The Christian life is not mind or heart but mind and heart.

I am reading After You Believe: Why Christian Character Matters by N.T. Wright currently and it has been really helpful and really challenging. In my desire to avoid any kind of works based religion I have too often ignored the importance of good works. Wright has offered me an important corrective.

This morning I was reading Ephesians 4:17–32 and it tied in with a section from Wright’s work that I’m in on the importance of the Christian mind. We have entered into a time where there has been a loss of Christian intellectualism in America. The Church in America has become all about the heart. My training at seminary in communication focused on engaging people’s emotions and their “hearts.” Engaging the mind and the renewal of the mind was largely ignored.

Yet, as I read in Ephesians 4:17 and following I am struck by how the mind and heart are so intertwined. We can not pull them apart. The renewal of the mind is critical to the renewal of the heart.

Check out verses 17 and 18,

Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart.

Paul ties hardness of heart to the futility of the mind.

Then look at 20–24,

But that is not the way you learned Christ! — assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.

Putting off the “old self” and putting on the new self is connected to the renewal of the mind.

Heart change is intricately linked to mind change. We must be working on transforming our minds as well as our hearts. How can this be done? It is done through studying the Scriptures, reading good books, listening to good books, listening to podcasts, and the like. There are seminaries that have a masters degree worth of material online for free.

Do you want to change your heart? Do you want to change your actions? Transform your mind. It takes work but it is worth it.

Mind and Heart was originally published in The Rev on Medium, where people are continuing the conversation by highlighting and responding to this story.

Nope, I don’t see any elephant ears…

“It’s not fair!” he whined, tears welling up in his eyes and his face beginning to flush red. “It’s not just NOT FAIR!”

My son had collapsed into a heap on the football field. The fathers versus sons two-hand touch football had just concluded. The game had been an epic contest between ankle biting five year old boys and way past their prime dads. This battle of football giants had ended, as they have from the beginning of time, in a tie.

“Don’t they know? Football games don’t tie! This is just terrible! IT. IS. NOT. FAIR!”

My son, my first born child who has a passion for justice, even at the age of five, just couldn’t handle something not being fair. He knew that the game was rigged, and he hated it.

My Facebook and Twitter feeds have been filled with adults whining, “It’s not fair!” Their candidate lost or their candidate is being maligned or their favorite sports team got a bad call and lost.

Somewhere inside each of us is this desire to see the world set right. We inherently know that the world is out of sorts. It’s a bit broken and at times, it doesn’t seem fair.

In Isaiah 42 we find the first of four of Isaiah’s “Servant Songs.” These songs give us glimpses into who the Messiah would be and what would do. In verse one Isaiah writes, “Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him; he will bring forth justice to the nations.”

I love that one of the things that Jesus will ultimately do is to “bring forth justice to the nations.” The “nations” is referring to the whole of the people of the world. Eventually, there will be a day when justice will reign. As I continue to grow in my understanding of what it means to live out the gospel I am finding that as we apply it to every day circumstances justice is the result.

Biblical justice is a little different than our legal understanding of justice. Biblical justice refers to human society experiencing wholeness or “shalom.” It’s what happens when humanity is living in step with God’s commands and loving him with all their heart, mind, soul, and strength. Ultimately, we will experience this when Christ makes all things new. Until that time, we have a responsibility as his ambassadors to begin trying to live that out now.

It’s hard to keep going and pressing on. Often I feel like my five year old son and just want to melt down. But, I’m reminded by Isaiah 42 that there is a bigger picture. There is more to come. So in the meantime, I will seek to remove the barriers to justice.

It’s Not Fair was originally published in The Rev on Medium, where people are continuing the conversation by highlighting and responding to this story.

What we think we need is not always what we really need.

I am learning that there are two kinds of people in the world. There are “Baseball” people and “Not Baseball” people. We are definitely “Baseball” people. My wife loves the game. I love the game. My son, really loves the game. My daughter, barely tolerates the game.

