Practice in Community

We're wrapping up our series on spiritual practices, and today we're diving into the essential practice of community. While many of us here understand its importance, it's worth exploring why it's so crucial.

The Myth of Lone Ranger Christianity

American Christianity often emphasizes individualism—"me and Jesus." But this "Lone Ranger" approach isn't biblical. It stems, in part, from the Second Great Awakening and figures like Charles Finney, who promoted an individualistic gospel.

Historically, joining the church was a communal process, a deep commitment to the body of Christ. However, the modern focus on individual decisions has led to a disconnect from the importance of community.

Scriptural Foundation: Acts 2:42-47

Let's look at Acts 2:42-47: "They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the favor of all the people. And the Lord added to their number daily those who were being saved."

Devotion: A Daily Choice

Notice the word "devoted." It signifies an active, ongoing choice. Just like love in marriage, devotion to community is a daily decision.

They devoted themselves to:

  • Apostles' teaching: Growing in God's Word.
  • Fellowship (Koinonia): Deep, meaningful relationships.
  • Breaking of bread: Practicing the Lord's Supper.
  • Prayer: Communing with God.

True Fellowship: Beyond Surface Interactions

Fellowship isn't just attending church or social events. It's doing life together, sharing burdens, and celebrating joys.

The early church shared everything, ensuring no one was in need. While we may not replicate that exactly, the principle remains: we should leverage our gifts and resources to support each other.

The Challenge: Vulnerability and Invitation

Many of us struggle to ask for help, fearing we'll burden others. But the church exists to support us.

  • Are we inviting others into our lives?
  • Are we willing to be vulnerable?

We often prefer others to need us, but we hesitate to reveal our own needs. This one way street breaks down community.

Living Life Together: Beyond Sunday Mornings

The early church met daily, sharing meals and spending time together. In our modern, isolated world, we must be intentional about connecting beyond formal church events.

Our culture promotes isolation: attached garages, air conditioning, and busy schedules. We must push back against this trend.

Preparing for Storms: The Purpose of Community

Spiritual practices prepare us for life's storms. By practicing community when life is good, we'll be more likely to lean on each other when times are tough.

Jesus warned his followers of persecution. They needed community to endure. We need it too.

Your Challenge This Week:

  • Are you devoting yourself to fellowship?
  • Are you both giving and receiving in your relationships?
  • When life gets hard, do you invite others in?

Don't rob your brothers and sisters of the joy of serving you. Let them share in your joys and sorrows.

Prayer:

Heavenly Father, help us be a people devoted to fellowship. Open our lives to one another, and help us bear each other's burdens. In Jesus' name, Amen


#Wordle 1,331 2/6*

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The #OldGal posted a 3, but it just wasn’t good enough.


Good morning! May you enjoy time in community today. #MorningMug #Discipline2025

A person holds a mug labeled "AROHA" in a cozy living room with a fireplace and patterned furniture.

#Wordle 1,330 3/6*

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The #OldGal scores a 4 and victory is ours!


Good morning! May you do something today that makes you smile. #MorningMug #Discipline2025

A person is holding a mug with a "National Baseball Hall of Fame" design in a cozy living room setting.

During the 1933 Prussian Synod Dietrich Bonhoeffer offered multiple theses to challenge the “Aryan Paragraph.” The “German Christians” were those aligning with the Nazi party, “We,” was the nascent Confessing Church.

Currently reading: The Bonhoeffer Reader by Michael P. DeJonge 📚

The German Christians say: The German church people can no longer endure communion with Jews, who have done them so much harm politically. We answer: This is the very point where it must be made crystal clear: here is where we are tested as to whether we know what the church is. Here, where the Jewish Christian whom I don't like is sitting next to me among the faithful, this is precisely where the church is. If that is not understood, then those who think they cannot bear it should themselves go and form their own church, but never, ever, can they be allowed to exclude someone else. The continuity of the church is in the church where the Jewish Christians remain.&10;Michael P. DeJonge, Clifford J. Green&10;The Bonhoeffer Reader&10;#kindlequotes

#Wordle 1,329 4/6*

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The #OldGal also scored a 4 today. I have seen some threes from the #YoungPups already. Also? Cool word Wordle.


Good morning! May you choose to respond with joy on whatever circumstance you find yourself in today. #MorningMug #Discipline2025

A hand holds a "Michigan" mug in a cozy living room with plush furniture and a fireplace in the background.

