John 4:31-38

In the meantime, the disciples pressed him, "Rabbi, eat. Aren't you going to eat?"

He told them, "I have food to eat you know nothing about."

The disciples were puzzled. "Who could have brought him food?"

Jesus said, "The food that keeps me going is that I do the will of the One who sent me, finishing the work he started. As you look around right now, wouldn't you say that in about four months it will be time to harvest? Well, I'm telling you to open your eyes and take a good look at what's right in front of you. These Samaritan fields are ripe. It's harvest time!

"The Harvester isn't waiting. He's taking his pay, gathering in this grain that's ripe for eternal life. Now the Sower is arm in arm with the Harvester, triumphant. That's the truth of the saying, 'This one sows, that one harvests.' I sent you to harvest a field you never worked. Without lifting a finger, you have walked in on a field worked long and hard by others." — John 4:31-38, The Message

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As I sit in this passage today I am struck by this image from the last sentence, “Without lifting a finger, you have walked in on a field worked long and hard by others.”

Too often we think that we are “the first” or that we are bringing a “fresh” expression of the gospel to a particular place and people. But, the reality is that we are part of something much bigger than ourselves.

A couple years into my time here in Ypsilanti I was sitting with a group of pastors from the city. Mostly men and women who had given most of their adult lives to this place. They had been faithfully serving the people and the city for decades. These pastors are good and faithful men and women. They love our city deeply and passionately. They have been through the hard years and the painful times. There is nothing that they have not seen. They’ve been through the Civil Rights marches and the Billy Graham Crusades.

In that meeting my heart broke.

I was absolutely gutted.

It was as if the Spirit grabbed me by my ear and seemingly said, “Little boy, look, listen, and hear. You are arrogant. Your arrogance is hurting my people here. Learn to love, son.”

I was sitting next to my friends Pastor Vicki, Pastor Roger, and Pastor Tony. Pastor Vicki was walking the line of anger, frustration, and sadness over the attitude of the many “church planters” that were coming into the area. They were speaking as though God was absent and that God’s people were absent and that the work of the Spirit of God was absent from this place. I could see and hear, her frustration and heartbreak. Pastor Tony and Pastor Roger were resonating with her.

I was gutted.

After the meeting I sought forgiveness, she was gracious and kind. Then she said, with that twinkle in her eye and the rye smile that accompanied her kind heart, “I’m so glad you were hearing me.”

It was in that moment that I realized in our work here in Ypsilanti we are standing on the shoulders of giants. Men and women who most of the world will never know. But, these men and women have done the hard work. They have prayed, served, loved, and been present in a place that many have overlooked and ignored except in its proximity to Ann Arbor.

Truly the Spirit that day was showing me that, “Without lifting a finger, you have walked in on a field worked long and hard by others.”

Today as I sit here, I am overwhelmed with gratitude for their faithful love of this city and this people.

How have you walked into a field, without lifting a finger, that was ripe for harvest because it has been worked long and hard by others?

John 4:31-34

In the meantime, the disciples pressed him, "Rabbi, eat. Aren't you going to eat?"

He told them, "I have food to eat you know nothing about."

The disciples were puzzled. "Who could have brought him food?"

Jesus said, "The food that keeps me going is that I do the will of the One who sent me, finishing the work he started.” — John 4:31-34, The Message

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Sometimes I read and stop and think and can’t stop thinking about what it was that I just read. Today is one of those days. I was reading and just stopped with that last sentence. I couldn’t keep going. It was just done-zo after that.

So often in our American Christianity we think of spiritual food simply as the Scriptures. Please hear me, I am not downplaying the importance of the Scriptures in our spiritual lives. Nor am I downplaying the role of prayer in our spiritual lives. What I want to say is that maybe we have over emphasized the Bible to the point that we have missed something crucial to our spiritual development.

For Jesus, the food that keeps him going is doing “the will of the One” who sent him. It was living, acting, doing. Spiritual food was not sitting and studying the Bible. Though, Jesus clearly knew his Bible. It was not sitting and only praying. Though, Jesus actively sought time to get away and pray.

His spiritual vitality came from living out his faith. Jesus was fully engaged in the world living out what he taught.

Jesus was doing things.

For Jesus, spiritual vitality did not come about from hiding out in a holy huddle. No, it came from living his faith by loving people and pointing them to the glorious One that sent him.

The work that “One who sent” him had started was the work of calling people into relationship with the divine, renewing the covenant promises, bringing the history of God’s people to its dramatic conclusion where exile was ending. In a word, reconciliation.

Reconciliation could only happen if Jesus acted in the world and the did the work before him.

The same is true for us. We will find a greater vitality of faith as we live it out in the world. Our faith will become more real to us as we try to love people. This demands that we leave our study rooms and prayer closets and find our way to the neighborhoods, cafes, pubs, bowling alleys, schools, restaurants, golf courses, and anywhere else there are people who need to see love, grace, and mercy in action.

Are you feeling a bit dry in your spiritual life? Go serve. Do you need help finding a place to serve? I can help with that. There are many needs all around us if we just lift our heads and start looking around.

John 4:25-30

The woman said, "I don't know about that. I do know that the Messiah is coming. When he arrives, we'll get the whole story."

"I am he," said Jesus. "You don't have to wait any longer or look any further."

Just then his disciples came back. They were shocked. They couldn't believe he was talking with that kind of a woman. No one said what they were all thinking, but their faces showed it.

