Essays
Dead End Drift
Psalm 110:1-4; Exodus 19:7-25; Hebrews 2:1-4
It’s crucial that we keep a firm grip on what we’ve heard so that we don’t drift off.
In high school there as a class that I took called, Math Analysis. It was pre-Calculus. The teacher taught us through projects. We did a project with satellites and orbits that was super hard and really interesting.
I couldn't tell you any of the math. I don't even really remember much beyond what I've told already.
What I do remember is that if our calculations were off by even a fraction of a percent then our satellite would crash. You see, when you drift off course, even slightly, over thousands of miles the results are a significant deviation.
We experience this on a lesser scale all the time, don't we? I mean, how many banners have you made in your life where your kerning was off just a bit and you ran out of room? Oh, just about every single one? Me too!
The author of Hebrews reminds us that the same thing can happen with the gospel. We can begin to drift off and lose our way. We can end up down a dead end that leaves us confused and lost.
I'm reading The Jesus I Never Knew by Philip Yancey right now. He wrote this, “Goodness cannot be imposed externally, from the top down; it must grow internally, from the bottom up.”
As I look around our world today it seems that we Christians have perhaps lost the grip on the message of the Gospel. We clamor for a top down, externally imposed goodness. This loss has left us graceless, merciless, compassionless, and simply unkind.
I am reminded this morning that I must hold tight to the gospel message lest I drift. The drift though small can leave me lost in a dead end.
—
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Dead End Drift
Psalm 110:1-4; Exodus 19:7-25; Hebrews 2:1-4
It’s crucial that we keep a firm grip on what we’ve heard so that we don’t drift off.
In high school there as a class that I took called, Math Analysis. It was pre-Calculus. The teacher taught us through projects. We did a project with satellites and orbits that was super hard and really interesting.
I couldn't tell you any of the math. I don't even really remember much beyond what I've told already.
What I do remember is that if our calculations were off by even a fraction of a percent then our satellite would crash. You see, when you drift off course, even slightly, over thousands of miles the results are a significant deviation.
We experience this on a lesser scale all the time, don't we? I mean, how many banners have you made in your life where your kerning was off just a bit and you ran out of room? Oh, just about every single one? Me too!
The author of Hebrews reminds us that the same thing can happen with the gospel. We can begin to drift off and lose our way. We can end up down a dead end that leaves us confused and lost.
I'm reading The Jesus I Never Knew by Philip Yancey right now. He wrote this, “Goodness cannot be imposed externally, from the top down; it must grow internally, from the bottom up.”
As I look around our world today it seems that we Christians have perhaps lost the grip on the message of the Gospel. We clamor for a top down, externally imposed goodness. This loss has left us graceless, merciless, compassionless, and simply unkind.
I am reminded this morning that I must hold tight to the gospel message lest I drift. The drift though small can leave me lost in a dead end.
—
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Disentangling Faith from Tribalism
2016 was a watershed moment for the Evangelical movement in the United States of America. It was a moment that had been building for decades. It did not come out of nowhere. Kristin Kobes Du Mez outlines the rise of this moment in her excellent work Jesus and John Wayne, I would recommend reading it if you would like the historical background. The Evangelical movement had to make a decision about a singular question and that question was whether it would embrace a tribalistic identity or if it would choose an identity that transcends tribalism. It unequivocally chose the former.
I want to let you in on a little secret, the clamor for tribalism is nothing new.
Humanity loves to divide and separate along tribal lines. There is safety in knowing who the “them” is. If we are going to be safe we need to know who our enemies are. Who are the people that are “out to get us?” Who are the dangerous people that are trying to destroy the very things that we hold dear?
One of the most popular television shows over the last number of years is Yellowstone. It's a drama set in Montana around the largest private ranch in the state and the never ending quest of people to steal it away from the Dutton family. The whole show is centered on the need to identify who the newest enemy is and how protect “mine” from the enemy. I think what makes this show very attractive to so many is that it taps into the innate need to know who our tribe is.
Us vs Them. In vs Out. Me vs You.
According to the Cambridge Dictionary the popular usage of the term “tribalism” could be understood this way, “a very strong feeling of loyalty to a political or social group, so that you support them whatever they do.”
