the question.
It’s not a question of what won’t you be. It’s a question in the affirmative. What will you be?
Too many times in our day and age in America, Christians are known for what they’re not.
“Don’t dance, drink, or chew and don’t go with girls that do.”
American Christianity is too often portrayed as some sort of cancel culture. Which makes sense, if you think about it. I remember Christians trying to get Teletubbies off PBS, I can’t count the number of times Disney has been boycotted by Christians. The fundamentalist, evangelical culture that I experienced in college was one marked by ridding ourselves of secular influences like non-Christian music. I spent hours pouring over lists of “If you like this secular band, then try this Christian band.” There was a time when I traded in my Garth Brooks for Michael James.
In our desire to be different and set apart we too often find ourselves only championing those things which we are against.
Notice the way Christ discusses how he wants his followers to live in the world.
Be salt.
Be light.
Bring out the God-flavors in the world.
Bring out the God-colors in the world.
It was a new way of being.
There is a significant difference between saying, “Don’t be darkness,” and “Be light.” The negation of being leaves us in a place of not knowing how to move forward. We end up stuck and lost. But, when we are given an affirmative command to “Be” we are finding ourselves united with the divine.
Why do I say that?
Because God’s nature is being. When asked his name, “I AM.”
God is.
To be a God follower, to be a Christ follower, is to BE something. We are being salt and light.
This weekend I would encourage you to take some time and ask yourself, “Do people know me more for who and what I am or do people know me more for who and what I am against?”
The Agenda
Matthew 5:1-10
When Jesus saw his ministry drawing huge crowds, he climbed a hillside. Those who were apprenticed to him, the committed, climbed with him. Arriving at a quiet place, he sat down and taught his climbing companions. This is what he said:
"You're blessed when you're at the end of your rope. With less of you there is more of God and his rule.
"You're blessed when you feel you've lost what is most dear to you. Only then can you be embraced by the One most dear to you.
"You're blessed when you're content with just who you are—no more, no less. That's the moment you find yourselves proud owners of everything that can't be bought.
"You're blessed when you've worked up a good appetite for God. He's food and drink in the best meal you'll ever eat.
"You're blessed when you care. At the moment of being 'carefull,' you find yourselves cared for.
"You're blessed when you get your inside world—your mind and heart—put right. Then you can see God in the outside world.
"You're blessed when you can show people how to cooperate instead of compete or fight. That's when you discover who you really are, and your place in God's family.
"You're blessed when your commitment to God provokes persecution. The persecution drives you even deeper into God's kingdom.
Over the last couple of days I have been thinking about this passage a bit. N.T. Wright and Michael Bird in their book, The New Testament In Its World, argue that the beatitudes are the agenda for kingdom work. It strikes me that as we start to seek living this agenda out we will likely find ourselves at one time or another practicing all of this.
Each of us will likely jump into the fray at different points. Some of us come into this at the beginning of the agenda, at the end of our rope. Some of us might pop in at the middle and others may experience persecution right from jump street. Where ever we find ourselves, we must recognize that living this way is our agenda as followers of Jesus.
The longer I try to become more like Christ, the more attracted I am to people who live this way. I find them to be refreshing and life-giving.
Most particularly I am finding that I want to be around the peace-makers. Peterson says it like this, "You're blessed when you can show people how to cooperate instead of compete or fight. That's when you discover who you really are, and your place in God's family.” Thinking about peace-making this way is so beautiful to me. The idea of teaching people to cooperate as opposed to competing feels subversive in our world today. There are so many stories about leaders in our government who refuse to find middle ground positions of cooperation because they can’t look like they are capitulating to the “other side.” As a result, good policies don’t get done on behalf of our nation. I also think about the disunity in the body of Christ and the schisms and divisions that have happened over the years because people were unwilling to pursue peace-making.
Over the last few years I am growing less concerned about my theological tribe “being right.” I am more concerned with those of who claim to follow Jesus practicing this kingdom agenda that we find in the opening lines of Matthew 5. Again, I’m pretty wrapped up in this idea of peace-making as I write this. What would it look like if the Christians of our world steeled themselves toward making peace? How would our neighborhoods, towns, cities, states, and nation changed if there was a collective effort toward teaching people to cooperate with one another?
I guess, at the end of the day what I long for is people to love their neighbor and their enemy as themselves.
Disappointment
Luke 4:18-30
“The Spirit of the Lord is on me,
because he has anointed me
to proclaim good news to the poor.
He has sent me to proclaim freedom for the prisoners
and recovery of sight for the blind,
to set the oppressed free,
to proclaim the year of the Lord’s favor.”Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. He began by saying to them, “Today this scripture is fulfilled in your hearing.”
All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.
Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’”
“Truly I tell you,” he continued, “no prophet is accepted in his hometown. I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”
All the people in the synagogue were furious when they heard this. They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. But he walked right through the crowd and went on his way.
Tonight I’m talking about this passage at some length during Beyond Sunday School at 7 pm. You can join me in the Zoom Room if you would like to be part of the conversation. I am also realizing that this passage hits home with the conversation that my friend Mike and I had on the Simple Theologian podcast yesterday about “disappointment.”
This passage is a microcosm of the prophetic ministry of Jesus. He starts by quoting a famous passage from Isaiah. It was a passage that many in the first century were holding on to as an image of what would come in the Messiah. To be sure, when Isaiah wrote it, he was writing about the return from exile in Babylon. But, by the time of Jesus it was being held on to as something deeper, a hope for the climax of the history of Israel. Isaiah 61 had become the picture of what would happen when God would set all things right by bringing his people out from under the oppressive pagan regime and placing Israel again in its rightful place as God’s chosen people.
At first people are ecstatic! They are excited, thinking that Jesus was embodying this hope for national Israel and that the climax of history was at hand.
But, then Jesus says something that they didn’t expect. Jesus, in the words of the great theologian Lee Corso says, “Not so fast my friends!”
This was bigger than national Israel. This was inclusive. This was universal. What God is doing with the in-breaking of his kingdom is expansive in ways that the people could never have imagined.
