Essays
Why Does the Bible Matter? // 2 Timothy 3:16-17
We continues our “Summer of Scripture” with a conversation about “why” the Bible matters.
What is the Bible? // 2 Timothy 3:16-17
We are beginning a series of messages on the Bible. We begin with, what is the Bible?
ordinary jesus - no shortcuts // Matthew 7:13-2”
We take a look at what Jesus has to say about shortcuts to spiritual growth.
ordinary jesus: choosing god worship //Matthew 6:19-34
What happens to our lives when we choose God worship?
ordinary jesus: ordinary rewards // Matthew 6:5-18
A conversation about getting what we deserve… well sort of…
ordinary jesus - quiet righteousness // Matthew 6:1-4
We take a look at Jesus’ call to a quiet righteousness
Disentangling Faith From Party Politics
Over the last number of years in the United States of America Christianity and politics have become so intertwined that in some places they are almost indistinguishable. The rise of the “Moral Majority” and the “Religious Right” have turned Christians into a voting bloc to be used. Now, the political left is even getting in on the act. Christianity bought into a bill of goods that argued that if there was support for a certain political agenda then Christianity would have greater cultural influence.
Disentangling Faith From Party Politics
Over the last number of years in the United States of America Christianity and politics have become so intertwined that in some places they are almost indistinguishable. The rise of the “Moral Majority” and the “Religious Right” have turned Christians into a voting bloc to be used. Now, the political left is even getting in on the act. Christianity bought into a bill of goods that argued that if there was support for a certain political agenda then Christianity would have greater cultural influence.
ordinary jesus - integrity // Matthew 5:27-37
We explore Jesus’ call to “let your yes be yes and your no be no.”
ordinary jesus - we’re all murderers
We look at Matthew 5:21-26 and Jesus’ call to include and transcend the command to not murder.
Why Them?
Psalm 25:1-10; Psalm 32; Matthew 9:2-13
Later when Jesus was eating supper at Matthew’s house with his close followers, a lot of disreputable characters came and joined them. When the Pharisees saw him keeping this kind of company, they had a fit, and lit into Jesus’ followers. “What kind of example is this from your Teacher, acting cozy with crooks and misfits?”
This story about what happened after the calling of Matthew resonates so deeply with me. I just love everything about it. First, the fact that Jesus calls Matthew, a tax collector, to join him as a disciple makes me smile. Tax Collectors were (and are) some of the most despised people in Palestine. He was considered a traitor to his people. Matthew was probably skimming and probably taxing the people a bit more than he ought to line his own pockets. Matthew was not a guy that anyone in Jesus' merry band would have chosen to associate with.
But, then it gets better.
Matthew throws Jesus a party and all kinds of disreputable characters show up. The Pharisees are nearly apoplectic.
Over the course of my years in ministry I have found myself associating less and less with church people. I find myself standing on the outside looking in at Christian subculture. My people are the ones at the pubs and cafes.
It’s pretty funny to receive the scorn of the modern day Pharisees.
I imagine Jesus just smirking and shaking his head as he responded to their critique, “Who needs a doctor: the healthy or the sick? Go figure out what this Scripture means: ‘I’m after mercy, not religion.’ I’m here to invite outsiders, not coddle insiders.”
Too many of us are way too worried about being “above reproach” and not worried enough about loving well.
It’s just too easy to get focused on coddling insiders than it is to invite outsiders. For pastors, in particular, the insiders are our “customers.” We forget that our primary responsibility is not to the 99 but to the 1. What’s just as sad is that the 99 forget that they were at one time the 1.
This morning I’m pondering the reality that as a pastor I have this dual calling. The call to care for the insiders and those on the outside. How do I orient myself to this dual calling? How do I consistently hold a posture of loving well?
One Who Receives Grace
Psalm 25:1-10; Daniel 9:1-14; 1 John 1:3-10
I love that passage from 1 John that almost feels contradictory.
On the one hand, if we claim to be in the light but still bounce around in darkness we are liars. One the other hand, if we claim to be without sin then we are also liars.
It almost seems hopeless, doesn't it?
How can someone be in the light and still be struggling with sin? Aren't we supposed to be perfect and holy? Aren't we supposed to be free from the darkness?