Last summer my son was having one of his best years at the plate that he had ever had. He discovered the ability to hit with power and for average. His hard work in the off-season was paying off.

During a tournament where there was an opportunity to make an All Star team he began to struggle. Boy, did he struggle. Against one of the top teams in the tournament he had a great game. But, other than that, he didn’t do very much. Half way through the week he asked me what he was doing wrong.

We showed up early to the batting cages and we got video of his swing. It was beautiful. What we could see on the surface looked good. But why was he in a lull?

There was something deeper going on.

In the gospel of Mark there’s a story about Jesus healing a paralytic. Check it out:

And when he [Jesus] returned to Capernaum after some days, it was reported that he was at home. And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. And they came, bringing to him a paralytic carried by four men. And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” Now some of the scribes were sitting there, questioning in their hearts, “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? But that you may know that the Son of Man has authority on earth to forgive sins” — he said to the paralytic — “I say to you, rise, pick up your bed, and go home.” And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”

There is a lot going on in this story. I want you to focus on Jesus’ response to the paralytic man. When he is lowered in front of him, what does he say? “You’re healed! Get up and walk!” No. He says, “Son, your sins are forgiven.”

The paralytic had a physical problem. He couldn’t walk. His friends knew that Jesus could heal him. But, the man’s real issue was that he needed to receive grace and mercy and be reconciled to God. This was the root issue. It’s as if Jesus was saying, “Go deeper! No DEEPER! Let’s get down to the root of you brokenness.” Physical brokenness is a symptom of the fall of creation. So, ultimately to fix the problem Jesus dealt with the root issue, sin.

Over and over again I find in my life that I get focused on the symptoms. I have heartburn, so I take medicine, it handles the symptoms. The real problem is that I’m overweight. When I’m exercising, eating well, and losing weight the heartburn “magically” disappears. The other night I didn’t sleep, in the moment I thought it was because of the wind. It wasn’t. It was because I didn’t trust God to care for my family or home or me.

How about you? What symptoms are there in your life that you are trying to deal with? What might the root problem be?

After a little while in the batting cage, I finally figured out what was going on with my son. It wasn’t his swing. It was his head. He wasn’t having fun. He was trying too hard. I noticed he wasn’t laughing and joking around.

So, I made him play a game with me. When we first started playing he was not happy. He wanted to “work on his game.” I knew he needed to just “play his game.” I got him laughing and smiling. He loosened up and started smacking the cover off the ball in the cage.

As we walked to the field I said, “Son, remember that joy and that feeling of just having fun in the cage when you step up to the plate today. Relax and enjoy the moment.”

From that moment on, the “lull” ended.

What we think we need, is not always what we really need.

Go Deeper, No DEEPER! was originally published in The Rev on Medium, where people are continuing the conversation by highlighting and responding to this story.

The Night The Winds Kept Me Awake

Last night the winds blew. They rattled our home. I could hear the shingles and siding shifting and flexing with each fresh gust. Then came the “BANG!” That sound made my heart skip a beat. Then again, “BANG!” Then, “BANG! BANG!”

I looked out the window and saw what looked to be siding on the lawn. I ran downstairs barefooted and stepped into my boots. There was indeed a hunk of siding, but it was extra from a project our neighbor had done this fall.

Returning to bed I prayed, I asked God to help me sleep. Then, “BANG! BANG! BANG!”

As I laid in my bed my wife slept peacefully next to me. My children slept too. I couldn’t stop hearing the “BANG! BANG!” Every gust awakened my senses to fear of there being major damage to our home. Major damage that I wouldn’t know how to fix.

After two hours of sleeplessness I relocated downstairs where the sounds of the storm were significantly less and I finally slept.

As I reflect on last night I realize that I have a faith problem.

Isaiah 41:13 gives us a glimpse of God’s heart for his people. Isaiah is preaching to God’s people in exile and here he reminds them of God’s love and care, “For I, the LORD your God, hold your right hand; it is I who say to you, “Fear not, I am the one who helps you.”