In our world today we are seeing more and more people walk away from faith because of many in the church who care more about protecting the institution or the “tribe” than about truth. In the 70s and 80s we saw people leave the Catholic Church in droves because of the priest sexual abuse scandals. The crime perpetrated by the priests was evil all on its own, but what drove people away was the cover up. In the 2000s we are seeing the same kind of thing happening in the Protestant church, particularly in Evangelicalism. The institutions have been exposed to be covering for the awful things that are done by many in positions of leadership.
When a faith tradition decides that protecting those in power and the institutions they represent is more important than the people they are called to care for should we be surprised that there is a walking away?
I'd say there should be an expectation of it.
Why is this happening? Why is there such a protection of the institution and its leaders?
It is because we have decided that we are in a war with “those people.” When you're in a war you need rally around “our people.”
When we Christian-wash the failures of these movements and try to pretend that they aren't happening or we try to minimize them, we do great harm to the cause of the gospel. When we acknowledge them and bring them into the light then there is some hope in disentangling ourselves from the tribalism that is inherent in the hiding.
The deepest problem with tribalism though is that it is antithetical to the way of Christ.
Jesus in one of my favorite stories from the Gospels is talking with a Samaritan woman and he has just proven himself to her as something of a prophet and she says,
Oh, so you’re a prophet! Well, tell me this: Our ancestors worshiped God at this mountain, but you Jews insist that Jerusalem is the only place for worship, right?”
“Believe me, woman, the time is coming when you Samaritans will worship the Father neither here at this mountain nor there in Jerusalem. You worship guessing in the dark; we Jews worship in the clear light of day. God’s way of salvation is made available through the Jews. But the time is coming—it has, in fact, come—when what you’re called will not matter and where you go to worship will not matter.
“It’s who you are and the way you live that count before God. Your worship must engage your spirit in the pursuit of truth. That’s the kind of people the Father is out looking for: those who are simply and honestly themselves before him in their worship. God is sheer being itself—Spirit. Those who worship him must do it out of their very being, their spirits, their true selves, in adoration.”
Do you see how Jesus challenges the entire underpinning of tribalism? He dismantles the “us vs them” by saying, “But the time is coming—it has, in fact, come—when what you’re called will not matter and where you go to worship will not matter.” All that matters is the worshiping in spirit and truth.
The Apostle Paul makes it more explicit in his letter to the Galatians, “In Christ’s family there can be no division into Jew and non-Jew, slave and free, male and female. Among us you are all equal. That is, we are all in a common relationship with Jesus Christ.”
We have to disentangle ourselves from the various tribes that we find ourselves in. I imagine that if Paul were writing this today he might have put it in political terms, “In Christ's famil there can be division into Republican and Democrat, socialist and capitalist, male and female. Among us you are equal. That is, we are all in a common relationship with Jesus Christ.”
The beauty of the way of Jesus is that it transcends the various tribalistic aspects of any particular culture.
If you've grown up in the church and you're looking around at the tribalism that you see, know that it isn't the way of Jesus. It is right and good to disentangle yourself from the political tribes and even religious tribes that claim to be the “Jesus way.”
Remember, ”...the kind of people the Father is out looking for: those who are simply and honestly themselves before him in their worship.”
The way of Jesus transcends the tribes.
Evangelicalism is not the Jesus Way. Progressivism is not the Jesus Way. Liberalism is not the Jesus Way. Conservatism is the not the Jesus Way. Fundamentalism is not the Jesus Way.
From each of these (and more) there are aspects of truth and we include them in our journey but then we transcend them to worship God in spirit and truth.
The process of disentangling ourselves from our tribes is hard and it is painful. It will leave us lonely for a season. It my break our hearts. We will likely lose relationships. But, at the end of the day moving from “us vs them” to a “Cosmic We” is so worth it.
When we disentangle from the tribe we can find the path toward loving neighbor, loving enemy, and loving God with all of who we are.
—
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Disentangling Faith from Tribalism
2016 was a watershed moment for the Evangelical movement in the United States of America. It was a moment that had been building for decades. It did not come out of nowhere. Kristin Kobes Du Mez outlines the rise of this moment in her excellent work Jesus and John Wayne, I would recommend reading it if you would like the historical background. The Evangelical movement had to make a decision about a singular question and that question was whether it would embrace a tribalistic identity or if it would choose an identity that transcends tribalism. It unequivocally chose the former.
I want to let you in on a little secret, the clamor for tribalism is nothing new.