Jesus says from the jump of his ministry, a pagan widow and a gentile cripple may have a better seat in the kingdom than national Israel. Why? Because at the heart of Jesus’ message, just like every prophet before him, was the call to repent. There had to be a change in direction. This change in direction for the people he was speaking to was to see themselves as the agent of global blessing as opposed to being the blessed.
Perhaps if Jesus was speaking to us as Christian Americans he would say, “Friends! Repent! The kingdom is here! You must no longer cry ‘God bless America!’ but ask, ‘How can we bless the world?’”
This is, in some sense what he is doing. There was a fundamental misunderstanding of the people about their role. God had chosen Israel to be agents of blessing, justice, and mercy to the whole of creation. But, Israel had flipped it around thinking that in their chosenness they were the recipients of blessing, justice, and mercy from the rest of creation.
When they were challenged, they became irate.
Why? Because they were disappointed that God was not working in accordance to their personally designed framework. They were experiencing missed expectations. Anne Lamott says, “Expectations are resentments under construction.”1 When we are disappointed by God this disappointment is often rooted in our own expectations that we have created. When we experience this disappointment we have two paths. One is to move toward resentment where we continue to feel the disappointment over and over again. This leads us into a place where we are hardened to change. Or, we can move into a season of disillusionment where we deconstruct the illusion of God that we have fashioned. This eventually leads to a deeper understanding that is based more in reality than the view we held before. I have found over the years that there is a spiral of growth as my expectations lead to disappointment that leads to disillusionment that leads to deconstruction which leads to a reconstruction of new understandings of who God is.
How do you respond when your expectations of the divine fall short? What have you done with your disappointments in God?
As quoted in Learning to Speak God From Scratch by Jonathan Merritt, p. 118
Kingdom
Matthew 4:12-17
When Jesus got word that John had been arrested, he returned to Galilee. He moved from his hometown, Nazareth, to the lakeside village Capernaum, nestled at the base of the Zebulun and Naphtali hills. This move completed Isaiah's sermon:
Land of Zebulun, land of Naphtali,
road to the sea, over Jordan,
Galilee, crossroads for the nations.
People sitting out their lives in the dark
saw a huge light;
Sitting in that dark, dark country of death,
they watched the sun come up.This Isaiah-prophesied sermon came to life in Galilee the moment Jesus started preaching. He picked up where John left off: "Change your life. God's kingdom is here."
Change your life. God’s kingdom is here.
What do those words mean to you?
I think if most of are honest they don’t mean a whole lot. We are a people who don’t know much about kingdoms, kings, or any such things. Sure, we have some ideas, but we are people who lived our lives in a republican democracy. In our experience the idea of a kingdom is pretty far outside our experience. We live in a time and place where we believe that each of us has the right to speak into who our leadership is. Our nation is one built on a constitution and people we vote into office to represent us.
So, if we’re honest, when we hear Jesus say, “Change your life. God’s kingdom is here,” it just doesn’t hit the same way that this kind of thing did back in the first century.
Over the last number of years this idea, “kingdom of God,” has become something that I’ve been thinking a lot about. Mostly because I realize that I don’t have a good grip on it, but also because it seems to be at the center of what Jesus was talking about and trying to live out when he was doing ministry.
I have to confess, I still don’t think I have my mind totally wrapped around what it means.
When we bump up against concepts and themes in the Scriptures that are so far outside our common experience we have to recognize the gulf that exists between our time and their time. Then, we have to being to do the work to build a bridge over that gulf. It’s hard work. This work demands something that I don’t have a lot of, humility. To do this work requires me (and you) to say, “I don’t know.” As a professional Christian that is expected to have all the answers about Christianity, that is a hard pill to swallow.
I want to be really clear, I don’t think that I have it all figured out when it comes to this whole “kingdom of God” thing.
One of the things that seems to be true about the kingdom of God is that it demands us to change. However they were living back in the first century and however we are living today, to acknowledge the kingdom of God is to acknowledge our need to change. Perhaps this is why we get uncomfortable thinking about this kind of stuff?
Why must we change? I think the answer to that comes from the end of the story. Do you remember Jesus talking with Pontius Pilate before his crucifixion? He says something to Pilate about his kingdom that I think points us toward the necessity to change. He says that his kingdom is not of this world. The way that Jesus is King is different than the way that other authorities practice their authority. It also means that his kingdom is unlike anything we have seen in history. Jesus’ kingdom transcends our usual way of thinking about these things.
Because of this, we must change.
One of the changes that I see throughout the Gospels is that Jesus is constantly reconciling people who are separated from one other. It appears that in the kingdom of God the various barriers we create between one another are brought down. We love our “us vs them” or figuring out who the “other” is. But, if we are going to try and participate in this kingdom of God then we are going to have to change and set aside our desires to sort and separate.
I’m still struggling to grasp and understand the kingdom of God metaphor and how to understand it in light of our current reality. How do you make sense of it? For me the bridge building comes from that reality that it’s not a kingdom of this world, so it allows me some freedom to leave the militaristic version of kingdom to something else entirely. I’d love to hear your thoughts in the comments.
Pursuit
Philippians 3:1-16
And that's about it, friends. Be glad in God!
I don't mind repeating what I have written in earlier letters, and I hope you don't mind hearing it again. Better safe than sorry—so here goes.
Steer clear of the barking dogs, those religious busybodies, all bark and no bite. All they're interested in is appearances—knife-happy circumcisers, I call them. The real believers are the ones the Spirit of God leads to work away at this ministry, filling the air with Christ's praise as we do it. We couldn't carry this off by our own efforts, and we know it— even though we can list what many might think are impressive credentials. You know my pedigree: a legitimate birth, circumcised on the eighth day; an Israelite from the elite tribe of Benjamin; a strict and devout adherent to God's law; a fiery defender of the purity of my religion, even to the point of persecuting Christians; a meticulous observer of everything set down in God's law Book.
