Daniel Rose: The Pastor Next Door

You know that time when you watch a television show and it shakes you up a bit? Sometimes works of fiction do that to me (A Brave New World rocked my world). Sometimes it’s reading history. Other times it is talking with a new friend. In this particular moment, it was a television show.

We were watching Madam Secretary and one of the plot lines revolved around the middle daughter, Ali, and the youngest child, Jason, going to a school dance. Ali was wearing a slightly provocative dress and attended with a senator’s son. Jason overheard her date in the bathroom talking about how he was going to “get some.” Jason didn’t do anything.

That evening Jason and Ali were talking and Jason learned that Ali had to fight her date off so she didn’t get raped. She challenged her brother for not doing something or saying something when he heard the boys talking. Ali said something like, “There will always be boys like that until boys like you stand up to them and stop them.”

It got me thinking about all the women in my life. I had strong independent grandmothers. My Mom raised three boys on her own. My wife is amazing beyond my ability to describe. My daughter is a force in this world. Beyond them, there are so many others too.

Recently, I read through the Twitter #ThingsOnlyChristianWomenHear and my heart broke. Then I got angry. Then I realized how I’m complicit to everything that those women hear. I am complicit because I haven’t spoken up. It’s similar to how I am complicit in racism when I don’t speak up for my black friends.

A few weeks ago at Doubt on Tap I was gut punched because one of our attendees held a mirror to my face. In the moment, I ignored it and simply argued it away in my own head. Someone had made a crack about hurting a woman to “keep her in line.” The room groaned disapprovingly but nobody said anything. The attendee called us on it. She was right. In that moment every man in that room became complicit in violence against women.

Originally, this post was going to be much more theological. It was going to be about where I’m at theologically on the issue of women in church leadership. I think that will need to come at some point. However, in light of some of the recent things happening within the Christian sub-culture and our broader culture, I realized that the first thing that needed to be said is this: I will stand with you. I will speak up. I will not let side comments just slide by.

Men, we have, by and large, created a culture of putting women in a second class. It has been intentional. As a friend of mine has said about other issues, “It is the determined default.” We like power. Our societal and cultural systems were put in place by white, male, landowners. It is what it is. The question now becomes, what will we do about it? What will we teach our sons? What will we teach our daughters? What will we model for our sons and daughters?

As a pastor, one who has some sort of public authority, I am coming to an understanding that one of my most important roles is that of one who will stand in the gap. We are told that pastors are “under-shepherds” and that we are to feed the flock. Shepherds do more than that. They protect the flock from the predators too. A shepherd must be willing to protect the flock or they are not much of a shepherd. Women, for far too long in the Western church, have been marginalized, ignored, or fed to the wolves.

Not on my watch. I stand with you.

Originally published at danielmrose.com.

If the first step into the mission of God is showing up, then the second is to begin paying attention to the people around you. What are they passionate about? What are their hopes? What are their fears? What are the areas in their community that are broken? What are people worrying about? Who are the people that are trying to fix the brokenness of the world? Who are the people who know these people?

These people are called, “persons of peace.” In every mission setting we need to find a person of peace.

“From Troas we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. From there we traveled to Philippi, a Roman colony and the leading city of that district of Macedonia. And we stayed there several days. On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul’s message. When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.” (Acts 16:11–15, NIV)

Paul and Luke (at least Luke, we don’t have an exhaustive list), show up at the river. They were going to pray but there were a number of women there. So they begin talking with the women and a woman named Lydia comes to faith (and so her whole household is baptized). Paul and his companions stay on with her.

They have found a person of peace.

Lydia was a saleswoman. She would have been known and connected in her town. As a saleswoman she would have access to marketplace and other places in the community that an outsider like Paul would not have had access to. Lydia was able to connect Paul with others.

Who are the Lydias in your community? Who can help connect you with others?

I remember when we launched Doubt on Tap, Mike and Tom were persons of peace for us. We had met them at our local coffee shop and invited them to join us at Doubt on Tap. They in turn began inviting everyone in their sphere of influence. They provided Doubt on Tap with amazing momentum.

A person of peace of mission critical.

After you show up, find a person of peace.

Originally published at danielmrose.com.

Do you like to learn? I pretend to like to learn. Learning requires me to change. It demands that I do something different from what I used to do. Learning requires me to change my mind, actions, and possibly even beliefs. So, I pretend to like learning. I listen intently and nod my head at appropriate times.

Every once in a while go next level with a well-timed, “Hmmm…”

I’m a master at being a fake learner. Particularly when I know that I know something or that I know that I know more than the other person.

You’re probably a better person than me. Actually, I am confident that you are because if there is something that I know it my own thoughts. Inside me is a darkness that if you knew about it would disgust you. You are probably not like that.

Being a fake learner is really hard when you’re a Christian. To be a Christian is a call to being a learner from the Master. We come to Jesus with nothing and he fills us and changes us through his Spirit. The problem for me is that I know that I come with something and I know that I’m right about all that I know.

When I stare into the face of Jesus through prayer, the Scriptures, and the Church, I’m undone. I realize my emptiness. Begrudgingly I come face to face with my ignorance. The things I was so sure of become mists that I try to grip.

To be a learner demands at least that much. It depends that I repent. The lowest common denominator of being a learner is to repent of my self-indulgent pride.

O my Savior, Help me. I am slow to learn, so prone to forget, so weak to climb;I am in the foothills when I should be on the heights;I am painted by my graceless heart, my prayerless days,my poverty of love,my sloth in the heavenly race,my sullied conscience, my wasted hours,

my unspent opporunities.

I am blind while light shines around me:take the scales from my eyes,

grind to dust the evil heart of unbelief.

Make it my chiefest joy to study thee, meditate on thee,gaze on thee, sit like Mary at they feet, lean like John on they breast,appeal like to they love,

count like Paul all things dung.

Give me increase and progress in graceso that there may bemore decision in my character,more vigour in my purposes, more elevation in my life, more fervor in my devotion,

more constancy in my zeal.

As I have a position in the world, 
keep me from making the world my position;

May I never seek in the creature
what can only be found in the Creator;

Let not faith cease from seeking thee
until it vanishes into sight.

Ride forth in my, thou King of kingsand Lord of lords, that I may live victoriously, and in victory may attain my end.

(From The Valley of Vision, 334–335)

Originally published at danielmrose.com.

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Every Wednesday I post what passage of Scripture I am thinking and meditating on. This week, it is the story of Jonah. One verse in particular has me stuck,

But Jonah set out to flee to Tarshish from the presence of the Lord. He went down to Joppa and found a ship going to to Tarshish; so he paid his fare and went on board, to go with them to Tarshish, away from the presence of the Lord. (Jonah 1:3)

I am so very much like Jonah.