The woman took the hint and left. In her confusion she left her water pot. Back in the village she told the people, "Come see a man who knew all about the things I did, who knows me inside and out. Do you think this could be the Messiah?" And they went out to see for themselves. — John 4:25-30, The Message

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Sure I could wax eloquent about Jesus’ response to the woman’s statement about the Messiah. I mean it is remarkable isn’t it? A Samaritan woman waiting expectantly for the Messiah, a whole Samaritan town, for that matter, waiting for the Messiah. All of this would be mind bending stuff in the first century. John, in telling this story this way, was blowing categories left and right for his Jewish readers.

Yet, this is not the part that really grabs my attention.

No, what really grabs my attention is this, “Just then his disciples came back. They were shocked. They couldn't believe he was talking with that kind of a woman. No one said what they were all thinking, but their faces showed it.”

This woman came to the well at midday, in the heat of the day, and this meant that she was not interested in engaging with the other women of her village. She was living a life of shame. Her own shame and likely being shamed by those in her village. This woman was not someone that would have been considered to have “high moral virtue.” No, she definitely fit into the, “One of those people,” kind of categories.

The disciples showed up and were shocked. Probably first that Jesus was talking to a Samaritan, second that he was talking to Samaritan woman, and third that he was talking to a Samaritan woman who was clearly immoral. Peterson’s translation gets it right on the money, “that kind of woman.”

Jesus was always doing that.

He was always talking to that “kind of woman.”

There always seemed to be the person that he shouldn’t talk to hanging around. But did Jesus care? Nope! He went right ahead and spent time with them.

Jesus wasn’t worried about what other people thought of him. He had an audience of one, so to speak, and this freed him to love well. When you no longer care about trying to please others you are able to love people who some have determined to be unlovable.

There was no tribal affiliation for Jesus. He pursued the way of love, that was his dogma. This way of love lead him to talk to people like the Samaritan woman and leave even his disciples in utter shock.

Who are you afraid to talk to? Who are “those people” that your tribe wouldn’t approve of? Why are you worried about what they think?

When we follow the way of Jesus we no longer have to worry about what others think. Our only concern is to love like him and live like him. When we do, we will love well and live life to the full!

John 4:15-24

The woman said, "Sir, give me this water so I won't ever get thirsty, won't ever have to come back to this well again!"

He said, "Go call your husband and then come back."

"I have no husband," she said.

"That's nicely put: 'I have no husband.' You've had five husbands, and the man you're living with now isn't even your husband. You spoke the truth there, sure enough."

"Oh, so you're a prophet! Well, tell me this: Our ancestors worshiped God at this mountain, but you Jews insist that Jerusalem is the only place for worship, right?"

"Believe me, woman, the time is coming when you Samaritans will worship the Father neither here at this mountain nor there in Jerusalem. You worship guessing in the dark; we Jews worship in the clear light of day. God's way of salvation is made available through the Jews. But the time is coming—it has, in fact, come—when what you're called will not matter and where you go to worship will not matter.

"It's who you are and the way you live that count before God. Your worship must engage your spirit in the pursuit of truth. That's the kind of people the Father is out looking for: those who are simply and honestly themselves before him in their worship. God is sheer being itself—Spirit. Those who worship him must do it out of their very being, their spirits, their true selves, in adoration." // John 4:15-24, The Message

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When I slowed down and read this story again, with fresh eyes, I was left a bit scandalized. Were you? What Jesus says here challenges me so deeply and leaves me experiencing a deeper sense of grace and mercy.

As a pastor I live and work within the religious industrial complex. Within that complex there are many tribes. Within those tribes there are tribes. So, for instance, I am in the Western Protestant tribe. Within that tribe I am Reformed. Within that tribe I am Presbyterian. Within that tribe I am part of the Evangelical Presbyterians. Within that tribe I am Missional. Within that tribe I am house church movements.

It’s like nesting dolls of tribal identity and those are just the broad tribal alignments that have to do with what kind of congregation I lead.

We love our tribes. We love knowing who is with us and who is against us. There is something marvelously delicious about knowing who our enemies are. Don’t you agree?

Yet, according to Jesus none of it matters.

Not one bit of it.

Not a single iota of it.

Zilch.

Nada.

Nothing.

Nope, not even that.

Wrong, that doesn’t matter either.

Sorry, it doesn’t.

We have so deeply missed the plot that we might as well not even be in the same book as Jesus. Jesus is out here challenging everything that we think we know about God and worship and all that and we just keep on fighting and arguing the same silly little battles that people have for years.

In this story it’s Jew and Samaritan. In our story it might be Pentecostal, Dispensational, and Reformed. Maybe it’s Catholic, Orthodox, Protestant. Could be “Woke” and “Non-woke.” Maybe it’s Apple and Android.

Whatever it is, it’s the same tired story and it doesn’t matter anymore.

All that matters Jesus says is that people, “are simply and honestly themselves before him in their worship.”

That’s it.

That’s all that matters.

Nothing else.

Nope, not that.

Nor that.

Not even that.

All that matters is simply and honestly being yourself before the divine in worship. That is all that matters, at least according to Jesus.

Perhaps he’s wrong.

Could be, but it seems unlikely.

A motto in our home is that God is sovereign and good. If I believe that, then I can rest in this radically subversive thing that Jesus says here.

All that matters is simply and honestly being yourself before the divine in worship.

Nothing else matters.

John 4:3-14

So Jesus left the Judean countryside and went back to Galilee.