The very credentials these people are waving around as something special, I'm tearing up and throwing out with the trash—along with everything else I used to take credit for. And why? Because of Christ. Yes, all the things I once thought were so important are gone from my life. Compared to the high privilege of knowing Christ Jesus as my Master, firsthand, everything I once thought I had going for me is insignificant—dog dung. I've dumped it all in the trash so that I could embrace Christ and be embraced by him. I didn't want some petty, inferior brand of righteousness that comes from keeping a list of rules when I could get the robust kind that comes from trusting Christ—God's righteousness.
I gave up all that inferior stuff so I could know Christ personally, experience his resurrection power, be a partner in his suffering, and go all the way with him to death itself. If there was any way to get in on the resurrection from the dead, I wanted to do it.
I'm not saying that I have this all together, that I have it made. But I am well on my way, reaching out for Christ, who has so wondrously reached out for me. Friends, don't get me wrong: By no means do I count myself an expert in all of this, but I've got my eye on the goal, where God is beckoning us onward—to Jesus. I'm off and running, and I'm not turning back.
So let's keep focused on that goal, those of us who want everything God has for us. If any of you have something else in mind, something less than total commitment, God will clear your blurred vision—you'll see it yet! Now that we're on the right track, let's stay on it.
Paul was a guy with a pedigree. He was a guy with amazing credentials. There was no question that he was something special. Paul’s zeal for the faith was so strong that he persecuted Christians as a young man. But, then something happened. He had an encounter with Christ. This encounter changed him to his core. He was transformed from the inside out and would never be the same. Paul spent the rest of his life pressing forward a message of grace, truth, love, and reconciliation.
I think what strikes me about this passage is the humility of Paul.
He knows that he’s imperfect and that he has not reached the goals that he’s calling the Philippians to live out. But, he says, I’m going to keep pressing on, I’m going to keep trying to become like Christ in all things.
Why?
He desperately wanted to know Christ and his resurrection. The NIV says it this way, “I want to know Christ—yes, to know the power of his resurrection and participation in his sufferings, becoming like him in his death, and so, somehow, attaining to the resurrection from the dead.”
Paul’s greatest desire was union with Christ. If having union with Christ in his resurrection meant suffering, so be it, it would be worth it. I don’t think Paul went looking for suffering. I do think that Paul saw in his suffering an opportunity to find a deeper identification with Christ. Again, this was not some sort of trite platitude. No, Paul truly suffered and struggled. This is akin to Viktor Frankl’s Man’s Search for Meaning as he processed his experience in the holocaust. Paul wrote from a place of real pain and the meaning he found was an identification with Christ.
It was in this that Paul’s humility was rooted. He had found meaning in Christ and he wanted others to find it too. He knew his pursuit was imperfect but the beauty of grace was in the pursuit, it was in the straining toward the goal.
Let’s journey together shall we? Let’s join the pursuit of the resurrection by focusing on living as Christ. Let’s pursue a radical minimum standard of self-forgetting, self-giving, self-sacrificing love.
Fresh Air
Philippians 2:12-30
What I'm getting at, friends, is that you should simply keep on doing what you've done from the beginning. When I was living among you, you lived in responsive obedience. Now that I'm separated from you, keep it up. Better yet, redouble your efforts. Be energetic in your life of salvation, reverent and sensitive before God. That energy is God's energy, an energy deep within you, God himself willing and working at what will give him the most pleasure.
Do everything readily and cheerfully—no bickering, no second-guessing allowed! Go out into the world uncorrupted, a breath of fresh air in this squalid and polluted society. Provide people with a glimpse of good living and of the living God. Carry the light-giving Message into the night so I'll have good cause to be proud of you on the day that Christ returns. You'll be living proof that I didn't go to all this work for nothing.
Even if I am executed here and now, I'll rejoice in being an element in the offering of your faith that you make on Christ's altar, a part of your rejoicing. But turnabout's fair play—you must join me in my rejoicing. Whatever you do, don't feel sorry for me.
I plan (according to Jesus' plan) to send Timothy to you very soon so he can bring back all the news of you he can gather. Oh, how that will do my heart good! I have no one quite like Timothy. He is loyal, and genuinely concerned for you. Most people around here are looking out for themselves, with little concern for the things of Jesus. But you know yourselves that Timothy's the real thing. He's been a devoted son to me as together we've delivered the Message. As soon as I see how things are going to fall out for me here, I plan to send him off. And then I'm hoping and praying to be right on his heels.
But for right now, I'm dispatching Epaphroditus, my good friend and companion in my work. You sent him to help me out; now I'm sending him to help you out. He has been wanting in the worst way to get back with you. Especially since recovering from the illness you heard about, he's been wanting to get back and reassure you that he is just fine. He nearly died, as you know, but God had mercy on him. And not only on him—he had mercy on me, too. His death would have been one huge grief piled on top of all the others.
So you can see why I'm so delighted to send him on to you. When you see him again, hale and hearty, how you'll rejoice and how relieved I'll be. Give him a grand welcome, a joyful embrace! People like him deserve the best you can give. Remember the ministry to me that you started but weren't able to complete? Well, in the process of finishing up that work, he put his life on the line and nearly died doing it.
I love these kinds of passages in the Scriptures because they remind me that I am reading someone else’s mail. The last few paragraphs about Epaphroditus have my mind ablaze! Don’t you want to know the back story? Me too! I also want to know more of the back story of what was going on with Paul. These are the things that begin to drive us into the mysterious and wonderful depths of the Scriptures and history. If you are curious like me, start digging!
The thing that grabbed my attention this morning was this line, “Go out into the world uncorrupted, a breath of fresh air in this squalid and polluted society. Provide people with a glimpse of good living and of the living God.”
Oh! I so desperately want to be that fresh air, don’t you?
This morning I shared a quote from Fred Rogers that resonates with the same energy that this quote from St. Paul does:
The ones that see the “see the need and respond” these are the ones that are being breaths of fresh air in this “squalid and polluted society.”
As I ponder this idea from St. Paul I am struck by a couple of things. First, there was no question in his mind that the world was sick. He didn’t have a Pollyanna perspective of the world. No, Paul had a realistic view of society. There was no doubt that it was in need of healing.
