These essays are slow reflections for real life—written from the conviction that faith is not about having all the answers, but about learning to trust God in the middle of ordinary days, honest doubts, and unfinished stories. You’ll find Scripture, personal experience, and gentle theological reflection woven together in a voice that’s more neighborly than preachy.
If you’re curious, weary, hopeful, or somewhere in between, pull up a chair. There’s no pressure to arrive—just an invitation to think, pray, and keep going.
The full unabridged audio of the sermon can be found here: The Radical Reality of Adoption
If you were to sit in a seminary class on biblical exegesis, it wouldn’t take long to get swept up in the mechanics of ancient literature. You might map out the opening of the Gospel of John and proudly declare, “Look! A chiastic structure!"—feeling like a theological detective, only to open a commentary and realize scholars have seen it for two thousand years.
To listen to the full unabridged teaching listen here: Revelation 14 - The Ultimate Victory
As we near the conclusion of our study through the book of Revelation, Chapter 19 brings us to a beautiful, dramatic focal point: the ultimate victory of God.
To understand how this chapter functions, it helps to remember how Revelation is structured. It doesn’t move in a straight, chronological line. Instead, it moves in concentric circles—a literary technique called recapitulation. We are looking at the same grand story of cosmic history from different angles, and here in Chapter 19, we reach the end of another circle. It gives us a magnificent, celebratory picture of God’s victory achieved through the cross and the second coming.
Throughout this chapter, several loose ends and thematic threads that began all the way back in Chapter 5 are finally tied up.
To listen to the full unabridged audio, listen here: Sent to Point
We are diving into the Gospel of John, specifically looking at the prologue in John 1:6–9 and verse 15.
To understand where we are, it helps to look at how the Gospel of John is structured. It can be broken down into four distinct parts:
The Light Dawning (The Prologue)
The Signs of Life (The Book of Signs)
The Glory of the Cross 4. God’s People Restored for Mission (The Epilogue)
As we look at the prologue, we are introduced to a central figure who sets the stage for Jesus’s ministry: John the Baptist.
To listen to the full sermon you can listen here: Unstoppable Light
After working our way through the gritty, prophetic text of Amos, we are shifting gears to embark on a new 20-week journey through the Gospel of John.
If you are expecting something light, easy, and straightforward… I apologize in advance. The Gospel of John is a magnificent, profound piece of literature. It is arguably the height of the literature found in Holy Scripture, and it operates very differently from the other accounts of Jesus’ life.
To listen to the full unabridged audio you can listen here: Seduction, Symbols, and Self-Destruction
We are heading into the home stretch of Revelation, and things are getting, well… wild. Chapter 17 drops us right into a vision filled with monsters, cosmic entities, and graphic imagery that definitely wouldn’t clear censorship for a kids’ bedtime story.
If you’ve ever felt a bit shocked or confused reading this section, you’re in good company. But behind the jarring descriptions is a profound message about power, corruption, and how the people of God are called to live in a compromised world.
For the full unabridged audio listen here: Rebuilding from the Ruins - Grace, Justice, and the End of Amos
The final section of the Old Testament prophetic book of Amos is famous for being incredibly intense. From the very first chapter, Amos paints a striking picture of the Creator God roaring like a lion, shaking the earth’s foundations, and calling out the people of Israel for their deep spiritual rot and systemic oppression.
For chapters on end, the message is unyielding: judgment is coming, and the nation will be sifted. But Amos does not end with the tragedy of exile. It concludes with a breathtaking vision of restoration—a promise that out of the sifting, a remnant will return.
To understand what it looks like when God applies His grace to a deeply fractured society, we can look to a profound moment in modern history.
For the unabridged audio you can listen here:Purity, Justice, and the Purpose of God’s Wrath
When we read Revelation 16, we come face-to-face with an intense and sobering cycle of scripture: the seven bowls of God’s wrath. For modern readers, discussing the wrath of God can feel deeply uncomfortable. We don’t generally get excited about talking about judgment, and it certainly isn’t an easy topic for a casual afternoon discussion.
Yet, wrath and judgment are crucial aspects of how God engages with a broken world. To understand Revelation 16, we must look past our initial discomfort and examine the true purpose behind the imagery.
For the unabridged audio you can listen here: Revelation 11 - Finding Victory in the Already but Not Yet
As we turn the page into Revelation 15, we find ourselves entering a brand-new rotation of the story—what theologians call a recapitulation. Revelation isn’t a straight timeline; it’s a retelling of the same overarching narrative, but each time it loops back, it takes us “further up and further in,” revealing deeper spiritual realities.