To get there, he had to pass through Samaria. He came into Sychar, a Samaritan village that bordered the field Jacob had given his son Joseph. Jacob's well was still there. Jesus, worn out by the trip, sat down at the well. It was noon.

A woman, a Samaritan, came to draw water. Jesus said, "Would you give me a drink of water?" (His disciples had gone to the village to buy food for lunch.)

The Samaritan woman, taken aback, asked, "How come you, a Jew, are asking me, a Samaritan woman, for a drink?" (Jews in those days wouldn't be caught dead talking to Samaritans.)

Jesus answered, "If you knew the generosity of God and who I am, you would be asking me for a drink, and I would give you fresh, living water."

The woman said, "Sir, you don't even have a bucket to draw with, and this well is deep. So how are you going to get this 'living water'? Are you a better man than our ancestor Jacob, who dug this well and drank from it, he and his sons and livestock, and passed it down to us?"

Jesus said, "Everyone who drinks this water will get thirsty again and again. Anyone who drinks the water I give will never thirst—not ever. The water I give will be an artesian spring within, gushing fountains of endless life." // John 4:3-14

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The interaction between Jesus and the Samaritan is one of my favorite stories in the whole of the Scripture. There are so many layers. I could probably write three or four days worth and not even scratch the surface, and that’s just the theological stuff from this story. The applications of this story in our lives is almost overwhelming.

What really struck me this morning is when Jesus says, “If you knew the generosity of God and who I am…”

If we could grab hold of the reality of the God’s generosity it would transform the way we interact with the divine.

I think so often of God as stingy or hard or strict or even absent. I know that I shouldn’t admit to those things because I’m a pastor and all. Here’s the deal, us pastors, even though we have the intellectual knowledge that such things are not true, we still wrestle with them.

For some reason it’s easier to believe that God is not generous. Why? Probably because when we put ourselves in God’s place we would really struggle with being generous. Each of us know our own sin-sickness. We know how far we fall short of loving well, loving God, loving our neighbors, and loving our enemies. If we were God, we’d probably have sent some brimstone hurdling from the heavens. Ha!

It’s so much harder to believe that God is generous in the face of our imperfections. God is always faithful. God is always forgiving. God is always gracious. God’s generosity knows no bounds.

In the face of such overwhelming generosity we feel inadequate, we feel self-conscious, we feel undeserving. Yet, God’s generosity and grace will not be swayed. This generous God lavishes grace and mercy and love on those made in God’s image.

I’m learning that central to the life of faith is embracing God in all the beauty and goodness that flows from the Divine. To live by faith is learning to rest in God’s generosity as opposed to living as though God was stingy, hard, and cruel.

As we come to terms with the reality that God is lavishly generous then we are free from the fear of entering into God’s presence. We are free to enter in and drink deeply of grace, the very living water that offers life!

John 4:1-3

Jesus realized that the Pharisees were keeping count of the baptisms that he and John performed (although his disciples, not Jesus, did the actual baptizing). They had posted the score that Jesus was ahead, turning him and John into rivals in the eyes of the people. So Jesus left the Judean countryside and went back to Galilee. - John 4:1-3, The Message

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“But the bell rang!”

That is the phrase that ran through my head reading this little bit of Scripture today. In one of my favorite Christmas movies, A Christmas Story, there’s a scene where Schwartz sticks his tongue to a flagpole and it gets stuck. He’s freaking out and then the bell rings for the kids to go in from recess. Everyone turns to run inside. Schwartz is screaming to his friend Ralphie, “Don’t go! Don’t go Ralphie! Don’t leave me here!”

Ralphie puts his hands up and says, “The bell rang!”

He turns and runs inside.

How many times in life do we feel like Ralphie? The bell rang, there’s just nothing else we can do but go inside.

There are these supposed rules that we have to follow. There is a “way that it’s always been done.”

What if I told you that you don’t have to follow the rules because you don’t even have to play the game?

The religious leaders were playing a game equivalent to our modern religious industrial complex called the game of Triple B, “Butts, Bucks, and Buildings.” For them it was not so much buildings and perhaps not so much bucks but they were definitely keeping track of butts.

When Jesus notices he decides he doesn’t want to play anymore. He doesn’t argue about the rules or the scorecard. He just decides that he’s not playing the game. He takes his disciples and walks.

It turns out that the games and rules of the religious industrial complex in his day and age were ones that he didn’t want to play by. So, he stopped playing their game. If you notice, Jesus seems to drive as many people away during his ministry as he attracts. He isn’t worried about the scorecard. All he cares about is teaching people to live life and to live it to the full through loving well in grace.

The silly games and rules of the religious industrial complex were so uninteresting he chose to not even play the game.

I wonder, what games are we playing that we really could just walk away from? What could we just stop playing? How much more joy would we find in life if we did?

Too many of my colleagues are spending their days in meetings and sending emails. This was not what they signed up for as pastors. I don’t know any pastor that thought their calling was responding to email and sitting in meetings. They wanted to teach people how to follow Jesus. Too many of us think that to carry out our calling, we have to pay the price of spending hours in meetings and administration.

We really don’t.

We can stop playing the game altogether.

I don’t mean walk away from ministry. I mean for Elders to gather together and decide that our churches will cease to be run as businesses catering to the whims of the masses for the sake of scoring high on the Triple B index.

Perhaps we need to leave the Judean countryside and go back to Galilee.

John 3:22-36

After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing. At the same time, John was baptizing over at Aenon near Salim, where water was abundant. This was before John was thrown into jail. John's disciples got into an argument with the establishment Jews over the nature of baptism. They came to John and said, "Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he's now competing with us. He's baptizing, too, and everyone's going to him instead of us."