Every week it seems that there is a new preacher, televangelist, or “numerologist” proclaiming that the end is here. If you walk around many cities or college campuses you will find someone screaming that, “The End is Nigh!”

It seems like everyone is looking for “the end of the world.”

Like we will miss it or something.

Christianity teaches that the end of things will be a noisy, noisy day. We won’t miss it. It’s a day that will come. We just don’t know when. It will be on us like a “thief in the night.” But it won’t be quiet. You absolutely will not miss it. I promise.

So what do we know about the end? We know that Jesus will come back, bodily and personally. We know that when he does he will judge the living and the dead. We also know that he will reconcile the world and make all things new.

Check out this bit from Revelation 21,

Then I saw “a new heaven and a new earth,” for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.” He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.” Revelation 21:1–5

There was “no longer any sea” means that all the chaos of the world was gone. Everything was set to rights and order.

How amazing will it be to hear, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. ‘He will wipe every tear from their eyes. There will be no more death’ or mourning or crying or pain, for the old order of things has passed away.”

This calls us back to Jesus being called, “Emanuel” or “God with us.”

The promise of the culmination of time for the Christian is not “escape.” It is the opposite, it is eternal presence.

Eternal presence.

If eternity is about “presence” then how does that shape who we are and what we do now?

Simple.

It means that we are to be present. We must open spaces for one another and others in our lives. To be present in the lives of those around us is what it means to pray, “Your kingdom come.” When we are present in the lives of one another and others, we are bringing the kingdom to bear right here, right now.

I am watching my social media feed fill with a singular hashtag, #MeToo. Friends, dear friends, are sharing it. Women in my congregation have been sexually abused or sexually harassed. I didn’t know. They had never shared that with me. Nor would I expect them too.

Yet, there it is, #MeToo.

I am shaking in sadness, anger, rage, and frustration.

My eyes are welling with tears as I think about my friends being treated this way. The lump in my throat is growing as #MeToo pops up next to more and more of my friends.

Then it hits me, my God, my daughter.

What would I do if I saw the #MeToo next to her name? How can I protect her from this terror? Is there some way to keep her from this evil? Has it already happened? Would she know she can tell me? Would my precious daughter trust me enough to share this with me?

What about my son? Have I raised him to know that he is not to be a predator? Does he know that he is not an animal and that women owe him nothing? Will he know to treat women with honor, respect, and kindness? In other words, will he treat them as people, not as objects to be used and discarded?

Do men experience sexual abuse? Yes. Do men experience sexual harassment? Yes. The rate at which we do is so much less than that of women though.

One in three.

1 in 3.

One in three women are sexually abused. Let that sink in. 1 in 3. I can not wrap my mind around this reality. When my daughter has friends over, 1 in 3. When I am with women in my congregation, 1 in 3.

As I look at my son, I know that I must speak into his life. Over and over again, I have to remind him what being a man is all about. Being a man is to control himself. Being a man is to see women as human beings, created in God’s image. Being a man is to protect those around you. Being a man is to stop other men from doing this to women. Being a man is to raise the next generation of men to never do this.

Men, we have to change.

Women, it is not your fault.

To those of you courageously saying, #MeToo, I believe you. It was not your fault.

“God is sovereign so we don’t need to tell anyone about Jesus.”

“I’m not called to be a missionary.”

“I’m not gifted in evangelism.”

It seems that there are more reasons not to talk to people about Jesus than there are reasons to do it. Everyone is looking for an excuse. Some folks are more theologically astute and make arguments trying to leverage doctrine. It turns out that all of us are invited into God’s mission.

So why are we always trying to get out of it?

I think there are two major reasons. The first is that we are afraid. We fear being rejected. We fear being asked a question for which we don’t have an answer. There is the fear of conflict. Many of us think that if we talk to someone about Jesus it will turn into a fight. Our fears are probably unending.

The second is more insidious. We simply don’t care about people enough to invite them into the kingdom. Even worse, there are people with whom we don’t want to spend eternity. Those people shouldn’t get the chance to be reconciled with God. We have so much anger and hatred in our hearts that we refuse to invite those people to know Jesus.

Each of us has to deal with our sin sick hearts. We have to ask the question, “Why don’t I proclaim the excellencies of Jesus?” Do we fit in the fear category or hate category? Ultimately it is one of the two. We can sugar coat our reasons in some way. The reality is we are either afraid or we lack love, or both.

Which is it?

To be on mission with God means that you have step out in faith courageously. It means that you have to love by faith, even those people.

Will you?

When it comes to being on mission we often miss it because we are so busy. We have little to no time to simply be with people. There is no opportunity to listen, pray, or to just look around. Every day we rush to the next place, to the next appointment, to the next meeting, or the next event. How can we possibly be on mission if there is not time or space to simply, “be”?

I am often struck by looking at Jesus’ life and seeing that he was a master of the “margin.” Many stories in the Gospels start with, “As Jesus was walking…” There was a pace of life that Jesus practiced where he had margin to converse and to be present with the people around him.

You are reading this thinking, “Yes, yes, yes, but that was the first century. There were no cars, obviously he was walking. There were no travel sports. There were no school events. People didn’t have to commute to work. The list could go on and on. How can you possibly draw any parallel to Jesus’ pace of life and ours? WE ARE BUSY!”

I hear you. I feel the crippling weight of busy-ness too. My family sits down for dinner together one or two nights a week, if we’re lucky. It feels as though we are in perpetual motion. My wife and I joke and make light of the situation by occasionally introducing ourselves to one another, “Hello, I’m your husband, and you are?”

Sad? Yes. Normal? Yes.

The modern life is life at break-neck speed.

Here is the dirty little secret though: there is nobody to blame but ourselves. We choose what we get involved with. We choose what our kids will participate in. We choose where we will spend out time. We choose.

To truly be on mission we must learn to master the margins. Step one is making sure to have some margin. This can be hard. It means saying “no” to good things. For example, last year I volunteered in our local school’s concession stand for sporting events. I loved doing it. I enjoyed the camaraderie with the other volunteers. I felt useful. This year, I took a second, part time job at another church. I just added twenty hours into my schedule, minimum. Something had to give so that I could have some margin in my life to be present with people. Therefore, I said “no” to volunteering with the concessions team again.

What do you need to say “no” to so that you can have margin?