Jesus in Conversation - Simon Peter

Over the years I have given out a lot of nicknames. Why? I don’t know. Nicknames for me are a term of endearment. When I give you a nickname it’s because I like you and you mean something to me.

When two people are in love they often give one another pet names. You know, things like “honey,” “sweetie,” “darling,” and the list goes on. When they get mad at one another they use their “real” names.

Speaking of getting mad, growing up I knew that I was in trouble when my mom used my full name. If your mom drops all three names, that’s when you try to find a place to hide, because it is not about to go well for you.

Read More →


Another timely thought from Dietrich Bonhoeffer in response to the 1933 “Aryan Paragraph.”

Currently reading: The Bonhoeffer Reader by Michael P. DeJonge 📚

The German Christians say: We are not so much concerned with these thousand Jewish Christians as with the millions of our fellow citizens who are estranged from God. For their sake, these others might in certain cases have to be sacrificed. We answer: We too are concerned for those outside the church, but the church does not sacrifice a single one of its members. It may even be that the church, for the sake of a thousand believing Jewish Christians that it is not allowed to sacrifice, might fail to win over those millions. But what good would it do to gain millions of people at the price of the truth and of love for even a single one? This could represent not gain but only loss, for the church would no longer be the church. Michael P. DeJonge, Clifford J. Green The Bonhoeffer Reader #kindlequotes

#Wordle 1,328 4/6*

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The #OldGal scored a 3. She’s back on track…


Good morning! May you notice the small joys all around you today. #MorningMug #Discipline2025

A hand holds a mug in a cozy living room with a lit fireplace, armchairs, and a sofa.

Here’s the second of the theses that Bonhoeffer penned to challenge the Aryan Paragraph in 1933. Again, it reads as very timely for our moment in history.

Currently reading: The Bonhoeffer Reader by Michael P. DeJonge 📚

A quote by Dietrich Bonhoeffer, “The German Christians say:&10;We don't want to take away from Jewish Christians the right to be Christians, but they should organize their own churches. 6 It is only a matter of the outward form of the church.” M A quote by Dietrich Bonhoeffer, “We answer: (1) The issue of belonging to the Christian community is never an outward, organizational matter, but is of the very substance of the church.&10;Church is the congregation that is called together by the Word.&10;Membership in a congregation is a question not of organization but of the essence of the church.”A quote from Dietrich Bonhoeffer, “(2) To make such a basic distinction between Christianity and the church, or between Christ and the church, is wrong. There is no such thing as the idea of the church, on one hand, and its outward appearance, on the other, but rather the empirically experienced church is the church of Christ itself. Thus to exclude people forcibly from the church-community at the empirical level means excluding them from Christ's church itself. That part of the church that excludes another is, of course, the one that is truly shut out-that is the particular danger of the German Christians' undertaking.”A quote from Dietrich Bonhoeffer, “(3) When the church's organizers exclude anyone, they are interfering with the authority of the sacraments. Here in our church, Jewish Christians have been accepted, by the will of God, through the sacrament of baptism. Through baptism they are joined together with our church, and our church with them, by indissoluble ties. If the church that has baptized Jewish Christians now throws them out, it makes baptism into a ceremony, which implies no obligation on its part.”


#Wordle 1,327 4/6*

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The #OldGal scored a 5 today. Victory is ours. Perhaps diminishing returns on grandson babysitting?


Good morning! May you notice the mercy that is new every morning. #Discipline2025 #MorningMug

A person holding a black tumbler in a cozy living room with patterned armchairs and a fireplace.

Dietrich Bonhoeffer composed a number of talking points to refute what was known as the “Aryan Paragraph” in September of 1933. The paragraph excluded non-Aryans from civil service which was beginning to be adopted by German churches.

Currently reading: The Bonhoeffer Reader by Michael P. DeJonge 📚

The German Christians say: The church is not allowed to undo or to disregard God’s orders, and race is one of them, so the church must be racially constituted. We answer: The given order of race is misjudged just as little as that of gender, status in society, etc. . . . In the church, a Jew is still a Jew, a Gentile a Gentile, a man a man, a capitalist a capitalist, etc., etc. But God calls and gathers them all together into one people, the people of God, the church, and they all belong to it in the same way, one with another. The church is not a community of people who are all the same but precisely one of people foreign to one another who are called by God’s Word. The people of God is an order over and above all other orders. “Who is my mother, and who are my brothers? . . . whoever does the will of my Father in heaven is my brother and sister and mother” [Matt. 12:48, 50]. Race and blood are one order among those who enter into the church, but it must never become a criterion for belonging to the church; the only criterion is the Word of God and faith.
&10;
&10;DeJonge, Michael P.; Green, Clifford J.. The Bonhoeffer Reader (Function). Kindle Edition.