In that moment last night, I couldn’t sleep because I didn’t really believe this. I was focused on the symptom of my lack of faith and trust, namely, my inability to fall asleep. But, the root problem was that in that moment I couldn’t trust God. I was like Peter stepping onto the stormy sea. I was so caught up in the storm that I sunk.

Now what? Now, I need to deal with this struggle of faith. I need my mind to be renewed so that my heart can follow. I need to remember again that the Lord my God is holding my right hand and is helping me.

I Have So Little Faith was originally published in The Rev on Medium, where people are continuing the conversation by highlighting and responding to this story.

They get exactly what they want.

Over the last few days I have bumped into an article by Rhonda Stephens entitled, “Parenting: Are We Getting A Raw Deal?” I saw it once and read it. I saw it a second time and read it again. The first time I laughed and remembered my childhood and how it reflected much of what Stephens wrote. I appreciated that at the end she makes it clear that maybe the current state of affairs is not the way things ought to be.

Then it struck me, kids only do what parents allow them to do or not do. Her rant was great. But, maybe I missed it, is she making changes in her home? Is she calling for anyone else to make changes?

I am reminded of a marvelous section of Donald Miller’s book, A Million Miles in a Thousand Years, where he talks about a family waking up to a similar reality. The dad made changes. It was hard but it transformed the family.

Parents we must step up, take ownership, and change the dynamic. If you don’t like everyone getting participation trophies, get on the board and change it.

You don’t like that your kids sleep till 11 during the summer and don’t do their chores? Put on the big boy or big girl pants and change it.

We have this weird glorified image of family dynamics from the past. I remember my mom going on strike, crying, yelling, whatever she determined the level of “mom-nipulation” that was required for my brothers and I to accomplish what needed to be done. Why did she need to do it? Because we woke up and didn’t “just do” whatever Mom told us to do. We didn’t want to clean toilets, vacuum, dust, do laundry, mow, trim, or weed. We were more than happy to ignore the list. When we did, there were consequences and she never backed down.

There were many days that Mom turned us out of the house and said, “Don’t come in until dinner.” Do you know what happened when she did (especially in the winter)? We threw fits and talked about how mean she was for a good twenty minutes before we started even making an effort to have fun.

It turns out that adults really are adults. Let’s stop the woe is me, these kids are so bad, baloney. They are the way they are because we made them that way.

So, the next time you’re about to complain on Facebook about how kids don’t drink from the hose, don’t do chores, don’t play outside, or whatever else it is that you’re about to complain about, stop for a moment. Ask yourself some questions: “Have I sent my kids outside like my Mom used to do? Have stood up to my kids and made them do their chores? Have I even considered giving them chores? Have I <insert your complaint about “kids these days” here>.

Adults, we can change things. Why? Because we are the adults. Parents, let’s parent. Let’s stand up to our precious snowflakes and begin to use this one magic word that my Mom taught me when I was a youth, “No.”

I don’t have it all figured out. But, I have found that my wife and I do a better job parenting when we are clear that we are the parents and the kids are the kids. There will come a day when we will be friends, God willing, but right now they are the kids and we are the parents.

If you feel like you’re getting a raw deal, like Stephens says, then change the deal. You’re the parent, you get to do that.

Parents Don’t Get A Raw Deal was originally published in The Rev on Medium, where people are continuing the conversation by highlighting and responding to this story.

Today I’ve been thinking about the depth, majesty, and greatness of God. I’m a pastor, so I suppose that is not all that surprising. Yet, a passage from Isaiah has been floating around in my mind and heart all day today.

Check this out from Isaiah 40:27, 28:

Why do you say, O Jacob,
 and speak, O Israel,
 “My way is hidden from the LORD,
 and my right is disregarded by my God”?
 Have you not known? Have you not heard?
 The LORD is the everlasting God,
 the Creator of the ends of the earth.
 He does not faint or grow weary;
 his understanding is unsearchable.