Step two is that our margins need to spent with people and not just taking naps and chilling on our couch. It’s healthy and good to take a break and recharge. We need Sabbath rest. However, that rest ought to compel us to action and engagement. There will be times that we must step out into our margin times even when we are a bit tired. We will have to trust that the Holy Spirit will provide us the energy and power we need to do so.

What do you need to “yes” to so that you are engaging in the margin?

Margin is necessary. Jesus was a master of the margin. We too can make decisions about margin. Mission takes place in the margin. Choose to create margin and then step into it.

Over the last month my Facebook habits have changed dramatically. As a result of my changes I have noticed that I am sleeping better, I am more relaxed, and I am more present with those around me.

Here is what I have done:

1. I post primarily family stuff.

2. I intentionally do not post about politics as I would prefer the in person conversation.

3. The only religion stuff I post is my own writing (because I’m a pastor and all).

4. I no longer post about sports (unless it is my own kids).

5. I try to avoid commenting on political, religious, and sports posts (this weekend I made the poor decision to comment on a sports post).

6. If I do comment and the conversation goes sideways (which it almost always does) I turn off notifications for that post.

7. I unfollow people who are consistently filling my timeline with negativity.

8. I turned off Facebook notifications on my phone. I only look at FB when I choose. Not when the little number demands me to look.

If you’re looking for a little FB peace and happiness, this might help.

There’s nothing worse as a pastor when you’re having a lousy day (or few days) and you have a “weak” moment publicly. You know, one of those moments where you feel the flesh waking up. Your face heats up, your pulse quickens, your fists clench, and you know what is about to happen. You know you’re about say something you will later regret. Your mind is screaming, “NO! Stop! Run!” Your flesh is screaming out, “I will destroy. Right here, right now, I will destroy.”

In that moment, your either resist or you give in.

That moment is born out of your weakness. Your weak flesh. Your own sin nature. Your own brokenness.

But wait, you’re a pastor. You’re super human. You’re just like Jesus. You sir, you ma’am, are a bastion of grace, mercy, love, kindness, gentleness, and patience.

It turns out that you’re a person. A broken, vulnerable, weak, person. Sometimes your tanks are empty. There are days, sometimes days and days, where you are so keenly aware of the broken world around you that you have no patience. You are at a loss for kindness. Your gentleness and compassion are gone. Your faith wains and loving by faith is hard to come by.

I had that moment last night. It had “been a week” and it was only Tuesday. At a ministry event, my tank emptied. There was nothing left in it. I couldn’t put on the face any longer. I couldn’t “play the man.” I nearly engaged in destruction. My words almost became weapons that could cause irreparable harm. I could almost audibly hear the Holy Spirit say, “Go. Run. Get out!” As the roar of the lion of sin grew louder and louder and louder, there was nothing left. I could give in or walk away. There was no fighting it this time. By God’s grace, I walked away. I am quite certain there was still damage done, but it is nothing that can’t be repaired and redeemed.

Last night as I lay in bed my heart continued to race. My mind turned over the night’s events again and again and again. “You’re so weak. What is your problem? You coward. You’re so fake.” The images rolled through my mind all night.

When I woke up this morning I opened up my text messages and there was the last conversation that I had engaged in last night. The text said, “Strong.”

As I drove this morning to my office, I pondered that word, “strong.” It struck me that strength is often found in weakness. The weak thing would have been to give in to my empty flesh to use my words as weapons, to destroy. My friend, with one word, “strong,” reminded me that walking away was the strong thing to do.

Us pastors are not super human. We’re going to have bad days. There will be times when we lose it. It will happen. Our flesh, our old self, will rise up. The question is what will we do when it happens? Will we give in? Will we flee it? Can we fight it? There is no shame if we can’t fight it, to flee it.

I am continuing to learn that true strength is found as we embrace our brokenness and weakness. When we stop trying to pretend that we are perfect, then we can experience grace and mercy.

We are not perfect. I’m not perfect. That’s OK. There was one who was perfect and is perfect. In our imperfection we grab hold of his cloak and hang on for the ride. Jesus doesn’t expect perfection, just faith.

Originally published at danielmrose.com.

NOTE: This is the second in a series on the Evangelical Presbyterian Church’s, The Essentials of our Faith. Scriptural proofs can be found elsewhere. These posts will focus on the “why” and the impact of these statements in our lives.

I think the argument can be made that no person in the history of the world has had as much of an impact as Jesus of Nazareth. We mark time before and after him (yes, I know that CE/BCE are the now the primary means of marking time, but they are the same as BC and AD). It is safe to say that no other person has had as much written about him or has been studied so thoroughly. His birth, life, and death have been studied, debated, and marveled at. Jesus is a name that brings a reaction in those who hear the name and in those who say the name. Regardless of your worldview, everyone must admit that this Jesus of Nazareth, was at the very least a remarkable individual.

For those of us who seek to follow Jesus we believe some very specific things about him. Check out the Evangelical Presbyterian Church’s statement about him,

Jesus Christ, the living Word, became flesh through His miraculous conception by the Holy Spirit and His virgin birth. He who is true God became true man united in one Person forever. He died on the cross a sacrifice for our sins according to the Scriptures. On the third day He arose bodily from the dead, ascended into heaven where, at the right hand of the Majesty on High, He now is our High Priest and Mediator.

We believe that this Jesus was unique in all of history. We believe that he was not simply a man, but fully God too. Those who are called Christians seek to live as he did. We trust him for forgiveness, redemption, and reconciliation. We see in him the ideal man and gracious God. We know him to be majestic, holy, real, and humble. There is in this Jesus a strength and wisdom that is beyond our comprehension yet, we are drawn to know him more.

He is our mediator and high priest. Jesus, we believe, stands at the right hand of God and in the gap for us. As the accuser speaks against us, he mediates for us. His life, death, and resurrection have reconciled us to the Godhead. These have made it possible for us to be united into the people of God.

All this can be ultimately summed up in one single phrase, “Jesus is Lord.” It is this reality, this truth that all who call themselves Christian can proclaim together without question.

So what? Why does any of this matter?

If you remove Jesus from Christianity, there is no Christianity. You’re thinking, “Well duh, that’s what Christianity is, moron.” But more than that, if Jesus didn’t rise from the dead then there is no Christianity. Christianity becomes the biggest lie every perpetrated on humanity. If there was no God-man who lived, died, and rose again, then we are still in our sin. There is no hope of reconciliation to us and the Godhead.

Jesus is the center of who we are as Christians. He is our big brother, our model for living. He is our teacher. He is our redeemer and the one reconciles us.