Second, unlike many that would come after him his counsel was not to hold up in some sort of sanctuary but it was to go out. Paul called the followers of Christ to go forth as breaths of fresh air to show the world what the good life looks like. This life we know from earlier in Philippians 2 is one marked by self-forgetfulness and selflessness. Far from building Christian hideouts, Paul desired Christians to be people who were “out there” as living models of the sacrificial love of Christ.
Third, he challenged them to go “uncorrupted.” This was a calling to live life differently. The Christian is to live a life that is not corrupted by the greed and self-centeredness of their society. This demands discipline, awareness, and community. We need awareness to see where we need to grow. We need discipline to do the work necessary to towards being “uncorrupted.” And, we need community to help us practice awareness and discipline. To be a Christian is to live in the context of community not in isolation.
Let’s go be breaths of fresh air together today!
Selfless
Philippians 2:1-11
If you've gotten anything at all out of following Christ, if his love has made any difference in your life, if being in a community of the Spirit means anything to you, if you have a heart, if you care— then do me a favor: Agree with each other, love each other, be deep-spirited friends. Don't push your way to the front; don't sweet-talk your way to the top. Put yourself aside, and help others get ahead. Don't be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.
Think of yourselves the way Christ Jesus thought of himself. He had equal status with God but didn't think so much of himself that he had to cling to the advantages of that status no matter what. Not at all. When the time came, he set aside the privileges of deity and took on the status of a slave, became human! Having become human, he stayed human. It was an incredibly humbling process. He didn't claim special privileges. Instead, he lived a selfless, obedient life and then died a selfless, obedient death—and the worst kind of death at that: a crucifixion.
Because of that obedience, God lifted him high and honored him far beyond anyone or anything, ever, so that all created beings in heaven and on earth—even those long ago dead and buried—will bow in worship before this Jesus Christ, and call out in praise that he is the Master of all, to the glorious honor of God the Father.
Selfless.
If that’s not a counter cultural call to live differently I don’t know what is. “Think of yourselves the way Christ Jesus thought of himself.” You may be thinking that this is definitely counter the “secular” world but what we are missing is that it subverts much of the way Western Christians think of themselves too.
I think about many of the recent debates about ridiculous things that have spawned over the last eighteen months. Too often the Christian has been on the side of thinking of ourselves and demanding our personal rights. We have strayed long and far from the place of Philippians of 2:1-11.
Paul writes, “Put yourself aside, and help others get ahead. Don't be obsessed with getting your own advantage. Forget yourselves long enough to lend a helping hand.” This is tough stuff. It’s brutal when we consider the reality that so many of us are more concerned with “defending my rights” and “getting our (sic) own advantage” than we are with putting ourselves aside.
If we are going to have the mind of Christ it demands that we practice self-forgetfulness which leads us to a selflessness. It was this kind of living that lead the Christians of the Middle Ages to care for the sick during the black plague. It was this kind of perspective that drove people like Mother Teresa and Dorothy Day to care for those on the fringes.
I find that this battle is waged within me constantly. The desire to get my own advantage is fighting against my desire to practice self-forgetfulness like Christ has displayed.
Whose advantage do you care most about? How do you go about practicing self-forgetfulness? What does it look like for you to be selfless?
Perspective
Philippians 1:12-30
I want to report to you, friends, that my imprisonment here has had the opposite of its intended effect. Instead of being squelched, the Message has actually prospered. All the soldiers here, and everyone else too, found out that I'm in jail because of this Messiah. That piqued their curiosity, and now they've learned all about him. Not only that, but most of the Christians here have become far more sure of themselves in the faith than ever, speaking out fearlessly about God, about the Messiah.
It's true that some here preach Christ because with me out of the way, they think they'll step right into the spotlight. But the others do it with the best heart in the world. One group is motivated by pure love, knowing that I am here defending the Message, wanting to help. The others, now that I'm out of the picture, are merely greedy, hoping to get something out of it for themselves. Their motives are bad. They see me as their competition, and so the worse it goes for me, the better—they think—for them.
So how am I to respond? I've decided that I really don't care about their motives, whether mixed, bad, or indifferent. Every time one of them opens his mouth, Christ is proclaimed, so I just cheer them on!
And I'm going to keep that celebration going because I know how it's going to turn out. Through your faithful prayers and the generous response of the Spirit of Jesus Christ, everything he wants to do in and through me will be done. I can hardly wait to continue on my course. I don't expect to be embarrassed in the least. On the contrary, everything happening to me in this jail only serves to make Christ more accurately known, regardless of whether I live or die. They didn't shut me up; they gave me a pulpit! Alive, I'm Christ's messenger; dead, I'm his bounty. Life versus even more life! I can't lose.
As long as I'm alive in this body, there is good work for me to do. If I had to choose right now, I hardly know which I'd choose. Hard choice! The desire to break camp here and be with Christ is powerful. Some days I can think of nothing better . But most days, because of what you are going through, I am sure that it's better for me to stick it out here. So I plan to be around awhile, companion to you as your growth and joy in this life of trusting God continues. You can start looking forward to a great reunion when I come visit you again. We'll be praising Christ, enjoying each other.
Meanwhile, live in such a way that you are a credit to the Message of Christ. Let nothing in your conduct hang on whether I come or not. Your conduct must be the same whether I show up to see things for myself or hear of it from a distance. Stand united, singular in vision, contending for people's trust in the Message, the good news, not flinching or dodging in the slightest before the opposition. Your courage and unity will show them what they're up against: defeat for them, victory for you—and both because of God. There's far more to this life than trusting in Christ. There's also suffering for him. And the suffering is as much a gift as the trusting. You're involved in the same kind of struggle you saw me go through, on which you are now getting an updated report in this letter.
Perspective.
It’s a single word and it has ridiculous power when we embrace it.
Webster’s dictionary defines it this way, “1 : the angle or direction in which a person looks at an object. 2 : point of view. 3 : the ability to understand what is important and what isn't; ‘I know you're disappointed, but keep your perspective.’ 4 : an accurate rating of what is important and what isn't; ‘Let's keep things in perspective.’”
This word is what popped into my mind as I read this passage this morning.
I think that over the last 18 months or so we have all had a crash course in perspective.