What makes this specific transition so fascinating is where we find ourselves. Before the next wave of judgment even begins, John looks ahead and sees a community standing in a place of complete victory.
For the unabridged audio listen here: Mandate of Mishpat: Grace, Alignment, and the Sifting of Our Souls
A Reflection on Amos 7–9
Nothing says Mother’s Day quite like locusts, fires, and a structural plumb line.
If you are following along in a traditional verse-by-verse study of the Minor Prophets, arriving at Amos 7 through 9 on a holiday meant to celebrate mothers can feel a bit jarring. Up to this point, the book of Amos has been remarkably tough, hard, and relentless. It has forced us to stare directly into a mirror to confront the systemic and personal brokenness of our lives, our churches, and our culture.
But if we look past the initial shock of the judgment imagery, these chapters offer an incredible, macro-perspective glimpse into the heart of God. What we discover is a beautiful narrative arc that doesn’t contradict a Mother’s Day message at all—because it is a message that begins and ends with radical grace.
You can listen to the full unabridged audio here: Mandate of Mishpat - Call to Empathy
In August of 1997, my wife Amy and I flew to Jamaica for our honeymoon. It was one of those perfect, all-inclusive deals where everything is paid for upfront. We spent our days floating in the pool, kayaking in the ocean, and eating incredible food. It was a week of total relaxation—a great way to start a marriage.
For the unabridged audio listen here: Mandate of Mishpat
“Life is interesting. Life is hard. We are born with nothing, we chase everything, and we leave with nothing. So hopefully our soul gains more than our hands.”
That quote showed up in my Instagram feed the morning I was preparing this sermon, and it stopped me cold. It felt like a gift — a one-sentence summary of what Amos 5 is driving at. Because Amos 5 is deeply, urgently concerned with exactly that: that our souls win out over what we chase with our hands.
To listen to the full unabridged audio listen here: Chosen: On Empty Worship and the God Who Loves Too Much to Let Us Stay A reflection on Amos 3–4
There’s something unsettling about hearing God say, “I have something against you.”
That’s exactly where Amos 3 begins. “Hear this word, people of Israel, the word the Lord has spoken against you — against the whole family I brought up out of Egypt” (Amos 3:1). If the Creator God of the universe looks at you and says those words, you should be trembling. And as we continue working our way through Amos, it is going to stay uncomfortable — because Israel and the American Church have so many parallels that we might feel like some of this hits awfully close to home.
But before the accusation lands, something beautiful appears in verse 2: “You only have I chosen of all the families of the earth.”
A reflection on Revelation 14:1–20
To listen to the unabridged audio subscribe to the podcast: Following the Lamb: Hope, Harvest, and the Gospel in Revelation 14
One of the easiest traps to fall into when reading Revelation is forgetting that we are reading symbols. It happens subtly — we encounter a passage that seems straightforward, one that aligns neatly with our expectations, and we quietly decide that this part must be literal. But Revelation doesn’t give us that option. John is telling us throughout: these are images. These are symbols. A principled reading of the text means we stay consistent, even when a passage seems to confirm what we already believe.
With that in mind, let’s walk through Revelation 14.
An Introduction to Amos A sermon series on the Prophet Amos — Week 1
To listen to the full unabridged audio of this message: Mandate of Mishpat - When God Turns the Mirror Around
Let me be honest with you: the minor prophets get a bad rap.
It’s right there in the name — minor — as if Amos and Hosea and Micah were somehow second-tier voices. But the only reason they’re called minor is because they were concise. They didn’t ramble on like Isaiah or Jeremiah. My seminary professors taught me that to be concise is to be skilled. So maybe we have it backwards. Maybe the minor prophets are the real majors.
And if that’s true, Amos deserves to be at the top of the list.
You can listen to the full unabridged audio here: Dragons, Monsters, and the Powers Behind the Curtain
We’re deep in dragon-and-monster territory now. If you’ve been following along in Revelation, you know we’re not exactly in cheerful, Hallmark-card Christianity. And that’s precisely the point.
Before we dive into the text itself, a quick note on Bible navigation: all those chapter and verse numbers? They weren’t in the original. They were added later to help people find their place — and the running joke among Bible scholars is that the divisions were made by a monk on horseback, because the breaks don’t always make sense. Case in point: N.T. Wright ends chapter 12 where the NIV begins chapter 13. If you want to experience Scripture fresh, try copying a passage into a plain document, stripping out the chapter and verse numbers, and reading it without those interpretive interruptions.
Now, on to the monsters.