Two Ditches
Psalm 50:1-6; 1 Kings 14:1-18; 1 Timothy 1:12-20
I’m so grateful to Christ Jesus for making me adequate to do this work. He went out on a limb, you know, in trusting me with this ministry. The only credentials I brought to it were violence and witch hunts and arrogance. But I was treated mercifully because I didn’t know what I was doing—didn’t know Who I was doing it against! Grace mixed with faith and love poured over me and into me. And all because of Jesus.
For some of us pastors this is something we need to be reminded of regularly. I know I do.
There are two ditches that I find on either side of me as I consider my calling. On the one side is whining. Often, when I meet with colleagues there is a corporate time of whining about our calling and congregations. It's like Mr. Costanza's Festivus comes to church. There is a temptation to fall into a bit of despondency because our callings are related to people. People are never finished and people are always messy. When you never have closure you can get frustrated. This is part of the reason that Eugene Peterson would read The Brothers Karamazov every year. He needed a reminder that people's lives are fascinating.
The other ditch is one of arrogant power. We pastors can develop a bit of a god-complex. There is this sense that we speak for God to God's people and therefore the people ought to obey us. This, unchecked, will of course lead us to a place of spiritual abuse. We often hold our authority over people. When this happens it is ugly and causes serious harm.
Paul had the answer to staying between these two ditches. That is, in a word, gratitude.
Pastors, in my opinion, have the greatest job in the world. We get the opportunity to be part of the life of people. There is a presence we get to have as they learn to live the life of faith. We walk alongside them during the overwhelming joys of weddings and births. We also get to hold people's hands and put our arms around their shoulders during the painful times of their lives. We are always there in the background of their lives.
A simple presence during the good, the bad, and the mundane.
This is a beautiful thing that we are called to.
This calling is all grace.
None of us deserve it.
Each of us called to serve as ministers of the gospel do so by the gracious working of God through Christ.
What an honor! What a responsibility! What an absolute joy!
All by grace.
Oh, that I would consistently see my calling through the lens of gratitude. I need to continue learn this valuable lesson that Paul teaches Timothy here.
—
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Do You Stink?
Psalm 50:1-6; 1 Kings 11:26-40; 2 Corinthians 2:12-17
Everywhere we go, people breathe in the exquisite fragrance. >Because of Christ, we give off a sweet scent rising to God, which is >recognized by those on the way of salvation—an aroma redolent with >life.
I often wonder if this is true of me.
There are few things in this life that I desperately want. When I die, oh how I would love it to be said of me that because of Christ I gave off “an aroma redolent with life.”
So often I find myself staring into the mirror seeing my shortcomings and failings to love well. The lack of love is so easily apparent. Thankfully, there is a grace that knows no bounds that has been offered to me through this Christ whom I seek to follow.
This little passage is such a good reminder that words matter. How we live matters.
It's also a reminder that when we seek to live this way there will be people who won't respond well. They will see the pursuit of love and will find is distasteful, a stench.
But those on the way to destruction treat us more like the stench from a rotting corpse.
How can I be sure that I'm speaking life? How can I know that the words and way I live are honoring and pleasing to Christ?
This is a terrific responsibility. Is anyone competent to take it on? No—but at least we don’t take God’s Word, water it down, and then take it to the streets to sell it cheap. We stand in Christ’s presence when we speak; God looks us in the face. We get what we say straight from God and say it as honestly as we can.
It's that last little bit that jumps at me, “say it as honestly as we can.”
There's no “but” tagged onto the words of Jesus. There's no attempt to package him or mitigate him for our comfort. No, when we are speaking the truth in love it is not going to be a cheap, watered down, Christ. It is going to be the message of the cross and resurrection that is laden with grace, mercy, compassion, empathy, and love.
I suppose this is the means by which I can evaluate myself. Is the way I live and the words I speak bookended with grace and love?
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A Vending Machine or God?
Psalm 102:12-28; Job 6:1-13; Mark 3:7-12
Each morning I share a little morning blessing in my social streams. Nothing big, just a little something that runs through my mind. This morning I shared, “may you choose to be content despite your circumstances.” With this being a Wednesday we can often find ourselves buried by details and tasks. It can be really hard to be content.
But, there's also a bigger picture beyond the small every day stuff. Some of us find ourselves in these difficult situations where it feels like the whole world is closing in on us. Some of it is due to our own decision making and some of it is due to things beyond our control.
Often times when we find ourselves in these situations we turn to God out of desperation.
Like Job we wonder why hasn't God done the things we want him to do on our behalf.