John answered, "It's not possible for a person to succeed—I'm talking about eternal success—without heaven's help. You yourselves were there when I made it public that I was not the Messiah but simply the one sent ahead of him to get things ready. The one who gets the bride is, by definition, the bridegroom. And the bridegroom's friend, his 'best man'—that's me—in place at his side where he can hear every word, is genuinely happy. How could he be jealous when he knows that the wedding is finished and the marriage is off to a good start?

"That's why my cup is running over. This is the assigned moment for him to move into the center, while I slip off to the sidelines.

"The One who comes from above is head and shoulders over other messengers from God. The earthborn is earthbound and speaks earth language; the heavenborn is in a league of his own. He sets out the evidence of what he saw and heard in heaven. No one wants to deal with these facts. But anyone who examines this evidence will come to stake his life on this: that God himself is the truth.

"The One that God sent speaks God's words. And don't think he rations out the Spirit in bits and pieces. The Father loves the Son extravagantly. He turned everything over to him so he could give it away—a lavish distribution of gifts. That is why whoever accepts and trusts the Son gets in on everything, life complete and forever! And that is also why the person who avoids and distrusts the Son is in the dark and doesn't see life. All he experiences of God is darkness, and an angry darkness at that."

// John 3:22-36, The Message

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The richness of these passages can be overwhelming. Truly, I often struggle to find “the one thing” in these passages. I wish I could be sitting with you over a coffee or a beer and just talk through these together. There is so much!

I am continuing to find a theme running through John and it’s a theme that I have not been able to escape from for a while now. We see it again at the end of the passage, the phrase this time is “life complete and forever.” The phrase that has been in my heart for a while now is “life, and life to the full” as the reason Jesus came.

John turns the prism so to speak and shows another glimpse of what this complete and full life looks like. It is a life marked by the reality that Christ, being loved extravagantly by the Father, gives away all that the Father gave to him.

Can we just stop and let that sink in a bit?

The extravagant love of God flows through Christ to us to experience a life complete.

There is nothing small or limited about what Christ is doing. There is not a limited or short supply of God’s extravagant love flowing through Christ. There is no scarcity here, only abundance.

Now, let’s be clear this not some sort of prosperity Gospel, name it claim it, health and wealth kind of deal. This is something that goes deeper than material gain. It is experiencing life to the full rooted in the extravagant love of God.

A complete life, a full life, is one that is marked by loving deeply and being loved deeply. In other words, to love well.

Loving well is rooted not in ourselves but in the very nature of the Divine in us. As we come to a deeper understanding of being loved fully and lavishly by God then we have more love to give others. It is in the midst of this dance of giving and receiving that we find a full and complete life.

John 3:9-21

Nicodemus asked, "What do you mean by this? How does this happen?"

Jesus said, "You're a respected teacher of Israel and you don't know these basics? Listen carefully. I'm speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions. If I tell you things that are plain as the hand before your face and you don't believe me, what use is there in telling you of things you can't see, the things of God?

"No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up— and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life.

"This is how much God loved the world: He gave his Son, his one and only Son. And this is why: so that no one need be destroyed; by believing in him, anyone can have a whole and lasting life. God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again. Anyone who trusts in him is acquitted; anyone who refuses to trust him has long since been under the death sentence without knowing it. And why? Because of that person's failure to believe in the one-of-a-kind Son of God when introduced to him.

"This is the crisis we're in: God-light streamed into the world, but men and women everywhere ran for the darkness. They went for the darkness because they were not really interested in pleasing God. Everyone who makes a practice of doing evil, addicted to denial and illusion, hates God-light and won't come near it, fearing a painful exposure. But anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is." // John 3:9-21

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There is just so much here to unpack. It is no wonder that this is a passage that has multiple books written about it.

I think what really strikes me about this passage this morning is the crisis and the solution. The way that Peterson renders this is beautifully haunting and it rings true to so much of what we are seeing in our world today.

This crisis of men and women running for the darkness seems to be ever present. Does it not? Why is it that we can’t have nice things? It’s because people tend to run toward the darkness. That description of being “addicted to denial and illusion” is on the money for our world isn’t it?

So what’s the solution? “Anyone working and living in truth and reality welcomes God-light so the work can be seen for the God-work it is.” This way of living reflects the life lived in light of Christ coming to make things right. Did you notice that? We see the last paragraph get a preview in the paragraph before. “God didn't go to all the trouble of sending his Son merely to point an accusing finger, telling the world how bad it was. He came to help, to put the world right again.”

When we are addicted to the darkness we fear the light.

When we are addicted to the wrong things the right things are awful.

Let’s think about it like this. When I started trying to eat right fruits and vegetables were not very tasty to me. I longed for the sweetness of refined sugar. As I pressed on and didn’t eat refined sugar fruits and vegetables gained sweetness and flavor. Did they change? No. I changed. As I broke my addiction to sugar real food tastes better than any processed food I’ve ever eaten.

When we think about living life to the full it means living life in reality. It means breaking our addictions to denial and illusion. If we are going to be a people who are trying to help set the world right by following Jesus then we need to run from the darkness and toward the light. This is going to take work. It’s going to force us to admit that not everything we believe or hold onto is true and real. But, it’s so worth it.

To live life to the full is to live life in the light.

John 3:1-8

There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. Late one night he visited Jesus and said, "Rabbi, we all know you're a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren't in on it."

