To listen to the full unabridged message: The Scandal fo Generous Grace

As we begin the season of Lent, we enter a specific rhythm in the Christian calendar. It is a season of lament—a time to acknowledge that the world we inhabit is imperfect. It is often sad, hard, and weary. It is a world in desperate need of resurrection.

The beauty of Lent is that it points us toward Easter. We know that in a few weeks, we will celebrate the moment history was transformed by the resurrection of Christ. But we shouldn’t rush there. As Westerners, our culture encourages us to skip the “hard” and jump straight to the “fun.” But this season, we aren’t going to skip the hardness. We are going to work through it together by looking at the parables of Jesus.

To listen to full unabridged audio listen here: Revelation 5 - Horses and the Multitude

We are moving into the “tricky stuff” today as we pick up in Revelation chapter 6. Up to this point, we’ve witnessed the glorious worship of the heavenly throne room. We’ve seen Jesus identified as the only one worthy to open the scroll—the representation of God’s will and His plan for the world. Now, we get to see that plan begin to unfurl.

For the full unabridged message listen here: God’s Kingdom Come - The Joy of the Kingdom

Last year, two hikers in Czechia were walking through the woods when they spotted something metallic sticking out of the dirt. At first, they figured it was just trash—the kind of random debris you find in the wilderness. But when they pulled it out and opened it, they found pounds of gold.

In an instant, their lives were transformed. They weren’t looking for treasure; they just stumbled upon it.

To listen to the whole unabridged teaching, listen here: A Glimpse into the Throne Room

As we move from the letters to the seven churches in Revelation 2 and 3 into the vision of the heavenly throne room in chapters 4 and 5, things are about to get “weird.” We are moving from the clear to the less clear—into the realm of deep imagery and symbolism.

To listen to the full unabridged audio listen here: The Scandalous Guest List

Today is Super Bowl Sunday—a day synonymous with gatherings, snacks, and “sportsball.” Whether you’re there for the game or just the commercials, it’s one of those rare nights where everyone chills out and has a good time.

But in the first century, parties were a different story. They weren’t “democratic” like ours today; they were highly structured, intentional, and governed by strict social rules. This context makes the story of Jesus at a dinner party in Luke 14:1-14 all the more shocking.

To listen to the full unabridged audio listen here: The Last Four Churches

We are picking up right where we left off in Revelation chapter 2. Last time, we covered the first three churches: Ephesus, Smyrna, and Pergamum. Today, we turn our attention to the final four.

In light of recent events in Minnesota and elsewhere regarding the work of Immigration and Customs Enforcement (ICE), I have seen many people cite Romans 13:1–7. It is often used as a “trump card” to end any argument. Too often, I think those citing the passage haven’t thought deeply about it or considered its original context. So, I revisited the text to consider again what Paul is actually arguing in the opening verses of chapter 13 in his magisterial letter to the Romans.

To listen to the unbridged message: God’s Kingdom Come - The Kingdom That Grows Small

There is a famous story about a little boy walking along a beach scattered with starfish that have washed ashore. As he walks, he bends down, picks up a starfish, and throws it back into the ocean. Over and over again, he does the same thing.

A grizzled old man approaches him and says, “You know you’re making no difference, right? There are far too many starfish. You can’t possibly save them all. What does it matter?”

The boy bends down, picks up another starfish, and replies, “It matters to this one.” And he throws it back into the sea.

It’s a story most of us have heard before, but it remains a powerful reminder of how easily we fall into all-or-nothing thinking. If we can’t fix everything, why do anything at all? If we can’t make a big dent, why bother with the small effort?