The arrows of God Almighty are in me, poison arrows—and I’m poisoned all through! God has dumped the whole works on me. Donkeys bray and cows moo when they run out of pasture— so don’t expect me to keep quiet in this. Do you see what God has dished out for me? It’s enough to turn anyone’s stomach! Everything in me is repulsed by it— it makes me sick.
Yet, more often than not I wonder if we are really more like the crowds chasing Jesus around. The people who have experienced God's provision and then demand more.
He had healed many people, and now everyone who had something >wrong was pushing and shoving to get near and touch him.
God is not a vending machine that we can drop a quarter into and get something in return. It's just not how things work. No, God relates to us. God engages with us. God is calling and drawing us in deeper beyond our wants and desires.
There are times when we will walk through difficult things. It's parf of living in this imperfect world amongst imperfect people. There is sickness, mental and physical, there are natural disasters, there are things well out of our control.
Sometimes we have to face the consequences of our decisions.
Sometimes we experience the consequences of other people's decisions.
Sometimes we find immediate healing and relief.
Sometimes we have to learn contentment in the midst of our circumstances.
If you're anything like me when I'm facing the hard stuff I want to know why God doesn't answer my fervent prayer to fix it and fix it now. Then, sometime later I see how the plan worked itself out and see God's hand in it.
As C.S. Lews writes about Aslan in the The Lion, the Witch, and the Wardrobe,
“Aslan is a lion- the Lion, the great Lion.” “ Ooh” said Susan. “I'd thought he was a man. Is he-quite safe? I shall >feel rather nervous about meeting a lion”... “Safe?” said Mr Beaver ...“Who said anything about safe? 'Course he >isn't safe. But he's good. He's the King, I tell you.”
I love this picture of Aslan. He isn't safe but he is good. In our home we talk often of God being sovereign and good. We can trust God because God is in control and is good. This helps us find contentment in the midst of circumstances.
No, God is not a vending machine. God works in God's ways on God's own timing. I'm learning to be content with that.
—
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New note by Daniel Rose
That Time They Fought
Psalm 102:12-28; 2 Kings 8:1-6; Acts 15:36-41
What do you do when conflict arises? This little passage in Acts 15 is always fascinating to me because it gives us a snapshot of the less than perfect leaders in the early church. It turns out that they were as human and normal as we are. They had disagreements and tempers and personalities. (Side note, I’m thankful that the Bible preserves the imperfections because it helps us know and understand these people were just like us.)
Paul and Barnabas disagreed on taking young Mark along on the journey. So, they parted ways. Their disagreement on this man lead them to breaking off their partnership. This doesn’t sound like the kind of thing that the writer of two thirds of the New Testament should do, does it? This was a guy who had visions of the risen Christ. He was a guy who would go on to write, possibly, the greatest passage on love in human history. Yet, here he is unable to continue in relationship with someone who was his mentor and friend over a disagreement.
There’s no moral judgment in the passage about the argument. There’s just a statement of the facts of the matter.
I think one of the things that comes out of this brief story is that it’s OK to agree to disagree. Some times we come to a place where we simply have to say, “We aren’t going to see eye to eye and for the greater good we ought to part ways.”
It also brings to mind a conversation that I’ve a number of times about the nature of forgiveness. I think that when we talk about forgiveness we need to distinguish between forgiveness, reconciliation, and restoration. Forgiveness is a one way street. It’s what the offended person does so as to not develop bitterness in their own soul. Reconciliation is a two way street when the two people can be present with one another. This is a two way street where the offender acknowledges their hurtful action and the offended is willing to remain in relationship. Restoration is when the hurt has been moved past and the relationship has been returned to a previous or deeper state.
I imagine that Paul and Barnabas forgave one another. Perhaps in their separating there was even reconciliation in that they were not estranged from one another. We see later in the book of Acts a restoration when Mark joins Paul on the journey.
When we enter into conflict the minimum outcome we hope for is forgiveness from our own point of view. When it comes to reconciliation and restoration, that is something that requires two people to move towards one another. We don’t really control the reconciliation and restoration aspect. And sometimes, those are not healthy outcomes (particularly in cases of abuse, restoration is not something that we need to pursue).
This morning I am processing whom I may need to forgive or whom I need to ask forgiveness of.
New note by Daniel Rose
Hey FUNsters! Check out the new “bubble” feed in your toolbar. It highlights a few particular public timelines.