Jesus said, "You're absolutely right. Take it from me: Unless a person is born from above, it's not possible to see what I'm pointing to—to God's kingdom."

"How can anyone," said Nicodemus, "be born who has already been born and grown up? You can't re-enter your mother's womb and be born again. What are you saying with this 'born-from-above' talk?"

Jesus said, "You're not listening. Let me say it again. Unless a person submits to this original creation—the 'wind hovering over the water' creation, the invisible moving the visible, a baptism into a new life—it's not possible to enter God's kingdom. When you look at a baby, it's just that: a body you can look at and touch. But the person who takes shape within is formed by something you can't see and touch—the Spirit—and becomes a living spirit.

"So don't be so surprised when I tell you that you have to be 'born from above'—out of this world, so to speak. You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it's headed next. That's the way it is with everyone 'born from above' by the wind of God, the Spirit of God."

// John 3:1-8, The Message

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We live in a world that is all about “just that.”

It’s all about the what we can see, touch, taste, smell, and hear. If it’s not “just that” then it isn’t real, it doesn’t exist. They physical world is all there is and nothing more.

At least that’s what we say.

But we live as though there is more.

I will never forget the first time I heard the heartbeats of my children. In that moment there was something that came over me. I was left in a state of awe and wonder. In that moment I began dreaming about what their lives would be like. My dreams were not “just that” they were something different.

Or the moment that I was floating in the Pacific Ocean with my brother Jay and my dad holding onto boogie boards watching the sun sink over the horizon. I can still hear the gentle hiss that we all heard as though it was really plunging into the water. In that moment the sun was not “just that.”

I have had the opportunity to be a part of a number of wedding ceremonies. When the bride begins her procession I always watch the groom. The look on his face is always spectacular. In that moment his bride was not “just that.”

We live an existence that is full of mystery and wonder and awe.

Old Nicodemus was caught up in the “just that.” In his mind religion was concrete, clear cut, with no room for ambiguity. Jesus throws a wrench in it all by talking about this whole “being born from above” stuff. Poor Nicodemus is completely confused. How can you be born a second time? That’s a fair question when you live in a “just that” world. Jesus tries to explain to Nicodemus that we live in a world that is much more than “just that.” We live in a world imbued with the Spirit. There is more to everything around us than “just that.”

I am beginning to understand that a big part, if not the central part, of being “born again” is waking up to the wonderful, beautiful, mystery that is the creation, of which we are a part. It’s not some transaction. It’s recognizing in the wind the image of the Spirit. It’s the overwhelming realization that there is more to this life than “just that.”

Jesus says later on in John that he came to bring life and life to the full. I think that for us to live this full life we need to wake up the wonderful, beautiful, mystery that surrounds us. Oh that we would be born from above to experience the joy of the beautiful mystery of our existence.

Let’s live today in light of the reality that it’s not “just that.”

John 2:13-25

When the Passover Feast, celebrated each spring by the Jews, was about to take place, Jesus traveled up to Jerusalem. He found the Temple teeming with people selling cattle and sheep and doves. The loan sharks were also there in full strength.

Jesus put together a whip out of strips of leather and chased them out of the Temple, stampeding the sheep and cattle, upending the tables of the loan sharks, spilling coins left and right. He told the dove merchants, "Get your things out of here! Stop turning my Father's house into a shopping mall!" That's when his disciples remembered the Scripture, "Zeal for your house consumes me."

But the Jews were upset. They asked, "What credentials can you present to justify this?" Jesus answered, "Tear down this Temple and in three days I'll put it back together."

They were indignant: "It took forty-six years to build this Temple, and you're going to rebuild it in three days?" But Jesus was talking about his body as the Temple. Later, after he was raised from the dead, his disciples remembered he had said this. They then put two and two together and believed both what was written in Scripture and what Jesus had said.

During the time he was in Jerusalem, those days of the Passover Feast, many people noticed the signs he was displaying and, seeing they pointed straight to God, entrusted their lives to him. But Jesus didn't entrust his life to them. He knew them inside and out, knew how untrustworthy they were. He didn't need any help in seeing right through them. // John 2:13-25, The Message

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I have said this before and I will say it again, these devotionals are not sermons. So you get my fresh take on a particular passage. I limit myself to how much I write. A passage like this is really hard to hold myself to the limit. I want to dig into all the things. I want to share all the things. But, I can’t. So if you have questions hit me up and let’s talk about them!

Today what really stood out to me were these two sentences, “Later, after he was raised from the dead, his disciples remembered he had said this. They then put two and two together and believed both what was written in Scripture and what Jesus had said.”

I had never noticed them before. They leapt off the page and smacked me in the forehead.

First, it shows some humility. John was saying that they totally didn’t understand what Jesus was doing at the beginning of his ministry. I love that they were confused by this whole scene.

Second, it gives me insight into how the early church made sense of everything they had experienced after Jesus’ death and resurrection.

This helps me wrap my mind around the reality that there will be things that we walk through in life and have no idea why or what purpose they serve. Yet, afterwards we can look back and see how they shaped us and made us into the people that we are today. When we get some distance from a particular situation we are able to see it through the lens of the wisdom that we gained from the experience.

The disciples, who would become apostles, looked back through the resurrection and the crucifixion on the life of Jesus and saw it with new meaning and new purpose.

What are some of things that you’ve gone through in your life that as you look back on them gained purpose and meaning? How do you understand your personal story and see in it how there has been a purpose? How has your story made you who you are?