We have had to discern what is really important and what isn’t. We have had to make choices to help us to keep from becoming distressed and heartbroken over and over again. Disappointment seems to be around every corner and so we have had to learn the art of “managed expectations.”
Perspective is something that we have had to learn to hold on to.
Paul had mastered the art of keeping perspective. He had figured out what was most important and in so doing was able to keep everything else in its proper place. He was able to see the beauty and good in those who were even preaching the gospel from impure motives. He knew that he wanted to be with the Lord but he knew that what mattered most, at least in this moment, was loving those entrusted to his spiritual care. It’s wild to think that someone could say something like, “There's far more to this life than trusting in Christ. There's also suffering for him. And the suffering is as much a gift as the trusting.”
I’ll tell you what, that’s a perspective that can only be held and shared by someone who has walked through a depth of suffering and come out the other side. For many of us, to say that would be trite. But, for Paul, it was truth. He lived that out. This was not a philosophical truism. No, this was a reality that he had embodied.
When I think of someone who is able to keep perspective I am struck by my good friend Mike. He suffered the loss of his only son. Yet, from this loss he has encouraged and loved others with a depth that most of us can only imagine having. Holding the perspective that Mike does about pain, suffering, and heartache, was one that he lived. Mike didn’t read about it and dispense it tritely. No, Mike has lived it and holds on with grief and joy all wrapped up together.
As I read these words this morning it is this word, perspective, that is pricking my spirit. In what ways have I lost perspective? Where do I need to re-evaluate my perspective? Are there things of lesser importance that need to be let go of in light of greater depth?
How about you? How are you doing at keeping perspective on life?
Rediscover the Better Story
James 3:13-4:12
Do you want to be counted wise, to build a reputation for wisdom? Here's what you do: Live well, live wisely, live humbly. It's the way you live, not the way you talk, that counts. Mean-spirited ambition isn't wisdom. Boasting that you are wise isn't wisdom. Twisting the truth to make yourselves sound wise isn't wisdom. It's the furthest thing from wisdom—it's animal cunning, devilish conniving. Whenever you're trying to look better than others or get the better of others, things fall apart and everyone ends up at the others' throats.
Real wisdom, God's wisdom, begins with a holy life and is characterized by getting along with others. It is gentle and reasonable, overflowing with mercy and blessings, not hot one day and cold the next, not two-faced. You can develop a healthy, robust community that lives right with God and enjoy its results only if you do the hard work of getting along with each other, treating each other with dignity and honor.
Where do you think all these appalling wars and quarrels come from? Do you think they just happen? Think again. They come about because you want your own way, and fight for it deep inside yourselves. You lust for what you don't have and are willing to kill to get it. You want what isn't yours and will risk violence to get your hands on it.
You wouldn't think of just asking God for it, would you? And why not? Because you know you'd be asking for what you have no right to. You're spoiled children, each wanting your own way.
You're cheating on God. If all you want is your own way, flirting with the world every chance you get, you end up enemies of God and his way. And do you suppose God doesn't care? The proverb has it that "he's a fiercely jealous lover." And what he gives in love is far better than anything else you'll find. It's common knowledge that "God goes against the willful proud; God gives grace to the willing humble."
So let God work his will in you. Yell a loud no to the Devil and watch him scamper. Say a quiet yes to God and he'll be there in no time. Quit dabbling in sin. Purify your inner life. Quit playing the field. Hit bottom, and cry your eyes out. The fun and games are over. Get serious, really serious. Get down on your knees before the Master; it's the only way you'll get on your feet.
Don't bad-mouth each other, friends. It's God's Word, his Message, his Royal Rule, that takes a beating in that kind of talk. You're supposed to be honoring the Message, not writing graffiti all over it. God is in charge of deciding human destiny. Who do you think you are to meddle in the destiny of others?
So, if yesterday wasn’t a punch to the gut, if yesterday’s passage didn’t make you say, “ouch,” then today’s ought to. James is pulling no punches and doesn’t hold back.
If we say we follow Christ then we have some things to consider. First, our actions not our words demonstrate who we are. Some will read this and think that this means that we are then free to speak mean and nasty things. But, that isn’t the truth (that should be clear from yesterday). What James is getting at here is that if your words are kind and nice but your actions display otherwise, your actions reveal who you are. We must live authentic lives. As someone once said, “Be wary of all earnestness.”
Second, we must be willing to sacrifice our “wants” for the love of neighbor. Are we not seeing this on display today? Our world, and much of it driven by Christians, is filled with rancor and quarreling and violence. I am saddened and disgusted by what I see. Scroll “Christian” Twitter and it is filled with nasty, mean-spirited, and divisive talk that would have James turning over in his tomb. Oh friends! We have lost the plot!
Third, those of us who are Christians must realize that every word and every deed is a reflection on Christ and the Message. Are you bad mouthing other believers? Are you driving strife because of your self-centered ways? Am I? My dear friends, we must have a posture of mutual submission toward one another. It has become clear and evident that many American Christians don’t have any desire to practice love if it gets in the way of their preferred politics.
How do we rediscover the better story?
I’m going to be pondering this bit from the passage above today. Perhaps it will stick with you too…
Real wisdom, God's wisdom, begins with a holy life and is characterized by getting along with others. It is gentle and reasonable, overflowing with mercy and blessings, not hot one day and cold the next, not two-faced. You can develop a healthy, robust community that lives right with God and enjoy its results only if you do the hard work of getting along with each other, treating each other with dignity and honor.
Words Are Fire!
James 3:1-12
Don't be in any rush to become a teacher, my friends. Teaching is highly responsible work. Teachers are held to the strictest standards. And none of us is perfectly qualified. We get it wrong nearly every time we open our mouths. If you could find someone whose speech was perfectly true, you'd have a perfect person, in perfect control of life.
A bit in the mouth of a horse controls the whole horse. A small rudder on a huge ship in the hands of a skilled captain sets a course in the face of the strongest winds. A word out of your mouth may seem of no account, but it can accomplish nearly anything—or destroy it!