That Time They Fought
Psalm 102:12-28; 2 Kings 8:1-6; Acts 15:36-41
What do you do when conflict arises? This little passage in Acts 15 is always fascinating to me because it gives us a snapshot of the less than perfect leaders in the early church. It turns out that they were as human and normal as we are. They had disagreements and tempers and personalities. (Side note, I'm thankful that the Bible preserves the imperfections because it helps us know and understand these people were just like us.)
Paul and Barnabas disagreed on taking young Mark along on the journey. So, they parted ways. Their disagreement on this man lead them to breaking off their partnership. This doesn't sound like the kind of thing that the writer of two thirds of the New Testament should do, does it? This was a guy who had visions of the risen Christ. He was a guy who would go on to write, possibly, the greatest passage on love in human history. Yet, here he is unable to continue in relationship with someone who was his mentor and friend over a disagreement.
There's no moral judgment in the passage about the argument. There's just a statement of the facts of the matter.
I think one of the things that comes out of this brief story is that it's OK to agree to disagree. Some times we come to a place where we simply have to say, “We aren't going to see eye to eye and for the greater good we ought to part ways.”
It also brings to mind a conversation that I've a number of times about the nature of forgiveness. I think that when we talk about forgiveness we need to distinguish between forgiveness, reconciliation, and restoration. Forgiveness is a one way street. It's what the offended person does so as to not develop bitterness in their own soul. Reconciliation is a two way street when the two people can be present with one another. This is a two way street where the offender acknowledges their hurtful action and the offended is willing to remain in relationship. Restoration is when the hurt has been moved past and the relationship has been returned to a previous or deeper state.
I imagine that Paul and Barnabas forgave one another. Perhaps in their separating there was even reconciliation in that they were not estranged from one another. We see later in the book of Acts a restoration when Mark joins Paul on the journey.
When we enter into conflict the minimum outcome we hope for is forgiveness from our own point of view. When it comes to reconciliation and restoration, that is something that requires two people to move towards one another. We don't really control the reconciliation and restoration aspect. And sometimes, those are not healthy outcomes (particularly in cases of abuse, restoration is not something that we need to pursue).
This morning I am processing whom I may need to forgive or whom I need to ask forgiveness of.
—
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New note by Daniel Rose
It’s Monday, the beginning of a new week. What are you looking forward to this week you Sharkigans?
You Are Not Dismissed
Psalm 102:12-28; 2 Kings 4:8-17, 32-37; Acts 14:1-7
One of the things that I like about the Psalms is that they make me feel normal.
I don't know about you but when it comes to my experience with the divine it's up and down and left and right. It's a mixed bag to put it simply. There are days when I'm really angry with God. Then there are days where it feels like God is right in front of me and I feel God like never before. There are also days where I'm totally indifferent to God.
Maybe I'm an odd duck (well, I know I'm an odd duck, who in their right mind chooses to be a pastor...)?
Perhaps this isn't your experience at all. It sure is mine.
For a long time I tried to pretend that it wasn't like that. For my adult life I have been a professional Christian. I was a missionary to the college campus and now a pastor. I am supposed to have a dynamic relationship with God. One that is constantly on the upswing and never dips. That simply isn't true.
Over the years, I have learned that being honest about relationship with God has become the most important thing in having a relationship with God. It is amazing as I share struggles with others that they too have them and we are able to find encouragement from one another. When I pretend or lie about my relationship with God I inevitably isolate myself. During these seasons of isolation it can feel like I'm in a hole that I can't dig out of.
Thankfully, I have found myself in a community of people who love me without condition. I can share all of myself with them and as a result, I find that my relationship with God is more honest and real.
I resonated with verse 17 in Psalm 102,
“When he attends to the prayer of the wretched. He won’t dismiss their prayer.”
When I feel wretched, God won't dismiss me. When you feel wretched, God won't dismiss you either.
How amazing is that?
When we are at our most unloveable God still embraces us. Why? Because God is compassionate and loving and merciful and gracious.
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February 2, 2024
Psalm 147:1-11, 20c; Job 36:1-23; 1 Corinthians 9:1-16
Our decision all along has been to put up with anything rather than >to get in the way or detract from the Message of Christ. 1 Corinthians >9:12b, The Message
I love and hate this line from Paul.
In this chapter he's writing about his rights as an apostle. He is reminding the Corinthians that it's OK for him to be supported by the people of and to make a living as a minister of the gospel.
But, he has chosen not to exert those rights.
Why?
Because they can get in the way of the message of Christ.