When we take time to answer these kinds of questions, they help us identify the hand of the divine in our lives. Every few years I take some time to think through my story and it always leaves me grateful.

When the Passover Feast, celebrated each spring by the Jews, was about to take place, Jesus traveled up to Jerusalem. He found the Temple teeming with people selling cattle and sheep and doves. The loan sharks were also there in full strength.

Jesus put together a whip out of strips of leather and chased them out of the Temple, stampeding the sheep and cattle, upending the tables of the loan sharks, spilling coins left and right. He told the dove merchants, “Get your things out of here! Stop turning my Father’s house into a shopping mall!” That’s when his disciples remembered the Scripture, “Zeal for your house consumes me.”

But the Jews were upset. They asked, “What credentials can you present to justify this?” Jesus answered, “Tear down this Temple and in three days I’ll put it back together.”

They were indignant: “It took forty-six years to build this Temple, and you’re going to rebuild it in three days?” But Jesus was talking about his body as the Temple. Later, after he was raised from the dead, his disciples remembered he had said this. They then put two and two together and believed both what was written in Scripture and what Jesus had said.

During the time he was in Jerusalem, those days of the Passover Feast, many people noticed the signs he was displaying and, seeing they pointed straight to God, entrusted their lives to him. But Jesus didn’t entrust his life to them. He knew them inside and out, knew how untrustworthy they were. He didn’t need any help in seeing right through them. // John 2:13–25, The Message

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I have said this before and I will say it again, these devotionals are not sermons. So you get my fresh take on a particular passage. I limit myself to how much I write. A passage like this is really hard to hold myself to the limit. I want to dig into all the things. I want to share all the things. But, I can’t. So if you have questions hit me up and let’s talk about them!

Today what really stood out to me were these two sentences, “Later, after he was raised from the dead, his disciples remembered he had said this. They then put two and two together and believed both what was written in Scripture and what Jesus had said.”

I had never noticed them before. They leapt off the page and smacked me in the forehead.

First, it shows some humility. John was saying that they totally didn’t understand what Jesus was doing at the beginning of his ministry. I love that they were confused by this whole scene.

Second, it gives me insight into how the early church made sense of everything they had experienced after Jesus’ death and resurrection.

This helps me wrap my mind around the reality that there will be things that we walk through in life and have no idea why or what purpose they serve. Yet, afterwards we can look back and see how they shaped us and made us into the people that we are today. When we get some distance from a particular situation we are able to see it through the lens of the wisdom that we gained from the experience.

The disciples, who would become apostles, looked back through the resurrection and the crucifixion on the life of Jesus and saw it with new meaning and new purpose.

What are some of things that you’ve gone through in your life that as you look back on them gained purpose and meaning? How do you understand your personal story and see in it how there has been a purpose? How has your story made you who you are?

When we take time to answer these kinds of questions, they help us identify the hand of the divine in our lives. Every few years I take some time to think my story and it always leaves me grateful.

Three days later there was a wedding in the village of Cana in Galilee. Jesus’ mother was there. Jesus and his disciples were guests also. When they started running low on wine at the wedding banquet, Jesus’ mother told him, “They’re just about out of wine.”

Jesus said, “Is that any of our business, Mother — yours or mine? This isn’t my time. Don’t push me.”

She went ahead anyway, telling the servants, “Whatever he tells you, do it.”

Six stoneware water pots were there, used by the Jews for ritual washings. Each held twenty to thirty gallons. Jesus ordered the servants, “Fill the pots with water.” And they filled them to the brim.

“Now fill your pitchers and take them to the host,” Jesus said, and they did.

When the host tasted the water that had become wine (he didn’t know what had just happened but the servants, of course, knew), he called out to the bridegroom, “Everybody I know begins with their finest wines and after the guests have had their fill brings in the cheap stuff. But you’ve saved the best till now!”

This act in Cana of Galilee was the first sign Jesus gave, the first glimpse of his glory. And his disciples believed in him.

After this he went down to Capernaum along with his mother, brothers, and disciples, and stayed several days. // John 2:1–12, The Message

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I was talking about the gospel of John with a friend the other day. We were talking about where he should start reading in the Bible. And I described each of the four gospels. When I described John, I said it feels like it was written by a good friend of Jesus’ who was telling the story from his perspective. It’s so different from the other gospels. It has this stream of consciousness feel to it for me. It starts with this deep philosophy about the Word being God and all that, then all of a sudden we are at a wedding and Jesus is making wine.

When you study the Gospel of John in depth you realize there is organization and a purpose to everything he writes. Yet, it still cracks me up that we go from philosophy and theology to partying.

We bounce back and forth in John from the deep and heady to the down and dirty real world stuff.

As I think about this story, the thing that strikes me most is, presence. Jesus was there. He was at the party. Not only that, but Jesus brought the disciples with him. You would think that a wedding would be a bit below the divine Son of God, wouldn’t you? I mean, doesn’t Jesus have better things to be doing rather than chilling at a wedding reception? He could be healing some people or teaching his disciples about the mysteries of the universe. But, no. He’s at a wedding reception. This reception must have been a banger too, they were almost out of wine.

Did you catch the detail we pick in what the host says to the bridegroom? Most people bring out cheap wine after everyone is drunk, but not this guy, he brings out the good stuff! This party was on point and it was not stopping. Jesus’ mom, Mary, was going to make sure of it.

But, again, the heart of this story is presence. Jesus showed up at the wedding feast. He was there.