Jesus shows us how to offer forgiveness and live it out. He points to the sacrificial nature of giving ourselves fully in relationship to another.

Jesus shows us how to subvert the empires of this world through truth,grace, mercy, love, and faith. He shows us that to change the world we need not a sword but grace and truth.

We live in a time where our brokenness is on full display. In times like this we must speak truth and grace. Conflict must be entered into. The one who is following Christ does not shy away from the difficult conversations. She doesn’t run from them. She enters in, completely and fully. As she does, she seeks truth and speaks it. Grace, mercy, and love are the context. All of this is what we learned from Jesus. All of this was perfectly portrayed in him.

At the end of the day, it matters because as we embrace Jesus as Lord we embrace the mission of reconciliation. We discover our purpose and our identity.

Why does it matter that we “get Jesus right?” Because it is in him we find who we are and what we are to do. In him we are freed from shame and guilt. In him we find ourselves.

*NOTE: This is the first in a series on the Evangelical Presbyterian Church’s, The Essentials of our Faith. Scriptural proofs can be found elsewhere. These posts will focus on the “why” and the impact of these statements in our lives.

The culture of the Bible was one of great diversity. Pluralism was the norm. In many ways biblical culture reflects our own. There were beliefs in many different gods and there were as many religions as there were clans. The book of Genesis starts with the words, “In the beginning God created…” When Moses penned these words he was doing so to begin to identify and differentiate the God from the gods.

The first essential belief of the EPC (my denomination) says this, “We believe in one God, the sovereign Creator and Sustainer of all things, infinitely perfect and eternally existing in three Persons: Father, Son, and Holy Spirit. To Him be all honor, glory and praise forever!”

Why begin with a statement about God? Why not start with a statement about Jesus or mission or something else?

We start with this statement because we live a culture and a time when there is great confusion about the idea of God. There are so many gods running around that for us to claim a belief as essential we must begin by stating who our God is. This sentence sets apart our belief in the unique God of the Bible.

Theology that doesn’t connect to our lives is simply noise. So, why does this statement even matter?

We believe that God is sovereign. This means that we can trust him to bring about his will. In a world that feels rudderless and chaotic, to know that God is ultimately sovereign over it gives us the ability to live courageously without fear.

The belief that God is creator allows us to see in the world order and purpose. But, more importantly it reminds us that every person is created in the image of God. Knowing this means that there is no room for hatred. It means that loving our neighbor as ourselves is the norm. It means that we are to even love our enemies. Why? Because people have been created in the image of God.

The belief that God is the sustainer of all things gives us rest. My life, probably like yours, feels much like a person trying to keep many plates spinning at once. I often feel like I am running from plate to plate to give it another spin. Yet, when I reflect on the truth that God is the sustainer of all things I can rest. The world will not fall apart without me. I can sit back and know that God has it all under control.

His infinity and eternality points to his sheer limitlessness. Pastor Chris Winans said it well,

We find our ultimate stability is in relationship with God. He is unlimited in time, knowledge, and strength. — @c_winans

His existence as Trinity: God the Father, God the Son, and God the Holy Spirit means that we can look to him and see the beauty of unity in diversity. We can behold in our God what true relationship and community looks like. In him we see humility and grace and beauty.

The essential belief of who God is shapes our very identities.

I see so much hand-wringing about the future generations. People are deeply concerned for their kids and grand-kids. They take to social media and whine or complain. They mock kids today and their work ethic.

Folks in the Church are almost apoplectic about the numbers of kids who walk away from the faith. There are studies done. There are books written. New and shinier programs are developed.

What if I told you that the Bible actually gave us an answer to the problem?

It does. It’s right there, for anyone and everyone to read. I’m not even kidding. Thankfully, it doesn’t make mention of this guy…

Psalm 78 gives us some insight,

He established a testimony in Jacob
and appointed a law in Israel,
which he commanded our fathers
to teach to their children,
that the next generation might know them,
the children yet unborn,
and arise and tell them to their children,
so that they should set their hope in God
and not forget the works of God,
but keep his commandments;
and that they should not be like their fathers,
a stubborn and rebellious generation,
a generation whose heart was not steadfast,
whose spirit was not faithful to God. (Psalm 78:5–8, ESV)

It turns out the answer has been right in front of us. No seriously, if you’re a parent or grandparent go find a mirror. Do you see that person? That person is the answer to the decline of future generations in the Church. That person is the answer to the “terrible state” of the current generation.

There is nobody else.
We are the answer. If the emerging generations are walking away from the faith it’s because we have not been faithful. It isn’t because of a program at church. It isn’t because of a youth pastor or the lack of a youth pastor. It’s because of us.

We, parents, are responsible for teaching our kids about the faith. We are responsible to pass on to them the works of God. We are the ones who are supposed model an abiding faith.

I am most caught up by this phrase, “that they should not be like their fathers, a stubborn and rebellious generation, a generation whose heart was not steadfast, whose spirit was not faithful to God.” What blows me away is that there is in this a trajectory of greater faithfulness from generation to generation. The emerging generations ought to be progressing in faith. They should be more faithful. They should be more steadfast in their faith.

Yet, they walk away? Why?

We have not lived lives that honor God. We have not modeled faith. We have not taught them about the great works of God.

For too long we have outsourced our kids faith development to the youth pastor. Youth pastors are amazing servants of God. They are being used by God to change lives and impact future generations. But they are to augment what the parents are teaching and modeling for their kids, not to replace.

It turns out that our kids are our responsibility. Own that responsibility. Teach them the great works of God and show them your life lived in faith.

Sadly, many Jesus followers struggle with guilt and shame. It’s an epidemic that needs to be addressed and dealt with. For pastors like myself, we need to speak into this issue and challenge the legalism of the new pietism that has developed in many of our circles.

Paul writes in Galatians 6,

It is those who want to make a good showing in the flesh who would force you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. For even those who are circumcised do not themselves keep the law, but they desire to have you circumcised that they may boast in your flesh. But far be it from me to boast except in the cross of our Lord Jesus Christ, by which the world has been crucified to me, and I to the world. For neither circumcision counts for anything, nor uncircumcision, but a new creation. (Galatians 6:12–15, ESV)

It struck me today in a conversation that while on the one hand this can play out in cultural syncretism, it also plays out within the Christian subculture through pietism. There is this movement of folks who are creating a culture of external piety that is meant to show who is passionately following Jesus.