Imagine, not using a right that is yours because it might detract from the message of Christ.
Am I willing to do such a thing? What are the rights that I demand that hinder the message of Christ?
So much to wrestle with.
—
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Disentangling Faith from Corporatism
Introduction
For a long time I was enthralled with “leadership.” I read everything I could on leadership. It was one of those intellectual itches that needed to be scratched. During this season of my life I was leading a team of people with a large parachurch organization and I found much of it to be helpful.
In the midst of that time I was also a member of a church where the pastor, who would become my mentor, was decidedly not pursuing the kinds of leadership stuff that I was. There was a cognitive dissonance that created deep frustration. Didn't he know that if would leverage the leadership strategies that I was learning about that he could grow the church faster and more efficiently?
When I became a pastor in a local church I participated in the research for another pastor who was doing his doctoral work in leadership. As we worked through the calls and discussions I grew more and more frustrated as it became clearer to me that the kind of leadership that we were seeing more in the church was rooted in the gospel.
What was going on?
Pastor as CEO
The consumerism of the American church necessitated that the pastor become a CEO concerned only with building their own platform so as to grow the numbers of people in the church.
There was a line in a leadership book that still haunts me. I'm paraphrasing but it went something like this: It said that the pastor was God's man leading the congregation toward the vision that God had instilled. Once the pastor knew God's vision then it was the pastor's responsibility to shepherd the sheep. Any sheep that disagreed with the pastor's vision was really a wolf. And you know what shepherds do to wolves? They shoot them.
We have bought into the idea that the church is a business. And yes, I'm using the word “bought” intentionally. We have turned what is to be the gathering of the family of God into big business. The main success criteria for most churches is bucks, butts, and buildings. The three “Bs”.
In a large number of churches around the country the conversations amongst leadership teams boil down to those three success criteria. How do we get more people to get more money to make a better building to get more people... and so the cycle goes.
Do we as pastors religiously coat everything? Absolutely. I don't think there's a single pastor that would say that they are focused on the 3Bs. We would all say that what matters to us is people hearing and responding to the gospel of Jesus. Every single one of us would say that we want people to grow in their faith.
Sadly, in practice for many of us we have lost the plot.
When the leadership of the church goes corporate and the focus becomes “growing the church (by the 3Bs)” then you end up with the same kinds of things that happen in the corporate world. Pastors become insulated from the congregation. They get placed on a pedestal. Issues within the church get covered up, handled, and swept away because you can't have anything hurt the “momentum.”
Power becomes the currency of the leaders. Spiritual abuse begins to run rampant. Members of the church are nothing more than customers. Political games get played. People get used for the sake of the “vision.”
We have bought so deeply into the “leadership” cult of the secular business world that in many of our fastest growing churches you could strip away the Jesus aspects most wouldn't even notice.
Conclusion
Is it any surprise that when people see behind the curtain of the leadership of many churches that they walk away from the faith? I don't think so. These men and women that they thought were pursuing God are merely pursuing their own power and glory. The people that they thought were humble servants are actually power hungry control freaks. No, we shouldn't be surprised.
We must disentangle the faith from this corporatism.
What if we pastors instead of being CEOs simply sought to love well, being servants of those entrusted to us, and were simply present? What if we were actually open and authentic with those in our care? What if instead of seeking deep relationships outside the congregation we pursued them inside? What if we were simply content with caring for those in our immediate neighborhood not worrying about “growing the church (3Bs)”? What if we simply sought to model Jesus self-sacrificial love?
What if?
—
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Disentangling Faith from Corporatism
Introduction
For a long time I was enthralled with “leadership.” I read everything I could on leadership. It was one of those intellectual itches that needed to be scratched. During this season of my life I was leading a team of people with a large parachurch organization and I found much of it to be helpful.
Disentangling Faith from Consumerism
Introduction
It was the summer of 1998 and I was raising support at the beginning of my time on staff with Campus Crusade for Christ. I was in the car on my way to a church gathering with a potential donor. He was going to be connecting me with a number of people from his church at this gathering. During our hour drive across Metro Detroit he shared with me his take on the future of the church in America. It went something like this...
The future of the church is the mega-church. The small neighborhood churches are just not going to be able to compete. Mega churches have the means by which to give the people what they want. We have plans at our church to offer so many different things that people will be able to hang out at the church all the time. We are planning a recreation complex, a coffee shop, even a restaurant! Everything we do is to meet the wants of folks from our community. Small churches just don't have the resources. They are going to lose and eventually, every town will have one or two mega churches. Our resources will allow us to have dynamic worship experiences and we will be able to bring in the most dynamic speakers. Our band is planning on publishing and selling CD soon too. The production value that we put into our worship services is second to none. Truly, if someone can't find what they are looking for here it's because they aren't really trying.