It only takes a spark, remember, to set off a forest fire. A careless or wrongly placed word out of your mouth can do that. By our speech we can ruin the world, turn harmony to chaos, throw mud on a reputation, send the whole world up in smoke and go up in smoke with it, smoke right from the pit of hell.
This is scary: You can tame a tiger, but you can't tame a tongue—it's never been done. The tongue runs wild, a wanton killer. With our tongues we bless God our Father; with the same tongues we curse the very men and women he made in his image. Curses and blessings out of the same mouth!
My friends, this can't go on. A spring doesn't gush fresh water one day and brackish the next, does it? Apple trees don't bear strawberries, do they? Raspberry bushes don't bear apples, do they? You're not going to dip into a polluted mud hole and get a cup of clear, cool water, are you?
Ouch.
Double ouch.
Triple ouch.
If we are honest with ourselves, we will admit that this passage is a gut punch.
Man, if this passage was true in the first century, how much more so today? Each of us carries with us a global megaphone in our pocket and we are not afraid to use it. Heck, many of us are addicted to using it.
It turns out destroying the lives of people with words is not a new thing. It’s been around since the earliest human civilizations. It has taken many forms over the centuries. Whether it’s “cancel culture” or “scarlet letters” or anything else we can come up with, destroying people with words has been and will continue to be a “thing.”
We need James’ wisdom today more than ever.
You see our words carry force. They create deep penetrating wounds in our souls when used as weapons. They also create healing and life when used for the sake of love.
I know that some of you are faux tough and pretend that words don’t hurt. But, trust me when I tell you we all know you’re lying.
Words matter. How we say them matters.
Every time we open our mouths we can choose to use our words in a way the blesses another and bring life or we can choose to use our words to curse another and bring pain.
What will it be?
I too often find myself using words as weapons. The snarky criticism rolls off my tongue with ease. I would be a liar to say they don’t. Too many times I find that what I communicate is my frustration and anger. My hunch is that more people know what I’m against as opposed to what I’m for.
I am trying to grow in this area, but it’s so very hard.
Amy (my wife) says that instead of always railing against something, someone, or some situation we need to think in terms of telling a better story. How can we invite our “enemy” and neighbor into a better story of pursuing love, relationship, kindness, and respect?
I think this is the next big step for me. It means that I need to be looking at the world differently and thinking about it in terms of the better story. It means that I need to be seeking to embody the better story that I want others to embody. We cannot invite others into something that we are not living out ourselves.
How about you? How are you doing at living out what James talks about here? Are you a life speaker or a curse maker?
The Way of Being
James 2:14-26
Dear friends, do you think you'll get anywhere in this if you learn all the right words but never do anything? Does merely talking about faith indicate that a person really has it? For instance, you come upon an old friend dressed in rags and half-starved and say, "Good morning, friend! Be clothed in Christ! Be filled with the Holy Spirit!" and walk off without providing so much as a coat or a cup of soup—where does that get you? Isn't it obvious that God-talk without God-acts is outrageous nonsense?
I can already hear one of you agreeing by saying, "Sounds good. You take care of the faith department, I'll handle the works department."
Not so fast. You can no more show me your works apart from your faith than I can show you my faith apart from my works. Faith and works, works and faith, fit together hand in glove.
Do I hear you professing to believe in the one and only God, but then observe you complacently sitting back as if you had done something wonderful? That's just great. Demons do that, but what good does it do them? Use your heads! Do you suppose for a minute that you can cut faith and works in two and not end up with a corpse on your hands?
Wasn't our ancestor Abraham "made right with God by works" when he placed his son Isaac on the sacrificial altar? Isn't it obvious that faith and works are yoked partners, that faith expresses itself in works? That the works are "works of faith"? The full meaning of "believe" in the Scripture sentence, "Abraham believed God and was set right with God," includes his action. It's that mesh of believing and acting that got Abraham named "God's friend." Is it not evident that a person is made right with God not by a barren faith but by faith fruitful in works?
The same with Rahab, the Jericho harlot. Wasn't her action in hiding God's spies and helping them escape—that seamless unity of believing and doing—what counted with God? The very moment you separate body and spirit, you end up with a corpse. Separate faith and works and you get the same thing: a corpse.
Over the years my understanding of the faith/works divide has changed a bit. That change has come from studying James and Paul. These two men, I have learned, are saying the same thing even though we try to tear them apart.
Did you know that there were some in the early church that didn’t want to include this letter by James in the Scriptures because they felt that it was too focused on “works”?
Honestly, there are some today who secretly wish that they had left it out. Why? Because it would make things so much easier. We could get away with not living the faith but simply saying magic words.
Is James arguing that works saves us? No. Absolutely not. What he is saying is that faith will animate our lives to good works. That is, faith makes us more like Christ. True Christian faith is not something that we can just talk about. It’s not an idea or mindset or a perspective. True Christian faith is a way of being.
A way of being is something that includes all of who we are. It’s mind, body, and soul. There is no pulling it apart.
Some will say, “So what you’re saying is that if we don’t have good deeds then we are not saved? That really flies in the face of ‘by grace through faith alone’ does it not?” This is the very charge that James faces squarely when he says, “You can no more show me your works apart from your faith than I can show you my faith apart from my works. Faith and works, works and faith, fit together hand in glove.”
You see, it really is a chicken and the egg kind of thing. If we have faith we will be changed. There will be transformation which results in the fruit of the Spirit. What is that? Well, we find that in Paul’s letter to the Galatians where he writes, “But what happens when we live God's way? He brings gifts into our lives, much the same way that fruit appears in an orchard—things like affection for others, exuberance about life, serenity. We develop a willingness to stick with things, a sense of compassion in the heart, and a conviction that a basic holiness permeates things and people. We find ourselves involved in loyal commitments, not needing to force our way in life, able to marshal and direct our energies wisely.”
Too often, too many think that faith in Christ is nothing more than a get out of jail free card. But, that’s not how it works. Authentic faith in Christ means that we are seeking to live with the mind of Christ, which in turn means that we are seeking to live and love like Christ.
If we are not growing in the way of love, then we are not following Christ.