While we don’t have the demands for circumcision that Paul had to deal with, we do see things like:

• Quiet Times (bonus points for morning ones)
• Family devotions (bonus points for using a guitar and singing the Getty’s catalog)
• Your kids “court” and don’t “date.” (bonus points if this leads immediately to marriage)
• You pray daily with your spouse out loud. (bonus points if it’s in the morning, double bonus points if you’re on your knees)
• Your family eats dinner together every day. (bonus points if there’s a devotion as part of dinner followed by your regular family devotion)
• You watch Christian movies, only.
• You don’t have TV
• Etc…etc…etc…

These are just a few. For the people who don’t do these things there is guilt and shame. There is a feeling of failure, that somehow they are less than Christian. Many people begin to try and do these things so they look good in the flesh to avoid those sideways looks from other people at church.

Paul hits on these kinds of things in his letter to the church at Colosse,

If with Christ you died to the elemental spirits of the world, why, as if you were still alive in the world, do you submit to regulations — “Do not handle, Do not taste, Do not touch” (referring to things that all perish as they are used) — according to human precepts and teachings? These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh. (Colossians 2:20–23, ESV)

Self-made religion has an appearance of wisdom but ultimately is useless.

In the midst of this, we must not set aside the practice of spiritual disciplines or seeking to be holy. We don’t embrace a license that excuses us from pursuing a relationship with God. What it does mean is that we don’t have to try so hard by doing things that have “worked” for other people. These aspects of self-made religion ultimately have no value.

What is required of us? I’ll let Paul speak for himself,

If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hidden with Christ in God. When Christ who is your life appears, then you also will appear with him in glory.

Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. On account of these the wrath of God is coming. In these you too once walked, when you were living in them. But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. Do not lie to one another, seeing that you have put off the old self with its practices and have put on the new self, which is being renewed in knowledge after the image of its creator. Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.

Put on then, as God’s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. And above all these put on love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God. And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him. (Colossians 3:1–17, ESV)

How we do this will look differently for each one of us. What matters most is that we are seeking the things that are above, putting off the old self and putting on the new. Because what matters most is “a new creation.”

A good friend of mine once said, “To follow Jesus is to be loved or hated, not to be broadly liked.” I think about that often. Particularly in these days and times when everyone has a platform and if you speak truth to power or people you will offend someone.

As I was reading the closing verses of Galatians the Apostle Paul wrote,

It is those who want to make a good showing in the flesh who would force you to be circumcised, and only in order that they may not be persecuted for the cross of Christ. (Galatians 6:12, ESV)

In our age I have to wonder what is our “circumcision” issue that draws us into making a “good showing in the flesh” so that we “may not be persecuted for the cross of Christ”?

I am coming to the conclusion that we experience this in how we engage with culture. There are many hot button topics that “trigger” folks and so we try and either avoid speaking about them or we try to be as palatable as possible. Cultural syncretism, I think, is our new circumcision.

This cultural syncretism cuts both ways between conservative culture and progressive culture. Typically we want to be broadly liked in one or the other. Yet, for the follower of Jesus we will often find ourselves cutting a new path, one that challenges both ends of the cultural spectrum.

What makes this so hard is that it really does place us in a position where we will be loved or hated. We will lose the capacity to be broadly liked. In an age of social media to be broadly liked is an unstated goal. When we speak gospel truth it will often lend itself to folks being made uncomfortable.

To be clear, we speak the truth in love. So offense ought not to be generated by our being rude, uncaring, or mean.

Our challenge is to follow Jesus into our culture without worry of making a good showing in the flesh to avoid persecution. No, we follow him in truth with the knowledge that we will be loved or hated and not broadly liked.

It’s funny how language changes over time. Words and phrases come to mean very different things as cultures change and progress. When I was a kid, “bad” meant “good” and “sweet” had nothing to do with flavor. A new phrase that my kids drop is, “you feeling salty?” They use it when a friend is whining or complaining about something.

It didn’t always mean that.

Back in Jesus’ day salt was important for a couple of reasons. First, it was helpful to store food. The other thing it was useful for was flavoring (funny how some things don’t change after 2,000 or so years).

In Matthew 5 Jesus is in the midst of his magisterial Sermon on Mount, and he says,

“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.

“You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. (Matthew 5:13–16, ESV)

He is reminding his disciples who they are and what they are called to do. Jesus wants them to understand their new identity. They are to be a people who allow others to “see your good works and give glory to your Father who is in heaven.”

Jesus compares his disciples to salt and a city on a hill. Salt is amazing because you don’t need much to give great flavor to food. Just a little goes a long way. It’s purpose is to give flavor, if it loses its purpose then it just gets thrown out. A city on a hill cannot hide. Where Jesus was teaching from the disciples could see Tiberias, a city on a hill. At night it would be lit up and you could see it from any shore of the Sea of Galilee.

We are to live this way.

The followers of Jesus are to be a people who through their lives show the world the Father. Our lives are to be salt and light. We are to bring flavor to our relationships and show the people in our lives the beauty of the Father.

Jesus wants to know, “You feeling salty?”

A few years ago I was thinking about integrity. Integrity is a concept that people talk much about but don’t really live out. I’m often surprised by the lack of integrity most people have.

Some say that integrity is understood to be “what you do when nobody’s looking.” Still others define it as “standing by your word.” I think that both of those ideas are pieces to the puzzle but they aren’t the whole story.

I am finding that true integrity is found in people whose lives are not disintegrated.

What do I mean by disintegrated? What I mean is that the person with integrity is one who has a life that is consistent across all the spheres within which they live. That is, the Facebook version is the same as the Office version is the same as the Family version is the same as the Church version is the same as the Bar version is the same as the…

You get the idea.

A person with integrity is the same wherever they are. Their is fully integrated. For good or ill. I think one of the highest compliments you can give a person is that they live with integrity. That their life is consistent.

Even if you disagree with the way they live their life.

Recently, I have had some conversations with other church leaders and I have discovered that they play a lot of politics. I have also interacted with them socially and the experience was night and day. I’m not saying that they have done anything unethical or morally corrupt, just that they have little integrity. Their lives are disintegrated.

The social version is very different from the office version. That is disintegration, that is lack of integrity.

The person of integrity is the same wherever they are. The disintegrated person changes like the chameleon. This isn’t a moral or ethical failing, it simply removes trust.

You can’t trust someone who lives without integrity (disintegrated).

You can’t trust them because you never know where you stand.

When I look at my closest friends, I’m thankful. I’m thankful because they are all people of integrity. We don’t always agree on everything. We fight. But you always know where you stand.

Take some inventory over the next 40 days. Ask those closest to you if your life is integrated or disintegrated. Because if you’re like me then you want to live a life of integrity. But sometimes we miss it without intending to.