The conversation lasted an hour or so, but this was the basic gist. (Let me be very clear, the issues of consumerism and the critiques following are as prevalent in small churches as they are in mega-churches.)
When I was on staff with Cru at Illinois State I remember a student from Chicago who attended a famous mega-church in the suburbs came to one of our weekly meetings. I was excited to talk with him because he was a committed Christian and I thought that it would be great to have him involved so he could grow in his faith. He informed that he would not be coming back. Why? The production value of the weekly meeting isn't good enough. I just didn't compare to church back home. None of the campus ministries did and none of the churches in this podunk town had good ones either.
Conversations with so many people over the years about a church didn't “feed me” or didn't offer a particular program that I wanted or how the coffee was sub par. These things and so many lead to “church shopping.”
The American Christian church has become driven by consumerism.
How do we become bigger and bigger? How do we get more people? What do we need to do grow faster and faster? What will it take to attract more people?
Conversely those being shaped by this kind of church ask a different set of questions. What does this church offer me? Does this church meet my needs and wants? Does this church agree with me? Does this church feed me?
Consumerism
Consumerism is defined as, “the protection or promotion of the interests of consumers.”
When we think about the post World War 2 American experience it seems to me that consumerism is part and parcel of that experience.
I was watching 1923, the prequel to the show Yellowstone, the other night. The Dutton family had gone into the town of Bozeman, Montana. While they were walking around downtown they happened upon a salesman for electronic appliances. He was selling washing machines and a variety of other electronic conveniences. There was a great line in that scene that really struck me, “Sir, if we buy this stuff from you we begin working for you and not ourselvs.”
What a succinct illustration of the problem of consumerism.
Our whole society has been touched by it.
I am not sure that there are very many places that we go where we aren't consumers.
Consuming, that is something we are good at. Consider the day after Thanksgiving, Black Friday. It is a day when America consumes. We buy all the things, whether we need them or not.
When I consume food do you know what happens? My plate is empty. It's gone. Eventually, I will again get hungry. I won't be able to eat that same food. It's gone. I need new food. So I buy more. Food is of course a necessity. But it simply illustrates the point.
When Consumerism Comes to Church
The Church ought to be a place where we do not consume. When we read our Scriptures we see that worship is offered, it is given, it is not about “me.” At the very least once a week we should have this counter-cultural moment where our attnetion is focused on something other than the self.
By and large, that's not the case.
Now, we church shop like we are buying a house or some shoes.
Church is all about “me.”
When consumerism comes to church we lose the gospel.
This is part of the reason so many people are becoming fed up with American Christianity. They are rightly seeing it as an empty sham that is nothing more than candy. A Christianity that is consumer driven offers us nothing in the face of the pain and heartache that is life. A Consumeristic Christianity is one rife with hypocrisy lead by power hungry pastors looking to build their own platforms and kingdoms.
As the ancient Scriptures tell us, eventually all will be brought to light.
Consumer driven Christianity would have felt at home with the crowds who at the bread and fish and then chased Jesus around the lake. He chastised them saying that what they wanted was their bellies filled, they didn't want him.
Conclusion
I think in large part this shift began with Charles Finney in the Second Great Awakening. He tweaked the gospel message to be about personal salvation. Billy Graham in the 1950s and beyond made it even more pronounced. The various parachurch ministries also jumped on the personal salvation band wagon.
All of a sudden the gospel was a sales pitch to get individuals saved.
The gospel is not a decision point. It is a proclamation of the work that God has done through Christ in the crucifixion and resurrection. It is a call to follow the narrow way of self-sacrificial love that we demonstrated by Jesus and taught by the earliest followers of the Way in the Scriptures. The gospel is a summons to die to self so as to live free to express faith in love.
The gospel is not something to consume.
No, it is upside down from our American culture.
We have to disentangle our faith from consumerism. Following Jesus for what he can give me will always end up in failure and frustration. Following Jesus because living the way he did with compassion, mercy, and self-sacrificial love will open me up to something beyond myself. When we live this way we discover that there is no us vs them, there is simply “we-all”. If we can pursue this way of Christ contrary to the consumerism of our culture then we will become givers and in our giving we discover that we are cared for.