Isaiah is writing to the people of God in exile. At this point they are despondent and broken-hearted. They feel as though God has abandoned them. They can’t worship at the Temple and so they are experiencing a deep separation from their God. Isaiah quotes them as asking why God is ignoring them (“my way is hidden”) and hasn’t brought about the justice (“my right is disregarded) that they think they deserve. In response, he challenges them remember who their God is.

I don’t think that we can even comprehend the experience of being exiled as American Christians. Yet, we can know the feeling of God being silent or the feeling of being wronged and that our rights are violated.

The bit that has been inescapable for me is the last phrase, “his understanding is unsearchable.” This splinter in the brain has invaded my imagination.

I so often think that I have God figured out: Read my Bible. Pray. Go to church. Say this or that. If I do these things then life will be just fine and God will bless me.

That’s not how it works.

As C.S. Lewis’ Mr. Beaver said of Aslan, “Oh no, he’s not safe, he’s not a tame lion. But he’s good.” So is our God.

You see God is not safe. He’s not manageable. His understanding, Isaiah says, is “unsearchable.” This means that God has an understanding that is deeper, more full, than we could possibly even imagine. We will never be able to fully figure God out.

I am married to an amazing woman. I think I have a good understanding of who she is. Yet, as much as I know her, after being married for almost 20 years I continue to find her mysterious and intriguing.

How much more so with our infinite God?

His very nature we cannot even begin to unravel.

As we consider the times of pain, heartbreak, frustration, and all the rest, this passage reminds us that God is always at work. He “does not faint or grow weary” and his “understanding is unsearchable.”

While we will never have every answer to every question, there is one thing that we can know with absolute certainty: God is sovereign and God is good.

He is Sovereign. He is Good. was originally published in The Rev on Medium, where people are continuing the conversation by highlighting and responding to this story.

On Twitter I follow a few accounts that post quotes from great coaches. They are usually inspirational and remind you that excuses are for chumps. There is also a common theme from most great coaches and that is, “Luck is fought for in practice.”

I am reading a book called, After You Believe: Why Christian Character Matters by N.T. Wright. The premise of the book is to highlight how Christians develop biblical virtue. It’s a wonderfully challenging book that is helping me to more deeply understand the tension between grace and works.

This morning in the Scriptures I was reading Psalm 1 and the first two verses really hit me between the eyes.

Blessed is the man
 who walks not in the counsel of the wicked,
 nor stands in the way of sinners,
 nor sits in the seat of scoffers;
 but his delight is in the law of the LORD,
 and on his law he meditates day and night.

Particularly, what jumped off the page was the last phrase, “…on his law he meditates day and night.” I immediately thought of what I’ve been reading in Wright’s book about how Christian character is hard fought. It’s not easy. It requires discipline and practice.

I was struck by how similar success in the Christian life, which is often called blessing, is to success in athletics. Both demand practice. Both require a discipline that many people are unwilling to undertake.

Chesterton says, “Christianity has not been tried and found wanting; it has been found difficult and not tried.”

I think this is right on the money. The blessed man finds his delight in the LORD and meditates on the Scriptures day and night. He’s always practicing, he’s always working on his game. It takes effort, consistency, and perseverance.

Surely to experience blessing is an act of grace, but it is also the result of a diligent pursuit of God.

Blessing Isn’t Cheap was originally published in The Rev on Medium, where people are continuing the conversation by highlighting and responding to this story.

I am always surprised by the moments in the life of leading a congregation that end up filling my soul. That conversation with a neighbor that I didn’t expect. Or maybe the conversation with the bartender at my local watering hole. Sometimes it’s an opportunity to serve a friend or a stranger. Often it has been seeing God provide for our family.

Tonight I had one of those moments.

Here’s the thing, I’m not a big corporate pray-er. I have never really enjoyed praying in groups. At conferences or gatherings where they make you split up into small groups and pray for each other, I slip out the back. It always feels fake and lame.

I’m a pastor, I shouldn’t feel like that. Before that I was a missionary, I shouldn’t have felt like that then either. There’s a spirituality standard for us professional Christians, right? If there is, I fail miserably at this point.