If you’re like me you don’t like cognitive dissonance. You try really hard to deal with it and eliminate it. This means that I have this general posture toward creating binary perspectives when reality dictates a nuanced approach.

As a pastor I regularly enter into situations where people need help. A conversation that is ongoing withing myself and with my fellow Elders is “How best do we help?” Over the years there is a growing distinction between “blessing” and “helping.” Blessing is paying a bill for someone who needs to keep their light on. Helping is teaching someone how to budget so that they have an understanding of how to have enough money to pay their bills.

I was reading in Galatians 6 and this passage about bearing burdens stood out to me. Take a moment,

Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness. Keep watch on yourself, lest you too be tempted. Bear one another’s burdens, and so fulfill the law of Christ. For if anyone thinks he is something, when he is nothing, he deceives himself. But let each one test his own work, and then his reason to boast will be in himself alone and not in his neighbor. For each will have to bear his own load. (Galatians 6:1–5, ESV)

There is this fascinating both/and in this passage. We are to watch out for one another’s sins and also our own. We are to bear one another’s burdens and yet carry our own load.

This is the both/and of living in Christian community.

Paul holds this tension throughout his writing and teaching. There is a constant sense of being in it together and taking self-responsibility.

The way of Christ calls us into deep and abiding community. We need one another desperately. Yet, we also need to take clear responsibility for ourselves. We must learn to stand on our own two feet, we must learn to come alongside others, and we must learn to let others help us.

I think this is part of the beauty of being a part of the body of Christ. I think the hardest thing for some of us is learning to be helped. When others come alongside us we feel shame. We have such a strong ethic of independence that we have missed the need for interdependence.

Ultimately, this is rooted in the loss of our understanding that God is saving for himself a people and not ultimately individuals. This is why the body metaphor that Paul uses extensively elsewhere is so powerful. We can get along without certain body parts but we do so at great disadvantage. We need the whole body to be most healthy. Every part of our body needs to be working interdependently with the others.

Will you take responsibility for yourself? Will you learn to care for others? Will you learn to let others care for you? For this is the way of Christ.

We Are In This Together was originally published in The Rev on Medium, where people are continuing the conversation by highlighting and responding to this story.

…or why we shouldn’t get in bed with the government.

During his speech at the National Prayer Breakfast President Trump stated that he was going to end the Johnson Amendment. An aspect of this amendment, in a nut shell, prohibits pastors from campaigning from the pulpit and funneling campaign contributions from churches (a term inclusive of houses of worship) to politicians. These prohibitions allow for churches to be tax exempt and allows for religious leaders other tax benefits (minister’s housing allowance, etc…).

As a pastor, I am deeply concerned by talk of over-turning this amendment.

From the founding of this country, Christians have been deeply concerned for the separation of Church and State. It was the Christians who demanded that this be part of the who we are as a nation. Why? Because the memories of the Crown seeking to control the Church were still all too fresh in the minds of many. The Establishment Clause is critically important to life and well-being of the Church in the United States.

The over-turning of the Johnson Amendment would not increase freedom of religion but would move us down a path of eroding the religious freedom that we deeply cherish in our country. It opens the door for the fox to enter the hen house. More than ever the Church needs to be able to stand as an independent voice speaking truth to power.

Repealing the Johnson Amendment would open the door for the Church to be bought by the powerful. The ability for the Church to be the prophetic voice challenging the power of our nation could be swayed by promises of power or financial gain.

Throughout history the people of God have had the greatest influence when their power has not come from the State but from the masses. The erosion of influence and of faithful integrity has followed closely behind the Church receiving “official” power.

The separation of Church and State must remain strong. Perhaps more now than at any other time in the history of our country.

I turn as I often do when these kinds of matters come before us to 1 Samuel 8. In my mind this is one of the most significant turning points in the history of the people of God. We must be reminded again that there are consequences for looking to the State for power and influence. God’s words to Samuel are instructive to us today. May we never forget…

Then all the elders of Israel gathered together and came to Samuel at Ramah and said to him, “Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations.” But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the LORD. And the LORD said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.”

So Samuel told all the words of the LORD to the people who were asking for a king from him. He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. And he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. He will take your daughters to be perfumers and cooks and bakers. He will take the best of your fields and vineyards and olive orchards and give them to his servants. He will take the tenth of your grain and of your vineyards and give it to his officers and to his servants. He will take your male servants and female servants and the best of your young men and your donkeys, and put them to his work. He will take the tenth of your flocks, and you shall be his slaves. And in that day you will cry out because of your king, whom you have chosen for yourselves, but the LORD will not answer you in that day.”

But the people refused to obey the voice of Samuel. And they said, “No! But there shall be a king over us, that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.” And when Samuel had heard all the words of the people, he repeated them in the ears of the LORD. And the LORD said to Samuel, “Obey their voice and make them a king.” Samuel then said to the men of Israel, “Go every man to his city.” (1 Samuel 8:4–22, ESV)

Just Say No! was originally published in The Rev on Medium, where people are continuing the conversation by highlighting and responding to this story.

Sometimes we think we live a new and unique in human history. It turns out that just isn’t the case. People, it turns out, are people. You, me, and the guy down the street, we are just like the people who have come before us. I know that might be a surprise but it is what it is. Truly, “there is nothing new under the sun.”

In Psalm 73 we run across an amazing confession. One that hit home with me. Check this out…

A Psalm of Asaph.

Truly God is good to Israel,
 to those who are pure in heart.
 But as for me, my feet had almost stumbled,
 my steps had nearly slipped.
 For I was envious of the arrogant
 when I saw the prosperity of the wicked.

 For they have no pangs until death;
 their bodies are fat and sleek.
 They are not in trouble as others are;
 they are not stricken like the rest of mankind.
 Therefore pride is their necklace;
 violence covers them as a garment.
 Their eyes swell out through fatness;
 their hearts overflow with follies.
 They scoff and speak with malice;
 loftily they threaten oppression.
 They set their mouths against the heavens,
 and their tongue struts through the earth.
 Therefore his people turn back to them,
 and find no fault in them.
 And they say, “How can God know?
 Is there knowledge in the Most High?”
 Behold, these are the wicked;
 always at ease, they increase in riches.
 All in vain have I kept my heart clean
 and washed my hands in innocence.
 For all the day long I have been stricken
 and rebuked every morning.
 If I had said, “I will speak thus,”
 I would have betrayed the generation of your children.

 But when I thought how to understand this,
 it seemed to me a wearisome task,
 until I went into the sanctuary of God;
 then I discerned their end.