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Disentangling Faith from Consumerism
Introduction
It was the summer of 1998 and I was raising support at the beginning of my time on staff with Campus Crusade for Christ. I was in the car on my way to a church gathering with a potential donor. He was going to be connecting me with a number of people from his church at this gathering. During our hour drive across Metro Detroit he shared with me his take on the future of the church in America. It went something like this…
February 1, 2024
Psalm 147:1-11, 20c; Proverbs 12:10-21; Galatians 5:2-15
I suspect you would never intend this, but this is what happens. When you >attempt to live by your own religious plans and projects, you are cut off from >Christ, you fall out of grace. Meanwhile we expectantly wait for a satisfying >relationship with the Spirit. For in Christ, neither our most conscientious religion >nor disregard of religion amounts to anything. What matters is something far >more interior: faith expressed in love. – Galatians 5:4-6, The Message
How often do I seek to live by my own religious plans and projects?
All. The. Time.
I remember when I first began learning about the depths of grace in books like The Ragamuffin Gospel, What's So Amazing About Grace, and Putting Amazing Back Into Grace. It was like someone took the blinders off me. All of a sudden there was this overwhelming sense of freedom that I never knew existed in my faith life.
But, then something happened.
I became legalistic about freedom.
As Paul might have said, I stopped practicing conscientious religion for a disregard of religion.
My freedom had become license.
Both legalism and license are missing the mark.
Grace frees us to live a life of faith expressed in love.
What a remarkable idea to consider.
My life is too often not one of faith expressed in love. It is often faith expressed in rules, expectations, demands, or control. Too many times everything boils down to a simple recipe of “do this” and “don't do that.”
But Grace calls me deeper. It calls me to a place of love. Love means that I'm free to serve, to be present, to listen, to simply be.
Grace-Love it's not easy to put your arms around. You have to just do it, live it, practice it. And oh does it take practice!
The further into living a life of Grace-Love the more you find yourself in situations that you can't control. So, the temptation is ever present to grasp control back. I have to keep learning that the call, the deep call of Grace-Love is that of letting go.
It's neither license nor legalism. It something far deeper, indeed, a faith expressed in love.
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January 31, 2024
Psalm 35:1-10; Jeremiah 29:1-14; Mark 5:1-20
One of my favorite movies is Garden State. There is a marvelous scene where the two main characters are sitting in a pool and they are talking about, “home” and “family.”
Andrew Largeman: You know that point in your life when you realize the house >you grew up in isn't really your home anymore? All of a sudden even though you >have some place where you put your shit, that idea of home is gone.
Sam: I still feel at home in my house.
Andrew Largeman: You'll see one day when you move out it just sort of happens >one day and it's gone. You feel like you can never get it back. It's like you feel >homesick for a place that doesn't even exist. Maybe it's like this rite of passage, >you know. You won't ever have this feeling again until you create a new idea of >home for yourself, you know, for your kids, for the family you start, it's like a cycle >or something. I don't know, but I miss the idea of it, you know. Maybe that's all >family really is. A group of people that miss the same imaginary place.
What resonates with me this morning is that line about how “home” is an idea that you create for yourself.
As I was reading these passages this morning this movie scene immediately popped into my head. In Jeremiah he's sending a letter to the people in exile and telling them create for themselves homes in Babylon. In Mark Jesus sends the healed demoniac back to his home country. Home is a theme that for whatever just jumped out of the text to me.
Home is not something that just happens. We cultivate it. We create it. Home can be anywhere! I'm watching my children create a sense of home at their respective universities. Sure, they love coming to my home for a visit, but there is a restlessness that is ever present because this house is no longer home for them.
I think there is something innate in us all to create a home. It's a reflection of the Divine. The first stories humanity told were about the Divine making a home for us. Now we reflect that every day.
In some sense we all find ourselves in exile. We await the eternal home. But until then, perhaps we would be wise to remember the letter of Jeremiah...
This is the Message from GOD-of-the-Angel-Armies, Israel’s God, to all the exiles >I’ve taken from Jerusalem to Babylon: “Build houses and make yourselves at home. “Put in gardens and eat what grows in that country. “Marry and have children. Encourage your children to marry and have children so >that you’ll thrive in that country and not waste away. “Make yourselves at home there and work for the country’s welfare. “Pray for Babylon’s well-being. If things go well for Babylon, things will go well for >you.”
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