For those of us that are Christians, are we “there”? Do we show up? Are we present in the world? Or do we hide in our holy huddles, sit back, and judge all those people.

It’s funny, I host a conversation each week called Doubt on Tap at a local bar. That makes a lot of folks in my religious sphere uncomfortable. They don’t like the idea that a pastor is drinking an alcoholic beverage (1) and is in a place where many people are drinking alcoholic beverages (2) and that the people that I spend time with are not “church” people. I can’t tell you how many times people have asked me, “Is that really the message you want to send?”

Yep. It is.

I’m pretty sure that Jesus would be more likely to be found in our bars and pubs than in some of our churches.

Does that make you uncomfortable? It’s OK. It made the religious people of Jesus’ day uncomfortable too.

What’s your wedding feast? Where are you being invited as a guest? Go show up and be present.

It’s what Jesus would do.

John 2:1-12

Three days later there was a wedding in the village of Cana in Galilee. Jesus' mother was there. Jesus and his disciples were guests also. When they started running low on wine at the wedding banquet, Jesus' mother told him, "They're just about out of wine."

Jesus said, "Is that any of our business, Mother—yours or mine? This isn't my time. Don't push me."

She went ahead anyway, telling the servants, "Whatever he tells you, do it."

Six stoneware water pots were there, used by the Jews for ritual washings. Each held twenty to thirty gallons. Jesus ordered the servants, "Fill the pots with water." And they filled them to the brim.

"Now fill your pitchers and take them to the host," Jesus said, and they did.

When the host tasted the water that had become wine (he didn't know what had just happened but the servants, of course, knew), he called out to the bridegroom, "Everybody I know begins with their finest wines and after the guests have had their fill brings in the cheap stuff. But you've saved the best till now!"

This act in Cana of Galilee was the first sign Jesus gave, the first glimpse of his glory. And his disciples believed in him.

After this he went down to Capernaum along with his mother, brothers, and disciples, and stayed several days. // John 2:1-12, The Message

//

I was talking about the gospel of John with a friend the other day. We were talking about where he should start reading in the Bible. And I described each of the four gospels. When I described John, I said it feels like it was written by a good friend of Jesus’ who was telling the story from his perspective. It’s so different from the other gospels. It has this stream of consciousness feel to it for me. It starts with this deep philosophy about the Word being God and all that, then all of a sudden we are at a wedding and Jesus is making wine.

When you study the Gospel of John in depth you realize there is organization and a purpose to everything he writes. Yet, it still cracks me up that we go from philosophy and theology to partying.

We bounce back and forth in John from the deep and heady to the down and dirty real world stuff.

As I think about this story, the thing that strikes me most is, presence. Jesus was there. He was at the party. Not only that, but Jesus brought the disciples with him. You would think that a wedding would be a bit below the divine Son of God, wouldn’t you? I mean, doesn’t Jesus have better things to be doing rather than chilling at a wedding reception? He could be healing some people or teaching his disciples about the mysteries of the universe. But, no. He’s at a wedding reception. This reception must have been a banger too, they were almost out of wine.

Did you catch the detail we pick in what the host says to the bridegroom? Most people bring out cheap wine after everyone is drunk, but not this guy, he brings out the good stuff! This party was on point and it was not stopping. Jesus’ mom, Mary, was going to make sure of it.

But, again, the heart of this story is presence. Jesus showed up at the wedding feast. He was there.

For those of us that are Christians, are we “there”? Do we show up? Are we present in the world? Or do we hide in our holy huddles, sit back, and judge all those people.

It’s funny, I host a conversation each week called Doubt on Tap at a local bar. That makes a lot of folks in my religious sphere uncomfortable. They don’t like the idea that a pastor is drinking an alcoholic beverage (1) and is in a place where many people are drinking alcoholic beverages (2) and that the people that I spend time with are not “church” people. I can’t tell you how many times people have asked me, “Is that really the message you want to send?”

Yep. It is.

I’m pretty sure that Jesus would be more likely to be found in our bars and pubs than in some of our churches.

Does that make you uncomfortable? It’s OK. It made the religious people of Jesus’ day uncomfortable too.

What’s your wedding feast? Where are you being invited as a guest? Go show up and be present.

It’s what Jesus would do.

The next day Jesus decided to go to Galilee. When he got there, he ran across Philip and said, “Come, follow me.” (Philip’s hometown was Bethsaida, the same as Andrew and Peter.)

Philip went and found Nathanael and told him, “We’ve found the One Moses wrote of in the Law, the One preached by the prophets. It’s Jesus, Joseph’s son, the one from Nazareth!” Nathanael said, “Nazareth? You’ve got to be kidding.”

But Philip said, “Come, see for yourself.”

When Jesus saw him coming he said, “There’s a real Israelite, not a false bone in his body.”

Nathanael said, “Where did you get that idea? You don’t know me.”

Jesus answered, “One day, long before Philip called you here, I saw you under the fig tree.”

Nathanael exclaimed, “Rabbi! You are the Son of God, the King of Israel!”

Jesus said, “You’ve become a believer simply because I say I saw you one day sitting under the fig tree? You haven’t seen anything yet! Before this is over you’re going to see heaven open and God’s angels descending to the Son of Man and ascending again.” // John 1:43–51, The Message

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Have you ever noticed that sometimes the smallest, most insignificant, act of faith can have HUGE repercussions? I bet you can think of a time when you did something that you thought was not “a big deal” but it meant the world to someone else. Or maybe you can think of a time when the shoe was on the other foot.