 Truly you set them in slippery places;
 you make them fall to ruin.
 How they are destroyed in a moment,
 swept away utterly by terrors!
 Like a dream when one awakes,
 O Lord, when you rouse yourself, you despise them as phantoms.
 When my soul was embittered,
 when I was pricked in heart,
 I was brutish and ignorant;
 I was like a beast toward you.

 Nevertheless, I am continually with you;
 you hold my right hand.
 You guide me with your counsel,
 and afterward you will receive me to glory.
 Whom have I in heaven but you?
 And there is nothing on earth that I desire besides you.
 My flesh and my heart may fail,
 but God is the strength of my heart and my portion forever.

 For behold, those who are far from you shall perish;
 you put an end to everyone who is unfaithful to you.
 But for me it is good to be near God;
 I have made the Lord GOD my refuge,
 that I may tell of all your works. (Psalm 73, ESV)

I know that I can identify with the psalmist, can you? “Truly God is good to Israel, to those who are pure in heart. But as for me, my feet had almost stumbled, my steps had nearly slipped. For I was envious of the arrogant when I saw the prosperity of the wicked.”

There is so much painful truth in those lines. They expose so many our hearts. The sin that is knocking on the door. We look around at the world and see the “prosperity of the wicked” and wonder why am I seeking to do what is right? They get it all. There is no consequence for their actions. The big house, the fancy cars, the money, the fame, it’s all theirs for the taking.

Yet, here am I, trying to honor God with my life. Seeking to do what is right and I have none of those things. The thought has run through my mind more than once, “if only…” As the psalmist says, “my steps had nearly slipped.”

Our culture loves the anti-hero. We have embraced the bad guy and made him into the hero. Why? Because we look around and see that the bad guys seem to have it all. They have what we want. The desires for wealth and fame can be overwhelming at times.

The thing is, they start with something simple. I want a new computer. I want new car. I want the newest TV. I want the next tier of entertainment service. I want a seat at the table of power. The wants become unmet desires and then we begin to lust for them. Desperation builds and then we have a choice.

Thus far, by God’s grace, my response has been,

Nevertheless, I am continually with you;
 you hold my right hand.
 You guide me with your counsel,
 and afterward you will receive me to glory.
 Whom have I in heaven but you?
 And there is nothing on earth that I desire besides you.
 My flesh and my heart may fail,
 but God is the strength of my heart and my portion forever.

 For behold, those who are far from you shall perish;
 you put an end to everyone who is unfaithful to you.
 But for me it is good to be near God;
 I have made the Lord GOD my refuge,
 that I may tell of all your works.

I pray it will be yours as well and the God would continue to grant grace to us to be people of integrity.

It’s Just Too Easy was originally published in The Rev on Medium, where people are continuing the conversation by highlighting and responding to this story.

There are few words that I love more in the Scriptures than “freedom.” I think it is one of those words that really sets Christianity apart from other religions. Many people say that all religion is the same, it’s all about the golden rule, “Do unto others as you’d have them do to you.” But that’s not really the case. The religions of the world are all very different from one another. Each has their beauty, but they are not simply the same.

Consider Galatians 5 for a moment,

For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.

Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. I testify again to every man who accepts circumcision that he is obligated to keep the whole law. You are severed from Christ, you who would be justified by the law; you have fallen away from grace. For through the Spirit, by faith, we ourselves eagerly wait for the hope of righteousness. For in Christ Jesus neither circumcision nor uncircumcision counts for anything, but only faith working through love. (Galatians 5:1–6, ESV)

Whenever I read this passage I am blown away. I am left in wide eyed wonder at the gospel. To follow Jesus is to be freed from seeking a self-justification.

First, Paul has jokes. He plays on the issue of circumcision by saying that a Gentile convert who get circumcised is, “Severed from Christ.” Paul’s being funny. He’s dropping one liners like Kevin Hart.

He’s also very serious though.

Those who seek to follow Christ cannot do so by following rules or traditions or law. To follow Christ all that matters all that counts is “faith working through love.”

When we seek to justify ourselves by the law we have “fallen away from grace.” We are no long free but we are submitting ourselves again to “slavery.” The way of Jesus is the way of freedom by grace through faith.

This is the beauty of the Christian life. Grace and faith re-shape us and free us to live lives of integrity and goodness. Elsewhere, Paul talks about the importance of the law and that its demands lead us to repentance. Yet, in that we are freed from the condemnation of the same law because in Christ there is grace. Justification comes as a result of Christ’s faithfulness to the law.

Grace, faith, and freedom must shape all of who we are. I think that David Fitch says it well in regards to the issue of abortion consider what he says and how it applies to living in freedom:

We cannot be redeemed by the law. We are redeemed by grace through faith. This reality must play out in our personal lives and also how we seek to engage the world around us.

The beauty of Christianity is the radical call to freedom because all that counts is “faith working through love.”

Freedom, Law, Grace, and Love was originally published in The Rev on Medium, where people are continuing the conversation by highlighting and responding to this story.

I don’t know how many conversations I have had with folks about Jesus. Too many to count, after all, I am a pastor. Many of them with people who don’t follow Jesus say, “If God is real he would just do something miraculous and prove himself. Why doesn’t he just do that?”

Even Jesus had to answer this question. In Mark 8 we find this little interaction with the religious leaders of his day:

The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” And he left them, got into the boat again, and went to the other side. (Mark 8:11–13, ESV)

Can’t you almost picture it? I think Jesus probably does something like this:

Now, I know that might feel a little sacrilegious, but can’t you almost hear Jesus’ eyes rolling? This interaction came following the feeding of four thousand men (probably triple that number in reality when you count women and children). He had seven loaves of bread and fed the crowd and had a leftovers enough to fill seven baskets. That’s a heck of a sign. He had already performed many healings too. At what point would they be satisfied?

The question for us is, “At what point will I be satisfied?” We have the Scriptures and the accounts of Jesus life, death, and resurrection. We have the history of the Church. It has been marked by people experiencing encounters with Jesus.

What more do we want?

I am reminded of a joke that is often told. A man living in a particular town sees rain coming down at a tremendous clip. There is news of serious flooding in his area. His neighbor stops by and says, “Grab some stuff, throw it in my truck, and you can ride with me to safety.”

The man replies, “No thanks, God will save me.”

As the waters rise the man moves upstairs. He looks out the window and one in a boat yells out, “Come, get in the boat, and I will take you to safety.”

The man responds, “No thanks, God will save me.”