This to me is the beauty of the Way of Christ. There is a standard that we are called to, a standard of holiness in the light. Yet, there is a reality that we will not be perfect and we will struggle with things. The Way of Christ simply says, “Own it. Embrace the reality that you need grace, forgiveness, and mercy.”
To be in the light is not to be perfect. To be in the light is to be honest. To live with integrity. To be one who acknowledges one's own imperfection.
To be one who receives grace.
What an overwhelming thought! To be in the way of Christ is to be one who receives grace. To be in the way of Christ is not to be perfect, it is not to have it all together, it is recognize that I don't have it all together and nobody else does either.
So, grace abounds!
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Push Comes to Shove
Joel 2:1-2, 12-17; Isaiah 58:1-12; Psalm 51:1-17; 2 Corinthians 5:20b-6:10; Matthew 6:1-6, 16-21
Today is Ash Wednesday the beginning of Lent. For the next 40 days Christians around the world will fast in various ways to prepare for the coming of Resurrection Sunday. This is the high holy day where we celebrate the resurrection of Christ. It was this moment that sets Jesus apart from all other would-be messiahs. The empty tomb is the key moment of our faith.
Ash Wednesday is the stark reminder that get to the resurrection Christ first had to go to the cross.
Many will wear ashes on their foreheads today to remind them of their mortality. The ashes signify that from dust we came, to dust we return. Just as Christ died, so too will we die.
The passages for today's readings point us in the direction of why there was a cross. There was a cross because we through our hypocrisy had separated ourselves from God.
Even though we might act like we honor God, in our hearts there is something else going on.
What is it? What else is going on?
It is this desire to honor ourselves. It is humanity playing out the temptations in the wilderness between Jesus and The Accuser in each of our own lives. Sadly, if we're honest, many times when push comes to shove we fail the test. When we do, we create separation between us and God.
In our humanity we are frail. In our humanity we are often given to the path of least resistance, whatever is easiest or makes us “happy” in the moment. In our humanity we often care more about looking the part than being the part.
We are reminded on this Ash Wednesday that though there was separation there is no more. Resurrection is coming. Death has been defeated. Reconciliation is ours because of the victory won on the cross and displayed in the resurrection.
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The Mystery of Following
Psalm 110:1-4; Job 19:23-27; 1 Timothy 3:14-16
I hope to visit you soon, but just in case I’m delayed, I’m writing this >letter so you’ll know how things ought to go in God’s household, this >God-alive church, bastion of truth. This Christian life is a great >mystery, far exceeding our understanding, but some things are clear >enough: *He appeared in a human body, *was proved right by the invisible Spirit, *was seen by angels. *He was proclaimed among all kinds of peoples, *believed in all over the world, taken up into heavenly glory.
I am always and consistently struck by the both-and of Jesus. Both a human and taken up to glory.
As I consider again this great reality of the dual nature of Christ, fully man and fully God, I am left in awe.
What leaves in even greater awe is what the author of 1 Timothy says right before the creedal statement, “some things are clear enough.”
The nature of Christ is clear enough. I think it's because it is grounded in the humanity of Jesus. We don't consider the humanity of Jesus well enough. The reality of him being alive and living in this world is something that we just don't let our minds and hearts consider. We are so deeply caught up in the cosmic Christ, this divine being that does all the miracles and conquered death.
But, the humanity of Jesus is what grounds him in reality. He gets hungry, tired, annoyed, angry, has conflict with family, is accused of being a drunk and a glutton. He has friends who he teases. He gets betrayed.
This Jesus of history and time is the Jesus that I can look at and say to myself, “Yep, I know what he's going through.”
Isn't it interesting that the mystery is the life of following Jesus. The mystery is not Jesus himself.
This makes so much sense if we take the Christian life seriously. If we actually try to live the things of the Sermon on the Mount, we are left wondering if this even possible.
This way of Jesus is a great mystery. There is grace upon grace. The rules are left under the auspices of love. This often leaves us wondering, “what do I do now?” The way of Jesus responds, “what is the way of love? of grace? of mercy?”
So, we are left to ponder afresh the Jesus of time and history and to wade into the mystery of how to follow him.
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