The Royal Rule
James 2:1-13
My dear friends, don't let public opinion influence how you live out our glorious, Christ-originated faith. If a man enters your church wearing an expensive suit, and a street person wearing rags comes in right after him, and you say to the man in the suit, "Sit here, sir; this is the best seat in the house!" and either ignore the street person or say, "Better sit here in the back row," haven't you segregated God's children and proved that you are judges who can't be trusted?
Listen, dear friends. Isn't it clear by now that God operates quite differently? He chose the world's down-and-out as the kingdom's first citizens, with full rights and privileges. This kingdom is promised to anyone who loves God. And here you are abusing these same citizens! Isn't it the high and mighty who exploit you, who use the courts to rob you blind? Aren't they the ones who scorn the new name—"Christian"—used in your baptisms?
You do well when you complete the Royal Rule of the Scriptures: "Love others as you love yourself." But if you play up to these so-called important people, you go against the Rule and stand convicted by it. You can't pick and choose in these things, specializing in keeping one or two things in God's law and ignoring others. The same God who said, "Don't commit adultery," also said, "Don't murder." If you don't commit adultery but go ahead and murder, do you think your non-adultery will cancel out your murder? No, you're a murderer, period.
Talk and act like a person expecting to be judged by the Rule that sets us free. For if you refuse to act kindly, you can hardly expect to be treated kindly. Kind mercy wins over harsh judgment every time.
Note:
I hope you’re ready for your inbox to be filled with posts again! It’s writing time again. I’m excited to return to my daily habit and I hope that you will find these brief devotional writings helpful too.
This year I’m not going to post these devotionals as widely on my personal social media. I am asking you to consider sharing these on your personal platforms if you find them helpful and beneficial.
Talk and like a person expecting to be judged by the Rule that sets us free. What’s the rule? “Love others as you love yourself.”
It really is that simple.
What if every day we lived that out in our bodies? Not just with words but in action and deed. What if we practiced loving well as a way of life?
I have a secret to tell you: More of you do so than any of us realize.
Over the last 18 months I have been amazed at seeing how people practice loving well every single day. There is no limit to the love that is shown in this world. We just don’t hear about it because it is not exciting news and it doesn’t get clicks or likes.
But, I am convinced the majority of you reading this do your best every single day to live according to the Royal Rule of Scripture.
So, wait, how does what I just said make any sense with the my question at the beginning? Simple, we need to become aware of the reality that we are not alone in loving well. We need to realize that the people around us are trying just as hard as we are to love well. When we do, we can engage more people as those who we want to extend compassion and empathy toward.
Too much of what fills our newsfeeds is outrage, snark, sarcasm, and biting critique.
I was telling my Mom the other day that more and more I find myself exhausted by snark. It’s never ending. People can’t simply enjoy the beauty in front of them. We have to mock it or add some snarky comment. I find myself doing this all the time. I get a laugh from some and that confirms the behavior in me. I so desperately want to stop.
Part of learning to love well and to live out the Royal Rule of Scripture is to learn to celebrate with those who are celebrating and to weep with those who weep. This means that I have to take my sarcastic, snarky comment and capture it, stick it in my back pocket, and then let it go. For a time I was doing this on Twitter and saving the snark as drafts. I was going to release it all on Festivus (a made up holiday from the television show Seinfeld where part of it is an airing of grievances). Thankfully, Twitter somehow deleted all my drafts and the snark was gone forever.
How about you? What are the steps you need to take in learning to live out the Royal Rule of Scripture? Sound off in the comments and let’s learn to “love others as yourself” together.
Love is the Root with Nathan Soos
In this week's episode I chop it up with Nathan Soos, a teacher and coach from Lincoln Middle School. He's a guy that embodies what it means to love well. I hope that you enjoy this conversation as much as I did. I loved what he had to say about love being the root of all the things that are good in this life.
Check out the Soos Playlist on Spotify for tunes that he listens to help him continue to love well: #LoveWell with Nathan Soos
Beauty Out Of Ugly Things
Knee Jerk Devotional: Luke 23:13-25
Passage:
Then Pilate called in the high priests, rulers, and the others and said, "You brought this man to me as a disturber of the peace. I examined him in front of all of you and found there was nothing to your charge. And neither did Herod, for he has sent him back here with a clean bill of health. It's clear that he's done nothing wrong, let alone anything deserving death. I'm going to warn him to watch his step and let him go."
At that, the crowd went wild: "Kill him! Give us Barabbas!" (Barabbas had been thrown in prison for starting a riot in the city and for murder.) Pilate still wanted to let Jesus go, and so spoke out again.
But they kept shouting back, "Crucify! Crucify him!"
He tried a third time. "But for what crime? I've found nothing in him deserving death. I'm going to warn him to watch his step and let him go."
But they kept at it, a shouting mob, demanding that he be crucified. And finally they shouted him down. Pilate caved in and gave them what they wanted. He released the man thrown in prison for rioting and murder, and gave them Jesus to do whatever they wanted.
This is part of the story that is so hard to read and think about. I find myself again asking, “Where do I see myself in this story?” What role would I have played in the great tragedy of injustice that took place here? Because, there is no doubt about it, this was unjust. Jesus did not deserve the punishment he received. He was found blameless. Yet, the shouting mob demanded him convicted.
The innocent found guilty.
The guilty set free.
Where is the justice?
I hope I wouldn’t be in the crowd shouting for injustice. Yet, there’s a good chance that I would be. In all honesty, I would probably have been with what I assume the disciples were doing in that moment, standing there in silence not wanting to face the same fate.
I don’t really know which is worse. Actively asking for injustice to be done or silently watching it happen.
You have to wonder, why? Why would the shouting mob demand Jesus’ conviction and not the conviction of Barabbas? We learn from Matthew’s gospel that it was the religious elite that convinced the crowd that Jesus was to be convicted. Why?
I think at the end of the day it comes down to whose authority was being undermined by Jesus. Pilate could see that Jesus was no threat to Rome. He was no violent insurrectionist (unlike Barabbas). But, the religious elite saw in him and knew him to be one who would undermine their power and their authority. His teaching was challenging the religious power structures in such a way that they needed him gone.