As the waters rise and he retreats to his roof. A helicopter hovers over head and the crew drops a rope ladder, “Climb up, we’ll take you to safety.”

“No thanks, God will save me!”

The man dies and stands before God and asks, “Why didn’t you save me Father?”

God replies, “I sent you a truck, a boat, and a helicopter. What more did you want?”

What more do you want? What are the trucks, boats, and helicopters in your life? Have you recognized that they are God’s good provision for you?

If Only… was originally published in The Rev on Medium, where people are continuing the conversation by highlighting and responding to this story.

My brother shared a video with me a few weeks ago. It has since disappeared off the internet. But, the gist of it was focused on this one question, “How do people change?”

In the video, a police officer told the story of how a man approached him at a restaurant after observing the officer during his meal. The officer, as most officers do, was on high alert while he ate, completely on. The man who observed him shared that he had not always been on the “right side of the law” but that if anything were to have happened in that place he would have had the officer’s back.

Both men were changed.

I am learning that there is a fundamental way that we as people change. We change through our interactions with other people. This sounds obvious. This seems to be a “duh” kind of concept. Yet, it seems to be a foreign reality to most people. I’m not speaking of social media interactions. No, I’m speaking of real life, flesh and blood, face to face interactions with other people.

“Iron sharpens iron, and one man sharpens another.”

— Proverbs 27:17

We don’t think of this reality enough. Too many of us believe people are fundamentally changed through information. We think if folks would just get the right information and understand the right arguments then they will change.

This just isn’t how it works.

People do not fundamentally change as a result of information. They fundamentally through interacting with other people.

One of my favorite movies is Remember The Titans. This movie tells the story of a football team that is created as the result of forced desegregation. In it you see people change. You see them change at a fundamental level because they get to know people who they had never known before.

There is a moment that turns the tide of the film,

We can not change apart from knowing the “other.”

If you find that you hate black people or white people or conservative people or liberal people or gay people or straight people, then those are the people that you need to get to know. Do you have a general mistrust of those folks? Get to know them. Do you argue with them online? Stop it and find them out and get to know them personally.

There is simply nothing that changes us more than a cup of coffee with someone and a little time. We find out they are people. Real people. They are just folks like us.

They have heartache and sadness.

They have real fears.

They have real hurts.

They have real ideas about how to fix things.

They have a view of the world colored by their experience that is nuanced and special.

They love.

They laugh.

They care.

Do you want to change? Get face to face in real life with a real person, especially someone who is different than you.

…or how to subvert the empire.

We so often find ourselves looking for a savior. We want our own personal Jesus Christ. We want someone who will fight for us. We want someone who will stand for us and protect us from all those people who we perceive to be our enemies. This mindset is not something new, we have seen it throughout history. The desire for a strong man drove the people of God to reject God and embrace a king, it has driven countless societies to embrace tyrants.

Psalm 62 challenges us to not walk down that path.

To the choirmaster: according to Jeduthun. A Psalm of David.

For God alone my soul waits in silence;
 from him comes my salvation.
 He alone is my rock and my salvation,
 my fortress; I shall not be greatly shaken.

 How long will all of you attack a man
 to batter him,
 like a leaning wall, a tottering fence?
 They only plan to thrust him down from his high position.
 They take pleasure in falsehood.
 They bless with their mouths,
 but inwardly they curse. Selah

 For God alone, O my soul, wait in silence,
 for my hope is from him.
 He only is my rock and my salvation,
 my fortress; I shall not be shaken.
 On God rests my salvation and my glory;
 my mighty rock, my refuge is God.

 Trust in him at all times, O people;
 pour out your heart before him;
 God is a refuge for us. Selah

 Those of low estate are but a breath;
 those of high estate are a delusion;
 in the balances they go up;
 they are together lighter than a breath.
 Put no trust in extortion;
 set no vain hopes on robbery;
 if riches increase, set not your heart on them.

 Once God has spoken;
 twice have I heard this:
 that power belongs to God,
 and that to you, O Lord, belongs steadfast love.
 For you will render to a man
 according to his work. (Psalm 62, ESV)

That opening stanza! Oh that opening stanza! That speaks sweet relief to my soul. How would we be different if we would but embrace this truth? “For God alone my soul waits in silence; from him comes my salvation. He alone is my rock and my salvation, my fortress; I shall not be greatly shaken.”

I see so many people in my life who are being “greatly shaken” right now. They are shaken by the state of the world for one reason or another. If you are feeling shaken remember this sweet truth from Psalm 62, God alone is your rock and salvation, your fortress, therefore, do not be greatly shaken!

The world around us is driven by fear. The power players of the empire leverage fear to consolidate their power and take more from those around them. We can subvert the power structures by living a transcendent faith knowing that they will not save us. They are not our protectors. No, when we embrace the reality that God is our deliverer and redeemer we take the power from the empire.

For God Alone My Soul Waits was originally published in The Rev on Medium, where people are continuing the conversation by highlighting and responding to this story.

Some mornings as I read the Psalms one hits home and speaks to my soul. This is one of those times. As I meditate on these words, I am grateful to be able to say with David, “This I know, that God is for me.”

We want to have people in our lives that we can know without question are for us. I love spending time with those people. They encourage me and make me want to be the best version I can. I am able to hear from them rebuke and challenge. Why? Because I know they are for me.

As we walk through this life and these days as followers of Jesus we can know one thing for certain, “that God is for [us].”

What are marvelously gracious reality.

Psalm 56

To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam of David, when the Philistines seized him in Gath.

Be gracious to me, O God, for man tramples on me;
 all day long an attacker oppresses me;
 my enemies trample on me all day long,
 for many attack me proudly.
 When I am afraid,
 I put my trust in you.
 In God, whose word I praise,
 in God I trust; I shall not be afraid.
 What can flesh do to me?

 All day long they injure my cause;
 all their thoughts are against me for evil.
 They stir up strife, they lurk;
 they watch my steps,
 as they have waited for my life.
 For their crime will they escape?
 In wrath cast down the peoples, O God!

 You have kept count of my tossings;
 put my tears in your bottle.
 Are they not in your book?
 Then my enemies will turn back
 in the day when I call.
 This I know, that God is for me.
 In God, whose word I praise,
 in the LORD, whose word I praise,
 in God I trust; I shall not be afraid.
 What can man do to me?

 I must perform my vows to you, O God;
 I will render thank offerings to you.
 For you have delivered my soul from death,
 yes, my feet from falling,
 that I may walk before God
 in the light of life. (ESV)

God is For Me was originally published in The Rev on Medium, where people are continuing the conversation by highlighting and responding to this story.