Once again, Bonhoeffer challenges us in a timely way.
Entirely too many of my colleagues are not submitting themselves to the way of the cross but to their own passions.
Oh that I (we) would learn this lesson well.
One way to love well is to develop healthy boundaries that free you to bond with others as equals, knowing that inherent in all people is both good and bad.
The most subversive things we can do in these times is love without condition, correct error with truth in grace, and acknowledge our own blind spots with humility.
Fermenting hate, denigrating the humanity of other people, and withholding mercy makes one the very thing they are opposed to.
We can do better.
I know we can.
I have seen it.
I can do better.
#Wordle 1,335 4/6*
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The #OldGal posted a 4 today as well. Any 3s out there?
Sometimes when you’re working on sermon you get a bit overwhelmed by the text. I am going to teach Micah over the next three weeks and woof. It’s punching me in the gut.
This Sunday at Peace Presbyterian Church in Flint at 10:45 am and at The Acts 13 Network in Ypsilanti at 530 pm we will begin a three week exploration of the prophet, Micah. His message of doom and hope is timely for us today.
If you’ve been looking for a faith community in Ypsilanti or Flint, I hope you will join us.
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I am staring at my to do list and I have no interest in it whatsoever. I am just going to start at the top.
Hereβ¦
Weβ¦
Goβ¦
#Wordle 1,334 4/6*
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The #OldGal also scored a 4 today. Any #YoungPups with a birdie?
People of a certain age all have some shared television experiences. First, when we were sick and home from school we would watch The Price is Right. Second, when we stayed up late watching something on TV we would inevitably see something called an βinfomercial.β Read the restβ¦
Jesus in Conversation - Philip and Nathanael
People of a certain age all have some shared television experiences. First, when we were sick and home from school we would watch The Price is Right. Second, when we stayed up late watching something on TV we would inevitably see something called an “infomercial.”
These long form commercials somehow would suck you in and you just couldn’t turn it off. The salesperson would be doing their pitch and then they would say, “But wait! There’s more!” Then they would sweeten the deal.
A whole generation was trained by television to wait for something more. Perhaps this is why my generation is typically unimpressed by many things and always waiting for the other shoe to drop. Because, it turns out that, “wait, there’s more,” isn’t only for good stuff.
As I was reading through this next conversation with Jesus that is recorded in John’s Gospel, I couldn’t help but think that there might have been a narrator in the background saying, “but wait, there’s more…”
The first season of this podcast was very helpful for me to think through biases. It really challenged me to think through the way I thought about βthose people.β
In our current cultural moment, perhaps you will find this helpful as well.
Good morning! May you press into that difficult thing you have been avoiding. #MorningMug #Discipline2025
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#Wordle 1,333 X/6*
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The #OldGal scored a 3. My streak broke at 528.
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I am resonating deeply with Bonhoeffer these days. Here is another of his theses against the βAryan Paragraphβ from 1933.
#Wordle 1,332 5/6*
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Not a great score, a bogey. But, it was good enough to beat the #OldGal who lost her streak today!!!
#Wordle 1,331 2/6*
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The #OldGal posted a 3, but it just wasnβt good enough.
#Wordle 1,330 3/6*
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The #OldGal scores a 4 and victory is ours!
During the 1933 Prussian Synod Dietrich Bonhoeffer offered multiple theses to challenge the βAryan Paragraph.β The βGerman Christiansβ were those aligning with the Nazi party, βWe,β was the nascent Confessing Church.
Currently reading: The Bonhoeffer Reader by Michael P. DeJonge π