Tonight we started the new year with the missional community that meets in our home by praying for one another. I have to admit, I wasn’t really looking forward to it. It seemed like the right thing to do, I was convinced that this was what God was encouraging us to do. If I’m honest, I was kind of dreading it.

As the stories and prayer requests began to flow and the prayers were offered up for one another, I sat there enthralled. I was amazed at the answer to prayer over the year. My heart and mind were fully engaged in hearing the stories of my friends.

I took to Facebook after and posted:

I meant it. It was good for my soul.

Something changed in me tonight.

I think I’ll probably still slip out the back at conferences during “forced prayer” time. But, I can’t wait for the next time I get to hear the stories of my friends and pray for one another.

We prayed, and it was beautiful.

We Prayed was originally published in The Rev on Medium, where people are continuing the conversation by highlighting and responding to this story.

This first Sunday of Epiphany we read Hebrews 1:1–12 and come face to face with King Jesus. He’s magnificent. He’s radiant. He’s the eternal. He’s active. He’s among us. He’s the king!

Epiphany is the season where we see Jesus revealed as the God-man. Perfectly God, perfectly man. We see his mission unfolded before us in the gospels and the scriptures. We are reminded through the prophets that all of this was foretold.

Yet it is in Hebrews, in the New Testament, where we get this amazing image of who Jesus is in the opening pages of the letter.

This morning, I am simply reflecting on the glory of our Savior as I am reminded again that he is greater than the angels.

This. Is. Jesus.

Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, having become as much superior to angels as the name he has inherited is more excellent than theirs.

For to which of the angels did God ever say,

“You are my Son,
 today I have begotten you”?

 Or again,

“I will be to him a father,
 and he shall be to me a son”? 

And again, when he brings the firstborn into the world, he says,

“Let all God’s angels worship him.” 

Of the angels he says,

“He makes his angels winds,
 and his ministers a flame of fire.”

 But of the Son he says,

“Your throne, O God, is forever and ever,
 the scepter of uprightness is the scepter of your kingdom.
 You have loved righteousness and hated wickedness;
 therefore God, your God, has anointed you
 with the oil of gladness beyond your companions.”

 And,

“You, Lord, laid the foundation of the earth in the beginning,
 and the heavens are the work of your hands;
 they will perish, but you remain;
 they will all wear out like a garment,
 like a robe you will roll them up,
 like a garment they will be changed.
 But you are the same,
 and your years will have no end.”

This Is Jesus was originally published in The Subversive Journey on Medium, where people are continuing the conversation by highlighting and responding to this story.

from The Subversive Journey https://danielmrose.com/this-is-jesus-7e5709f565f1?source=rss—-bbc765b79ec5—4

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I noticed something “new” today in a passage that I have become very familiar with over the years. This passage is Revelation 2:1–7 and it is a letter to the church at Ephesus. Check it out:

To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lamp-stands.
“‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary. But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lamp-stand from its place, unless you repent. Yet this you have: you hate the works of the Nicolaitans, which I also hate. He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’

There are a lot of things going on this passage. These two sentences jumped off the page, “But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first.”

In my circles the phrase, “you have abandoned the love you had at first” gets thrown around and discussed often. It really preaches. What grabbed me by the heart today was “repent, and do the works you did at first.”

Protestants, in particular, are wary of works based righteousness. We, I believe rightly, want to make sure that everyone is clear that redemption is a work initiated by God, sustained by God, and completed by God. However, we often do so at the expense of acting in love.

James writes, “Religion that is pure and undefiled before God the Father is this: to visit orphans and widows in their affliction, and to keep oneself unstained from the world.” I am growing in awareness that love is a verb. If we say we love God then our actions must align with this belief.

The church of Ephesus had right belief. They are commended for standing true theologically. Yet, they had abandoned their love because they had apparently abandoned the good works that they had done at first. To repent meant to return to the good works that demonstrated their love of God.

Jesus told his disciples, “They will know you by your love.” I am left wondering, do I love well? Is this loved expressed through my deeds? Does my life demonstrate love with action and not just words? Does yours?