How do you know who someone is? I don’t mean who they say they are, but who they really are? How do you determine it?

I think we do so by watching the way a person acts. As my friend, Todd, likes to say, “acta non verba (actions not words).”

Read the rest: Jesus in Conversation - The Two Disciples


Jesus in Conversation - The Two Disciples

How do you know who someone is? I don’t mean who they say they are, but who they really are? How do you determine it?

I think we do so by watching the way a person acts. As my friend, Todd, likes to say, “acta non verba (actions not words).”

Read More →


Hey @Mtt, werid thing happening on danielmrose.com, if I try to customize Sumo or Bayou, they only show one item in a category. I’m quite confident it is user error. But, I can’t quite seem to figure out what I’m doing wrong.


Join us for an intentional conversation about, “forgiveness,” at the Tap Room in Ypsilanti, MI.

Is forgiveness necessary for us to thrive? Are there people that unforgiveable? Is there good in carrying grudges?

We will start with these questions and see where the conversation takes us!

There are four rules…
  1. Everyone respects one another.
  2. Everyone talks.
  3. There has to be a moderator.
  4. We end at 9 pm.

#Wordle 1,326 4/6*

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The #OldGal also scored a 4 today. Perhaps a #YoungPup will post a 3!


Good morning! May you love well today. #Discipline2025 #MorningMug


Practice in Serving

Life throws storms our way, and we need to be prepared. We've been exploring spiritual practices to build a strong foundation, like Jesus taught in the Sermon on the Mount. Last week, we talked about fasting, a practice of abstinence. This week, we're shifting to a practice of engagement: serving.

The Warning: Don't Display Your Righteousness

In Matthew 6:1-4, Jesus says, "Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven. So when you give to the needy, do not announce it with trumpets as the hypocrites do in the synagogues and on the streets to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you."

Jesus warns against displaying our righteousness. Why? Because true righteousness isn't about showing off; it's about genuine service.

The Problem: Hypocrisy

Jesus uses the word "hypocrite," which means "actor." Are we play-acting at righteousness? Are we putting on a show, or is our service genuine?

Our righteousness comes from Christ. It's a gift of grace. If we're just pretending, we don't truly have His righteousness. That's a sobering thought.

The Call: Quiet, Faithful Service

Jesus calls us to serve quietly and intentionally. He uses the metaphor of not letting your left hand know what your right hand is doing. It's about being intentional in our service, doing it without seeking recognition.

We are made righteous by Christ, and our service should flow from that. As James says, "Pure and undefiled religion is caring for the widows and orphans."

The Example: "A Few Good Men"

Think of the movie "A Few Good Men." The characters are challenged to protect those who can't protect themselves. That's what Jesus is calling us to do.

He doesn't qualify who deserves our help. He simply says, "When you give to the needy." We are to serve because it's who we are, not because someone is worthy.

The Benefit: Joy and Acceptance

Serving others brings joy, and it also allows us to receive help when we need it. When we serve, we understand the joy of receiving help, and we can accept it when it's offered to us.

Your Challenge:

  1. Are you serving? Are you intentionally caring for those in need?
  2. Are you serving in secret? Or are you seeking recognition?

"Needy" isn't just about financial need. It can be relational, emotional, or social. It's about those on the fringes, those who can't help themselves.

Practical Ways to Serve:

  • Have coffee with someone lonely.
  • Invite a neighbor to dinner.
  • Offer a listening ear.

Serving isn't always about grand gestures. It's about loving well.

Prayer:

Heavenly Father, help us serve out of the righteousness you've given us. Keep us from hypocrisy, and help us serve quietly and faithfully. May we hear, "Well done, good and faithful servant." In Jesus' name, Amen.


If you pray for God to protect the persecuted Church and rejoice at the federal government shutting down refugee resettlement, then I would encourage you to ask yourself if you truly care for the persecuted church.


#Wordle 1,325 5/6*

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The #OldGal scores a 3 today and I am just happy to keep my streak. The time spent with her grandson is beginning to recharge her! We are in trouble #YoungPups.