Small acts of faith or love leave lasting impact on those around us.

I love this story for some many reasons. Nathanael’s response is absolutely priceless, “Nazareth? You’ve got to be kidding!” Jesus was a dude that came from a place that was on the wrong side of the olive tree. Nathanael just couldn’t believe his brother Phillip was telling him that the Messiah had come from Nazareth, that was too much to be true.

Then Nathanael’s response to Jesus after being complimented! “You don’t know me!” Nate was one suspicious guy! It just makes me smile. It points to the humanity of all this. Can’t you see this all playing out in your mind’s eye?

When Jesus says, “I saw you under a fig tree…” Nathanael is blown away. Jesus’ response is great, “You ain’t seen nothing yet son…”

This whole interaction is just full of wit, humor, and leaves us with the simple truth: A small step of faith opens a door wide to limitless possibilities.

As I was reading this story this morning I could not help but have images of Doctor Who run through my mind. Doctor Who is a science fiction show from the BBC. It’s been on TV for decades and it’s pretty darn good, if you like sci-fi. The Doctor’s time machine is called The T.A.R.D.I.S., which stands for “Time And Relative Dimension In Space.” This T.A.R.D.I.S. is an old blue English Police Box. It doesn’t look like much. The running gag through the whole show is that the T.A.R.D.I.S. is bigger on the inside. When you step inside this seemingly inauspicious police box you are stepping into an existence where time and space have few limits. The question always before you is, “WHEN and WHERE do you want to go next?” To have the adventure you simply step inside.

This is what I imagine Jesus was saying to Nathanael in that moment. Your one little act of faith has opened before you an existence like you’ve never thought possible.

Every day that we wake up and choose to enter in with just a little bit of faith is another day where we can live expectantly.

Jesus says in John 10:10, “I came that they might have life and have it to the full.”

Jesus also says here in John 1, “You ain’t seen nothing yet…”

I think part of living life to the full is living each day in wonder, awe, and expecting the unexpected. To live life like that requires a pinch of faith and a step out the door.

Let’s live each day in the Jesus reality, that reality where we ain’t seen nothing yet!

John 1:43-51

The next day Jesus decided to go to Galilee. When he got there, he ran across Philip and said, "Come, follow me." (Philip's hometown was Bethsaida, the same as Andrew and Peter.)

Philip went and found Nathanael and told him, "We've found the One Moses wrote of in the Law, the One preached by the prophets. It's Jesus, Joseph's son, the one from Nazareth!" Nathanael said, "Nazareth? You've got to be kidding."

But Philip said, "Come, see for yourself."

When Jesus saw him coming he said, "There's a real Israelite, not a false bone in his body."

Nathanael said, "Where did you get that idea? You don't know me."

Jesus answered, "One day, long before Philip called you here, I saw you under the fig tree."

Nathanael exclaimed, "Rabbi! You are the Son of God, the King of Israel!"

Jesus said, "You've become a believer simply because I say I saw you one day sitting under the fig tree? You haven't seen anything yet! Before this is over you're going to see heaven open and God's angels descending to the Son of Man and ascending again." // John 1:43-51

//

Have you ever noticed that sometimes the smallest, most insignificant, act of faith can have HUGE repercussions? I bet you can think of a time when you did something that you thought was not “a big deal” but it meant the world to someone else. Or maybe you can think of a time when the shoe was on the other foot.

Small acts of faith or love leave lasting impact on those around us.

I love this story for some many reasons. Nathanael’s response is absolutely priceless, “Nazareth? You’ve got to be kidding!” Jesus was a dude that came from a place that was on the wrong side of the olive tree. Nathanael just couldn’t believe his brother Phillip was telling him that the Messiah had come from Nazareth, that was too much to be true.

Then Nathanael’s response to Jesus after being complimented! “You don’t know me!” Nate was one suspicious guy! It just makes me smile. It points to the humanity of all this. Can’t you see this all playing out in your mind’s eye?

When Jesus says, “I saw you under a fig tree…” Nathanael is blown away. Jesus’ response is great, “You ain’t seen nothing yet son…”

This whole interaction is just full of wit, humor, and leaves us with the simple truth: A small step of faith opens a door wide to limitless possibilities.

As I was reading this story this morning I could not help but have images of Doctor Who run through my mind. Doctor Who is a science fiction show from the BBC. It’s been on TV for decades and it’s pretty darn good, if you like sci-fi. The Doctor’s time machine is called The T.A.R.D.I.S., which stands for “Time And Relative Dimension In Space.” This T.A.R.D.I.S. is an old blue English Police Box. It doesn’t look like much. The running gag through the whole show is that the T.A.R.D.I.S. is bigger on the inside. When you step inside this seemingly inauspicious police box you are stepping into an existence where time and space have few limits. The question always before you is, “WHEN and WHERE do you want to go next?” To have the adventure you simply step inside.

This is what I imagine Jesus was saying to Nathanael in that moment. Your one little act of faith has opened before you an existence like you’ve never thought possible.

Every day that we wake up and choose to enter in with just a little bit of faith is another day where we can live expectantly.

Jesus says in John 10:10, “I came that they might have life and have it to the full.”

Jesus also says here in John 1, “You ain’t seen nothing yet…”

I think part of living life to the full is living each day in wonder, awe, and expecting the unexpected. To live life like that requires a pinch of faith and a step out the door.

Let’s live each day in the Jesus reality, that reality where we ain’t seen nothing yet!