Love Is A Verb was originally published in The Subversive Journey on Medium, where people are continuing the conversation by highlighting and responding to this story.

from The Subversive Journey https://danielmrose.com/love-is-a-verb-dff72071f774?source=rss—-bbc765b79ec5—4

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Today is Epiphany. Epiphany is the season that leads up to Lent where the Church has historically focused on the reality that Jesus is revealed as God in the flesh and that he is the great redeemer.

One of the passages in my reading today was from Isaiah 52,

How beautiful upon the mountains
are the feet of him who brings good news,
who publishes peace, who brings good news of happiness,
who publishes salvation,
who says to Zion, “Your God reigns.”
The voice of your watchmen — they lift up their voice;
together they sing for joy;
for eye to eye they see
the return of the Lord to Zion.
Break forth together into singing,
you waste places of Jerusalem,
for the Lord has comforted his people;
he has redeemed Jerusalem.
The Lord has bared his holy arm
before the eyes of all the nations,
and all the ends of the earth shall see
the salvation of our God.

This is a beautiful poem celebrating the reality of God’s redemption. When Isaiah wrote it the redemption of God’s people hadn’t happened yet. They were still under the auspices of Babylon. But, in the face of the exile, God through Isaiah, reminded them that hope was not lost and that redemption would come.

What really sticks out to me as I read this passage this morning is the opening stanza (one the Apostle Paul picks up on in Romans), “How beautiful upon the mountains are the feet of him who brings good news, who publishes peace, who brings good news of happiness, who publishes salvation, who says to Zion, “Your God reigns.” In particular is the phrase, “who publishes peace.” Peace here is the Hebrew, “shalom.” This word meant more than lack of strife, it is in reference to a wholeness of being.

We learn from the apostle Paul that we are called to be ambassadors for Jesus. That means that we speak on his behalf to the world. As I take stock in my own life I am left wondering, am I one who brings shalom/peace? Do my words and life help to bring peace? Or, am I one who adds to the noise of division in our world? We live in a time of disintegration, time where people’s lives are disjointed. As a representative of Jesus, I am called to help bring integration, to help people sew their lives back together.

I wonder, do I have beautiful feet? How about you?

How Are Your Feet? was originally published in The Subversive Journey on Medium, where people are continuing the conversation by highlighting and responding to this story.

from The Subversive Journey https://danielmrose.com/how-are-your-feet-beabdb4657ce?source=rss—-bbc765b79ec5—4

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This morning I was reading in John 15 where Jesus is bidding his farewell to his disciples. He says something that deeply challenges me and makes me wonder how much I truly do love other people.

He says, “Greater love has no on than this, that someone lay down his life for his friends.”

We know this is a foreshadowing of what is to come, that he would willingly die on the cross. This death allowed for new life. This death made a way for reconciliation across all of creation. This death was not death, but it was life and life to the full.

So much of my American Christianity is not shaped this way. I avoid pain, discomfort, and death. I avoid it not only in the physical form but also in the spiritual and emotional form. To love well requires a person to metaphorically die to themselves. A person must be willing to set aside their rights and passions and desires for another. As a person dies to themselves they find that they are finally, ultimately, and truly alive.

Amy Carmichael calls this the “Divine Paradox.”

The great paradox of Christianity is that life is found in death and that death cannot destroy life.

This statement made by Jesus follows after a little discourse on him being vine and his disciples the branches. For branches to grow in a healthy way, they need to be pruned. In a very real way, they must die. In so doing they bear more fruit.

This summer, I pruned my roses three times. And each time the roses bloomed anew. Death brought life.

The same is true of us. We must die so that we may truly live.

Are you willing die to yourself so that you may experience life and life to the full?

Lay Your Life Down was originally published in The Subversive Journey on Medium, where people are continuing the conversation by highlighting and responding to this story.

from The Subversive Journey https://danielmrose.com/lay-your-life-down-a325d7a27284?source=rss—-bbc765b79ec5—4

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In the United States there is a phenomenon within some Christian traditions to hold “revivals.” These revivals are usually nothing more than a speaker who comes into town and preaches for a weekend. It’s like a local conference. Churches spend lots of money and time trying to get people to come to their revival.