What is absolutely wild about this whole thing is that it was going exactly to plan.
Whenever I read this story I imagine Jesus making eye contact with the chief priest and dropping the Obi-Wan Kenobi line from Star Wars when he was fighting Darth Vader, “If you strike me down, I shall become more powerful than you can possibly imagine.”
Ultimately, I think what I walk away with from this story is that somehow God is at work behind the scenes making all things right.
The beauty of the gospel is that God takes what we do, even the ugly and the evil, and redeems it for the good and the beautiful.
That’s grace.
Bono, one of my favorite poet/songwriters wrote,
Grace
She takes the blame
She covers the shame
Removes the stain
It could be her name
Grace
It's the name for a girl
It's also a thought that
Changed the world
And when she walks on the street
You can hear the strings
Grace finds goodness
In everything
Grace
She's got the walk
Not on a ramp or on chalk
She's got the time to talk
She travels outside
Of karma, karma
She travels outside
Of karma
When she goes to work
You can hear her strings
Grace finds beauty
In everything
Grace
She carries a world on her hips
No champagne flute for her lips
No twirls or skips between her fingertips
She carries a pearl
In perfect condition
What once was hurt
What once was friction
What left a mark
No longer stings
Because Grace makes beauty
Out of ugly things
Grace finds beauty
In everything
Grace finds goodness in everything
May you find grace today. May you live grace today. May our eyes see the beauty in ugly things.
—
During the month of July I am taking time to recharge my spiritual tanks. So, I will not be publishing daily. I may do some, but there will be days when it won’t happen. I will return to daily writing in August. In August we will also see the return of Doubt on Tap, The Simple Theologian Podcast, and Beyond Sunday School. During this break, The #LoveWell Podcast will be released every Monday with interviews of people who love well.
Know Yourself
Knee Jerk Devotional: Luke 23:1-12
Passage:
Then they all took Jesus to Pilate and began to bring up charges against him. They said, "We found this man undermining our law and order, forbidding taxes to be paid to Caesar, setting himself up as Messiah-King."
Pilate asked him, "Is this true that you're 'King of the Jews'?"
"Those are your words, not mine," Jesus replied.
Pilate told the high priests and the accompanying crowd, "I find nothing wrong here. He seems harmless enough to me."
But they were vehement. "He's stirring up unrest among the people with his teaching, disturbing the peace everywhere, starting in Galilee and now all through Judea. He's a dangerous man, endangering the peace."
When Pilate heard that, he asked, "So, he's a Galilean?" Realizing that he properly came under Herod's jurisdiction, he passed the buck to Herod, who just happened to be in Jerusalem for a few days.
Herod was delighted when Jesus showed up. He had wanted for a long time to see him, he'd heard so much about him. He hoped to see him do something spectacular. He peppered him with questions. Jesus didn't answer—not one word. But the high priests and religion scholars were right there, saying their piece, strident and shrill in their accusations.
Mightily offended, Herod turned on Jesus. His soldiers joined in, taunting and jeering. Then they dressed him up in an elaborate king costume and sent him back to Pilate. That day Herod and Pilate became thick as thieves. Always before they had kept their distance.
The political drama of this passage is so interesting. From the religious leaders trying to go right to the top, to Rome passing it back down to a lower court, to Herod and Pilate’s new found friendship. This whole scene could be something out of a TV drama.
What did you notice about Jesus in the story?
What I noticed is that Jesus didn’t defend himself. He didn’t get his hackles up and got at Pilate or Herod. His only defense, “Those are your words not mine.” When he’s interacting with Herod he stayed silent.
Silent.
He looked in the face of his accusers and tormentors and said nothing.
As I think about my own life and when I have been in situations where I feel like I’m being maligned or attacked I fight back. And I’m pretty good at verbal sparring. Obviously, I’ve never been engaged with something like what Jesus is experiencing here. Nothing even close, nothing even in the same universe.
So, why when the stakes are so small do I look for a fight and Jesus doesn’t when the stakes were huge?
I think it’s because Jesus was completely and utterly confident in his identity. He knew who he was. He didn’t need his ego to protect him. He could stand there and listen and take in all the anger, rage, wrath, and falsehoods knowing that none of it was true. It’s as if it passes right through. He’s completely untouched by it.
I am learning that as we grow in our lives and faith and become more grounded in who each of us are we are able to listen to the other. We no longer have a need to defend ourselves or make an argument for ourselves. No, we can simply look at the other and say, “Those are your words not mine.” We can say, “Who do you say that I am?” And no matter the answer it passes through us.
For instance, when I was a young Christian I was enthralled with apologetics. I was driven to find empirical support for every aspect of my “faith.” I had all kinds of head knowledge and I used that information as a weapon. I was inspired by stories of modern apologists who would tell tales of conversations on airplanes where they would make people cry as they “destroyed” the other person’s worldview. Those were my faith heroes. I wanted to be just like that.
Why? Because I was unsure of who I was and what I believed. I had to protect this fragile belief and faith. I was like the disciple with the sword on the Mount of Olives who sliced off the servant’s ear.
As the years go by and my faith grows and matures I find that the apologetics questions and the endless debates are uninteresting. They mean little by way of what really matters. To follow Jesus is not to follow a philosopher who is seeking intellectual dominance. The follow Jesus is to practice and embody love for God, self, neighbor, and enemy. I find that to be way more interesting and energizing. Wrestling through how I am supposed to practice love.
I have been reading a book called The Patient Ferment of the Early Church by Alan Kreider. It’s a deep dive into the life and practices of the early church. What has been so interesting to me is that their primary concern was changed lives. How did people who wanted to be part of the church live? This was the question. Before they were admitted to the fellowship they had demonstrate their lives were different and that they were living after the way of Christ. This took time and patience and training.
Today, we are overjoyed with someone saying a magic prayer.
No wonder we have lost the plot so thoroughly.
Jesus fully embodied his identity. He knew who he was and rested in that truth. As we move toward that reality then we no longer need to fight. We are able to move into a practiced reality of loving well. Even if that means standing silent before those who seek to mock or shame us.