The thing is, this is not what revival really is.

Revival is not something that can be planned. It’s not something that you can make happen. True biblical revival is something that the Holy Spirit does in his own time and in his own ways.

Even though we can’t make revival happen we can prepare for a move by the Holy Spirit.

In Psalm 85 the psalmist writes,

“Restore us again, O God of our salvation, and put way your indignation toward us! 
Will you be angry with us forever? 
Will you prolong your anger to all generations? 
Will you not revive us again, that your people may rejoice in you? 
Show us your steadfast love, O Lord, and grant us your salvation.

Let me hear what God the Lord will speak, 
for he will speak peace to his people, to his saints;
but let them not turn back to folly. 
Surely his salvation is near to those who fear him, 
that glory may dwell in our land.”

God revives us in his sovereignty, but we have a responsibility to cry out to him and ask him to revive us. As we cry out to him we must ready ourselves to hear what he has to say.

This simple request, “Let me hear what God the Lord will speak,” is central to preparing for his restoration and revival . There is a surety in this prayer, “for he will speak peace to his people, to his saints.”

We can help one another in this process by asking a simple question, “What is the Father saying to you?” This question demands that we are listening and asking the Father to help us hear.

It is in this context that we can experience revival and restoration. It is a movement of the Holy Spirit. It is not something planned but it is prepared for.

Revive Us! was originally published in The Subversive Journey on Medium, where people are continuing the conversation by highlighting and responding to this story.

from The Subversive Journey https://danielmrose.com/revive-us-36e761b86763?source=rss—-bbc765b79ec5—4

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Yesterday I wrote about a little phrase from Genesis 12, “He went.” As I was reading the Scriptures this morning I was reading in Hebrews 11:13–22 and it reminded me of the reality that often when we “go” we don’t necessarily see things come to fruition.

Abraham didn’t live to see his descendants become like sand on the seashore. He never gained possession of the promised land. He went, but he didn’t see the promises from God become sight.

I think this is what stops many of us from being willing to just go.

We want to be sure of the outcome. This surety won’t ever come. Unless, what we’re looking forward to is not of this world. What if we were looking forward to something more?

The author to the Hebrews says this of Abraham and others who set out in faith, “But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.”

Abraham and many others stepped out and went, not because of a desire for the immediate gratification of the promise, but for a future hope of a better country.

How do you need to step out in faith, not because you’ll see immediate gratification, but because you have a hope for something more?

On The Move was originally published in The Subversive Journey on Medium, where people are continuing the conversation by highlighting and responding to this story.

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As the new year starts many people make resolutions. We tend to have this sense that we need to make some changes. We want to read more, get in shape, be a better spouse, or make more money.

A friend of mine said something in passing that I thought was relatively profound, “I’ve always been a “New Years resolutions are stupid” kinda guy. I mean, really…if there’s something in your life that needs changing, then change it now.”

This has stuck in my head since he said it. It’s brilliant! I recently posted a series of commitments for 2017, so apparently I’m feeling the “new year” bug. However, this idea that “if there’s something in your life that needs changing, then change it now,” is completely brilliant.

I was reading the Bible this afternoon and this is one of the passages that I was reading, it’s about a guy named Abram and God calls him to leave his hometown:

Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”
So Abram went, as the Lord had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. And Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. Then the Lord appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him.

“So Abram went.” What an amazing little phrase. He went. This guy left his hometown and everything he knew because of some promises that God had made him.

I need to be a bit more like Abram.

How cool would it be if on my tombstone it simply said, “So Daniel went”?

So, He Went was originally published in The Subversive Journey on Medium, where people are continuing the conversation by highlighting and responding to this story.

from The Subversive Journey https://danielmrose.com/so-he-went-60f87de8e83f?source=rss—-bbc765b79ec5—4

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